White Questimity - A Refined Set of Properties Associated With the Function

Ivan Y. Romanov · 2025 · source: https://socionavigator.com/vk/142

The main thing in Qi is individualism. But this is not the individualism of the decisive in the spirit of “everyone for themselves” and not the individualism of the serious in the spirit of “there are no values in the world apart from someone’s personal ones”, but a completely different, third kind of individualism, asserting that “no one has the right to decide for me who I am, what I should or should not do, what to believe in and whom to love”.

White Questimity in its programmatic, introverted variant - is the function of loners who wish to cleanse themselves as much as possible from the influence of the parental pack (and, more broadly, of any pack whatsoever), so as not to depend on the decisions of the dominants ruling within it, not to share responsibility for their mistakes, crimes, and other actions of theirs that are suicidal with regard to the future of the social system subordinated to them.

What the passive-aggressive majority always receives enthusiastically, Qi independently and critically evaluates, weighs, and draws its own conclusions.

Thus, white Questimity - is the function of cosmopolitans who prudently do not wish to tie their fate to any particular community, but are always preparing to evacuate into external or internal emigration as soon as the surrounding society begins to lose its mind and suffer historical defeat.

Of all twelve functions, white Questimity is the most normative - this means that, all else being equal, it most fully reflects the inner nature of a developed human personality - regardless of the community into which the individual was born.

While white Declatimity, which is opposed to Qi, is strong through the cohesion of groups around their core values (which nevertheless differ from group to group), white Questimity is strong in another way - in that regardless of the group into which an individual was born, as their personality develops, they arrive throughout the world at the same universal human values. Namely, at an understanding of the need to defend the basic rights of the individual to freedom and personal happiness, which is practically impossible impossible without freeing the majority from the dictates of tradition and the violence of those in power.

Thus, despite its primary nature - society-avoiding and generally low-energy - Qi nevertheless, even in its introverted variant (and all the more so - in its extraverted, creative one), contains a progressivist, reformist, and human-rights-oriented drive directed against local, regional forms of conservatism and isolationism.