Are Psychological Types Quantized? Testing Population Density at the Boundaries Between the 16 "Standard" Psychotypes. Introduction of 4 New Functions of the Psyche.
Are Psychological Types Quantized? Testing Population Density at the Boundaries Between the 16 “Standard” Psychotypes. Introduction of 4 New Functions of the Psyche.
V. L. Talanov
St. Petersburg,
June 18, 2016
Contents:
Background and formulation of the problem
Examples of substantive content for some “borderline” types (their exclusive, marker properties)
Twelve functions instead of eight
Questions and answers concerning the introduction of questim-declatim functions
Abstract
The hypothesis that strict boundaries exist between psychotypes was tested. For this purpose, diagnostic vectors of reference coefficients were constructed to identify respondents whose psychological properties place them closer to the boundary between a pair of any of the 16 psychotypes than to the center of any of the 16 psychotypes. It was found that the population density at the boundaries between psychotypes is fairly high and in all cases is no lower than 30% of the population density at the centers of psychotypes. Even the boundary regions between conflicting types and psychotypes that complement one another dually are not empty. Psychological portraits were constructed for a number of borderline accentuations. It is concluded that testing the hypothesis of “soft quantization”, that is, at least the existence of semi-transparent and smoothed boundaries between types, requires an additional study with special conditions imposed on the diagnostic vectors.
In the second part of the article, the introduction of four new socionic functions (in addition to the existing 8), based on the questimity-declatimity trait, is proposed. The properties and roles of the new functions (introverted and extraverted questimity, introverted and extraverted declatimity) are examined in detail, and psychological portraits of their properties are considered.
Background and Formulation of the Problem of Population Density at the Boundaries Between Standard Psychotypes
In the psychology of individual differences, it is considered that psychotypes are not quantized, and that the points representing all members of the population in the multidimensional space of psychological traits are distributed isomerically and isotropically. In other words, there are no local concentrations of distribution density in this space - when distinguishing psychotypes, we merely identify certain sectors of psychological space in a purely conventional and arbitrary manner. The conventional nature of this division also means that, on average, the number of members of the population at the boundaries between sectors should be exactly the same as at the centers of the sectors. The concept of the isomerism and isotropy of psychological space is based on the fact that, in any psychological experiments conducted on sufficiently large samples, the distribution of any psychological trait is Gaussian and unimodal rather than multimodal.
However, conclusions about the absence of “preferred zones” in multidimensional psychological space (and therefore about the directions of any psychological axes also being defined conventionally) are derived, on the basis of the results of these experiments, from a linear model of psychological traits. If, however, the interaction among traits of the psyche is nonlinear (for example, if a third trait is generated not by summing two other traits but by multiplying them), then the direction of some trait axes will nevertheless be uniquely determined rather than arbitrarily variable, and multidimensional psychological space in that case will likewise be non-isotropic (that is, nonuniform – zones of concentration and rarefaction should appear within it).
In socionics, until the appearance of a number of the author’s works, rigid quantization of psychotypes in psychological space had been postulated without evidence. This was facilitated to a considerable extent by the theoretical socionic “Model A” [1], which by definition proceeds from the existence of rigid boundaries between psychotypes. However, rigid quantization of the diversity of all people into 16 psychotypes too clearly contradicts the accumulated personal observations of people possessed by every experienced socionist. The point is that observations reveal too many people with clearly transitional characteristics, intermediate between two or even three psychotypes at once. Significantly, these people themselves also hesitate in self-identification, and sociodiagnostic questionnaires likewise yield “intermediate” results for them.
In 2006, a new psychophysiological “Model T” appeared [5] (at that time, its first version, now substantially improved by the author). Even in its first version, this model explained the laws of intertype relations known in socionics no worse, and even better, than the preceding “Model A”; however, unlike the latter, it was parametric in nature, permitting continuous transitions between types. The next step toward bringing socionics closer to reality was the appearance of V. L. Talanov’s sociodiagnostic questionnaires, which measure the respondent’s proximity simultaneously to each of the 16 psychotypes and produce, “at the output”, a complete personality profile in the form of a set of 16 numbers. Such personal “type profiles” made it possible to identify and investigate, using mathematical procedures, not only pure types but also any intermediate cases between them. A development of this method was the construction of functional profiles [6; 7], which likewise revealed substantial individual variability in the magnitude of socionic functions even among representatives of the same type. The method of constructing complete type and functional profiles provided an instrument for investigating conventionally “borderline” cases, that is, transition zones between types. In a subsequent study [8], it was shown that these zones are not empty and that at least a substantial number of people have reliably “borderline” psychological characteristics intermediate between types.
At present, it may be regarded as established that continuous transitions exist between the 16 psychotypes traditionally distinguished in socionics. However, the question remains not entirely resolved as to whether objectively determined decreases in population density at the boundaries between types exist at all. If decreases in population density do exist, then the types nevertheless exist in reality as certain zones of preferred equilibrium toward which brain mechanisms gravitate. If no such decreases in population density exist, then the boundaries of the zones distinguished for the 16 socionic types in psychological space are merely a matter of our complete arbitrariness (or, more precisely, are dictated by our cultural and linguistic traditions, which are unrelated to the physiological reality of the brain but nevertheless tend to assign greater importance to some psychological properties than to others). In that latter case, the current 16 sociotypes could successfully be replaced (from the standpoint of adequacy in describing the mechanisms of brain functioning), among other possibilities, by 16 entirely different types located, for example, exactly at the boundaries between those currently generally accepted.
Most practicing socionists have the impression that the 16 sociotypes currently in use are objectively distinguished within the human population, that is, that most people have characteristics tending more toward the centers of the types than toward the boundary zones between them. However, this conviction may quite possibly be merely an illusion of our perception (and therefore the author, who admittedly has the same impression, nevertheless continues to maintain a neutral position on this issue to this day). The point is that, having become accustomed to distinguishing certain psychological characteristics of people as basic (it is precisely these that correspond to the “centers” of psychotypes), we subsequently become captive to our own illusion - we primarily see only what corresponds to these peaks in the tuning of our perceptual detectors, without paying due attention to those properties that are exclusively characteristic of people from the “transitional” zones between types. In an entirely analogous way, we find it highly convincing that the spectrum of visible sunlight divides into 7 fairly distinct color zones (the seven colors of the rainbow), because the detectors present in the retina really do produce peaks of neural impulse activity for the centers of these seven zones, - although in reality the visible-light spectrum is absolutely continuous. Much here, incidentally, also depends on cultural and linguistic tradition – for example, some languages make no distinction between dark blue and light blue, or between green and blue, and most speakers of these languages do not see or understand the distinctions between these color zones.
Therefore, to understand the boundaries between psychotypes (and the extent to which the coordinates of psychotype centers are objectively distinguished in socionics), what we need is not convictions but experimental studies followed by rigorous mathematical processing.
The present work is devoted to further investigation of this problem.
Methodology
The most effective method for diagnosing the proximity of a person’s properties to one or another psychotype from a fixed set (that is, to a certain reference point in multidimensional psychological space) consists in calculating the linear correlation between, on the one hand, the examined person’s answers to a series of questions in a psychological questionnaire and, on the other hand, the averaged answers to the same series of questions obtained from members of a training sample whose members had previously been reliably assigned to the corresponding psychotype. The accuracy of this diagnostic method is additionally increased by excluding, during preliminary processing, from all “raw” respondent answers the contributions of result-noising “parasitic” variances (that is, variances not directly related to psychotypes) – namely, those caused by the frequency or rarity of the corresponding symptom in the population, its social desirability-undesirability, respondents’ individual stylistic tendencies to answer “yes” or “no” more often, as well as to give “cautious” answers with a small spread of ratings or, conversely, “decisive” answers with a large amplitude spread, etc. It is precisely this complete diagnostic procedure with corrections (developed by V. L. Talanov) that is used by modern sociodiagnostic questionnaires. By measuring the correlation of the respondent’s transformed answers (that is, answers cleared of the influence of parasitic factors and then normalized) with reference averaged vectors of analogous answers previously obtained for each of the 16 psychotypes, we obtain “at the output” for each respondent an individual personality profile in the form of 16 numbers – namely, a set of 16 linear correlation coefficients calculated between the respondent’s answers and the reference answer vectors of each of the 16 psychotypes.
But if we have at our disposal reference answer vectors for all 16 psychotypes, we can additionally construct reference vectors for diagnosing any intermediate cases. For example, if we have reference answer vectors for a certain questionnaire obtained for the LII and ESI types, then, by averaging these two reference vectors with one another (namely, by averaging their corresponding elements), we obtain a new, third reference answer vector intended to diagnose the exact boundary zone between the LII and ESI types. We can then also calculate the linear correlation of respondents’ answers with this third vector. It is entirely possible that this correlation will turn out not to be lower, but higher, than the separate correlations with the LII and ESI vectors. Of such a respondent we should evidently say that, by their properties, they are closer to the boundary zone between the LII and ESI types than to the centers of either of these psychotypes.
It was precisely this kind of work (constructing reference answer vectors for all possible intermediate cases between psychotypes by averaging coefficients in pairs of the 16 reference vectors) that we performed for the available questionnaire items with sufficiently large accumulated statistics. As a result, in addition to the 16 reference vectors for “pure” types, we obtained another 120 reference vectors characterizing 120 intermediate cases between psychotypes (120 is the number of all possible pairs of psychotypes, and accordingly each of these 120 vectors characterizes the averaged properties of a certain hypothetical person located in psychological space exactly midway between the two psychotypes in the pair).
It is then possible to calculate correlations between the answers of any questionnaire respondent and not 16 but 136 reference vectors (of which 16 correspond to “pure” psychotypes and 120 to strictly intermediate cases between them). The author performed this work for two groups of questionnaires. The first group consisted of “long” sociodiagnostic questionnaires (approximately 500 items or more), namely the questionnaire forms NSI-469, FS-584, HS-584, IOSG-579, ISG-584, NZ-584, SZ-584, NSIC-584, and WS-584, for each of which sufficiently large statistics had been collected (from 600 to 1200 respondents). The second group consisted of the “short” sociodiagnostic questionnaires SOLTI-160 and SOLTI-192 (160 and 192 items respectively), the anonymized respondent answers to which (8780 respondents in total) were provided to the author for scientific analysis by A. Khizhnyak.
Now, for respondents to each questionnaire, instead of a profile of 16 numbers “at the output” we obtain a profile of 136 numbers. The maximum number in this profile indicates the respondent’s location in psychological space: namely, the reference point within it to which the respondent is closest. If we selected the maximum only from the 16 correlations with the “pure” types, then, for example, in the group of respondents to the “long” questionnaires, all 100% of respondents, namely 7508 people, would be diagnosed as being closest to one of the 16 possible reference cases. But now, when selecting the maximum, we compare not 16 correlations but 136, and the number of respondents closest to one of the “pure” types is no longer the former 7508 people but only 2125. The remaining 5383 respondents (72% of cases) are closer not to one of the 16 “pure” types, but to strictly borderline “midpoint” zones between particular psychotypes.
The results obtained and their analysis are presented in greater detail in the next section of the article.
Results and Discussion
Tables 1 and 2 below show the results of socionic diagnosis using a detailed profile composed of correlations between the respondent’s answers and 136 reference vectors. In Table 1, they are presented for respondents to the relatively more accurate “long” questionnaires, and in the following Table 2 for respondents to shorter and therefore somewhat less accurate questionnaires.
In each profile composed of 136 correlations, one correlation is the highest. It is precisely this correlation that indicates the respondent’s “leading type”. If, for example, the maximum correlation is attained with the reference vector of the pure LII type, this means that, among all 136 variants considered, the respondent is closest specifically to this pure LII type. If, by contrast, the maximum profile correlation for a respondent is attained, for example, with the reference vector calculated for the boundary between the LII and ESI types, then, in terms of their psychological properties, the respondent will consequently be closest specifically to this point in psychological space, lying exactly on the boundary between LII and ESI, rather than to any one of the 16 “pure types”. As we can see from Tables 1 and 2 (see column 4 in them), there are many such cases (corresponding to intermediate types).
Whereas column 4 shows the actually observed number of respondents for each of the 136 psychological coordinates, column 5 shows the mathematical expectation of this number if psychological space were absolutely homogeneous and the measure of the respondent’s proximity to each of the 136 reference vectors were calculated with identically equal sensitivity. How are the values in column 5 calculated? Suppose that in our sample 129 respondents were found to have the pure LII type and 106 to have the pure ESI type. We need to predict the number of cases in which respondents would be found to be closest (of all 136 reference points that we have positioned in psychological space) to the boundary between the LII and ESI types. This predicted number (the mathematical expectation) is calculated as the mean of 129 and 106, and is therefore 117,5. The next column, column 6, shows the ratio of the actually observed number of respondents found in psychological space in the immediate vicinity of a specified point to their expected number taken from column 5. If there were no type quantization whatsoever (that is, if no boundaries between types existed even in the form of shallow depressions in distribution density on the graph), and if proximity to each of the 136 points of psychological space were calculated with identically equal sensitivity in all 136 cases, then all the numbers obtained in column 6 would be close to one. If, by contrast, quantization of the 16 psychotypes were strict, then all numbers in this column beginning with row 17 would be identically zero or very close to zero.
In reality, however, we observe an intermediate case – though one closer to the first variant, that is, to the absence of quantization. Specifically, the population density in the vicinity of the 120 pairwise boundaries among the 16 standard psychotypes is, on average (for the “long” questionnaires), 0,32 of the mean population density at the centers of all 16 standard psychotypes, and 0,5 for the “short” questionnaires.
This value is already not small; however, it becomes still larger if we correct for the apparent decrease in density at the boundaries, which does not occur in reality but is observed by us because of the lower sensitivity of the measurement instrument used for rows 17-136 in the region of intertype boundaries. The measure of instrument sensitivity affecting the amplitude of the resulting correlations with the respondent’s answers is the standard deviation of the spread of coefficient values in the corresponding reference diagnostic vector (see column 10). If this spread is small (a small standard deviation), then the share of variance in the respondent’s answers attributable specifically to this reference vector will be smaller than for other reference vectors, and when measuring the correlation coefficient of the answers with the reference vector this will, in all cases, reduce the amplitude of the resulting correlations (analogously, the magnitude of a correlation decreases if random noise is admixed to the quantity with which you are comparing the tested quantity). And if the correlations as a whole decrease in amplitude, the number of correlations from this group that turn out to be maximal in the profile will decrease along with them. For this reason, in particular, sociodiagnosis of questionnaires by calculating correlations is accurate only if all diagnostic vectors of reference values used have approximately the same spread of coefficient magnitudes within the vector (otherwise, the number of types and subtypes diagnosed using reference vectors with a small coefficient spread will be underestimated and will at least require correction).
The values presented in Table 3 show that this correction must under no circumstances be neglected - the correlation between the standard deviation of the coefficients of the reference diagnostic vector and the number of respondents diagnosed with its aid is, according to Table 3, greater than 0,82. This is an enormous value, indicating that more than 60% of the decrease in population density that we observed at the boundaries among the 16 standard types (in comparison with the population density at the centers of these standard types) is merely apparent and artifactual. After the correction has been applied (see columns 11 and 12), the population-density indices at the centers of the standard psychotypes and at their boundaries converge very substantially for the “long” questionnaires, while for the “short” questionnaires they even become, on average, practically identical.
The magnitude of the standard deviation (essentially, the contrast of the spread) of the coefficients of the reference vectors depends on the selection of diagnostic items in the questionnaires. First, in most questionnaires the selection of items was originally oriented toward the “central” properties of the 16 standard psychotypes, while questionnaire items that would yield the maximum spread in level of agreement specifically in the vicinity of the boundary between standard types are underrepresented. Second, when we obtain reference vectors for boundary regions and, for this purpose, average the vectors characterizing two standard psychotypes, we proceed from a strictly linear model – however, it is not always correct, and thus many properties that have a “hump” of manifestation precisely in the vicinity of the boundary and simultaneously decline closer to the centers of both standard psychotypes are discarded. Avoiding all these difficulties is not simple, but it is possible if a special selection of questionnaire items is used. An ideal selection of items for “equally fair” diagnosis with respect both to the centers of the standard psychotypes and to their adjoining boundary regions results in equalization of the strengths of all 15 socionic traits in the questionnaire items. This cannot be achieved strictly, but it is possible to approach it, and only such an experiment will make it possible to establish reliably the population density at the boundaries between types. The corresponding questionnaire has been prepared by the author and is being readied for launch. It will also make it possible to determine with maximum reliability a person’s membership in a particular point of multidimensional psychological space.
When Tables 1 and 2 are examined, one other important circumstance attracts attention, although it is no longer directly related to the problem of population density at the boundaries between standard types. For example, compare row 72 with row 70 in column 6 of both tables. It turns out that the population density in the region of the boundary between EIE and ESI is several times higher than in the region of the boundary between the analogously related LIE and LSI types. A similar pattern of sharp divergence in density at boundaries (repeated synchronously in both tables) is also observed for other pairs that are equivalent in terms of their intertype relations; for example, it is found when rows 52 and 50, 136 and 135, etc. are compared. There are two possible explanations for this phenomenon: either, because of certain established traditions in socionists’ views of the marker properties of types, experts type these types and respondents report them during self-diagnosis with a bias (and therefore this same bias, only partly reduced, is subsequently reproduced in questionnaire diagnosis), or socially significant properties of the types really do separate the LIE and LSI pair much more strongly than the equivalent EIE and ESI pair, the LIE-LII pair likewise noticeably more strongly than the ESE-ESI pair, etc. These and similar effects, which substantially and quite undesirably violate the symmetry of psychological properties, cannot be reduced to the artifactual influence of the standard deviation of the corresponding reference diagnostic vectors and therefore constitute an independent problem and subject for subsequent socionic research. Most likely, we are nevertheless dealing with biases caused by an unjustified, though tradition-entrenched, exaggeration of individual psychological traits in diagnosis. Because of this, for example, the similarity between ESI and EII in the Fi that unites them may be overestimated, whereas between ILE and SLE, in the balance of Ne and Se, it is precisely the difference between these types that is overestimated. As a result, EII and ESI are unjustifiably brought closer together in their marker properties during diagnosis, while ILE and SLE are just as unjustifiably and excessively separated from one another.
Table 1. Analysis of the Distribution of Maxima in Profiles of 136 Diagnostic Correlations (for 7508 Respondents to “Long” Questionnaires)
| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 |
| Feature of the additionally introduced diagnostic point intermediate between “standard” psychotypes | No. | Target of the reference vector against which the diagnostic correlation is calculated | Number of maximum correlations found in the profiles of 7508 respondents in total specifically with this particular reference vector | Expected number of cases in which this particular correlation is diagnosed as the profile maximum (assuming equal sensitivity of all measurement instruments and complete homogeneity of psychological space) | Ratio of the number of actually diagnosed cases (column 4) to their expected value (column 5) | Analog of column 4 - the sum of maximum correlations is given instead of their number | Analog of column 5 - the expected value is calculated not for the number of expected maximum profile correlations but for their sum | Analog of column 6 - ratio of the value in column 7 to the value in column 8 | Mean “instrument sensitivity” — standard deviation of the numbers in the corresponding reference vector of diagnostic coefficients (averaged across 9 questionnaires) | Index No. 6 after correction for correlation with index No. 10 | Index No. 9 after correction for correlation with index No. 10 |
| 1 | ILE | 124 | 124 | 1 | 54,3 | 54,3 | 1 | 0,401 | 0,612 | 0,599 | |
| 2 | LII | 129 | 129 | 1 | 57,7 | 57,7 | 1 | 0,410 | 0,583 | 0,570 | |
| 3 | SEI | 63 | 63 | 1 | 26,4 | 26,4 | 1 | 0,375 | 0,697 | 0,687 | |
| 4 | ESE | 62 | 62 | 1 | 24,3 | 24,3 | 1 | 0,374 | 0,700 | 0,690 | |
| 5 | SLE | 129 | 129 | 1 | 61,3 | 61,3 | 1 | 0,431 | 0,512 | 0,496 | |
| 6 | LSI | 197 | 197 | 1 | 104,7 | 104,7 | 1 | 0,464 | 0,404 | 0,385 | |
| 7 | IEI | 201 | 201 | 1 | 84,4 | 84,4 | 1 | 0,389 | 0,651 | 0,640 | |
| 8 | EIE | 254 | 254 | 1 | 108,5 | 108,5 | 1 | 0,395 | 0,631 | 0,619 | |
| 9 | SEE | 93 | 93 | 1 | 41,9 | 41,9 | 1 | 0,405 | 0,598 | 0,585 | |
| 10 | ESI | 106 | 106 | 1 | 39,8 | 39,8 | 1 | 0,370 | 0,715 | 0,706 | |
| 11 | ILI | 273 | 273 | 1 | 120,8 | 120,8 | 1 | 0,402 | 0,607 | 0,594 | |
| 12 | LIE | 56 | 56 | 1 | 22,9 | 22,9 | 1 | 0,388 | 0,653 | 0,642 | |
| 13 | IEE | 127 | 127 | 1 | 62,4 | 62,4 | 1 | 0,433 | 0,507 | 0,491 | |
| 14 | EII | 179 | 179 | 1 | 77,3 | 77,3 | 1 | 0,393 | 0,639 | 0,627 | |
| 15 | SLI | 96 | 96 | 1 | 39,7 | 39,7 | 1 | 0,375 | 0,698 | 0,688 | |
| 16 | LSE | 36 | 36 | 1 | 14,5 | 14,5 | 1 | 0,398 | 0,622 | 0,610 | |
| Neutralization of logic-ethics and questimity-declatimity | 17 | mean (ILE, IEE) | 67 | 125,5 | 0,53 | 25,9 | 62,6 | 0,41 | 0,348 | 0,320 | 0,193 |
| 18 | mean (LII, EII) | 75 | 154 | 0,49 | 29,9 | 71,7 | 0,42 | 0,332 | 0,326 | 0,250 | |
| 19 | mean (SEI, SLI) | 45 | 79,5 | 0,57 | 15,8 | 37,2 | 0,43 | 0,304 | 0,497 | 0,355 | |
| 20 | mean (ESE, LSE) | 19 | 49 | 0,39 | 6,3 | 23,6 | 0,27 | 0,290 | 0,366 | 0,246 | |
| 21 | mean (SLE, SEE) | 51 | 111 | 0,46 | 22,5 | 55,8 | 0,40 | 0,362 | 0,200 | 0,136 | |
| 22 | mean (LSI, ESI) | 77 | 151,5 | 0,51 | 31,8 | 76,5 | 0,42 | 0,349 | 0,290 | 0,190 | |
| 23 | mean (IEI, ILI) | 102 | 237 | 0,43 | 34,4 | 106,8 | 0,32 | 0,302 | 0,369 | 0,259 | |
| 24 | mean (LIE, EIE) | 48 | 155 | 0,31 | 16,8 | 69,9 | 0,24 | 0,287 | 0,297 | 0,227 | |
| Neutralization of intuition-sensing and questimity-declatimity | 25 | mean (ILE, SLE) | 29 | 126,5 | 0,23 | 11,2 | 62,0 | 0,18 | 0,308 | 0,147 | 0,096 |
| 26 | mean (LII, LSI) | 62 | 163 | 0,38 | 26,0 | 85,5 | 0,30 | 0,343 | 0,181 | 0,098 | |
| 27 | mean (SEI, IEI) | 90 | 132 | 0,68 | 32,3 | 59,6 | 0,54 | 0,310 | 0,591 | 0,449 | |
| 28 | mean (ESE, EIE) | 77 | 158 | 0,49 | 27,3 | 70,6 | 0,39 | 0,281 | 0,494 | 0,393 | |
| 29 | mean (SEE, IEE) | 58 | 110 | 0,53 | 23,3 | 56,4 | 0,41 | 0,349 | 0,310 | 0,188 | |
| 30 | mean (ESI, EII) | 123 | 142,5 | 0,86 | 47,7 | 62,7 | 0,76 | 0,321 | 0,738 | 0,632 | |
| 31 | mean (ILI, SLI) | 100 | 184,5 | 0,54 | 36,6 | 84,4 | 0,43 | 0,310 | 0,453 | 0,341 | |
| 32 | mean (LIE, LSE) | 15 | 46 | 0,33 | 5,4 | 22,9 | 0,24 | 0,311 | 0,233 | 0,139 | |
| Neutralization of intuition-sensing and logic-ethics | 33 | mean (ILE, SEE) | 30 | 108,5 | 0,28 | 10,5 | 52,3 | 0,20 | 0,291 | 0,250 | 0,173 |
| 34 | mean (LII, ESI) | 57 | 117,5 | 0,49 | 22,0 | 52,9 | 0,42 | 0,283 | 0,484 | 0,415 | |
| 35 | mean (SEI, ILI) | 31 | 168 | 0,18 | 8,8 | 77,8 | 0,11 | 0,229 | 0,364 | 0,298 | |
| 36 | mean (ESE, LIE) | 23 | 59 | 0,39 | 6,5 | 27,8 | 0,24 | 0,247 | 0,509 | 0,358 | |
| 37 | mean (SLE, IEE) | 30 | 128 | 0,23 | 11,1 | 66,1 | 0,17 | 0,269 | 0,282 | 0,216 | |
| 38 | mean (LSI, EII) | 37 | 188 | 0,20 | 12,9 | 95,3 | 0,14 | 0,272 | 0,233 | 0,172 | |
| 39 | mean (IEI, SLI) | 67 | 148,5 | 0,45 | 21,4 | 66,2 | 0,32 | 0,245 | 0,578 | 0,453 | |
| 40 | mean (EIE, LSE) | 23 | 145 | 0,16 | 7,3 | 65,7 | 0,11 | 0,233 | 0,324 | 0,283 | |
| Neutralization of questimity-declatimity and rationality-irrationality | 41 | mean (ILE, LIE) | 32 | 90 | 0,36 | 10,2 | 42,8 | 0,24 | 0,326 | 0,214 | 0,091 |
| 42 | mean (LII, ILI) | 101 | 201 | 0,50 | 40,9 | 93,5 | 0,44 | 0,352 | 0,275 | 0,202 | |
| 43 | mean (SEI, ESI) | 42 | 84,5 | 0,50 | 14,4 | 37,2 | 0,39 | 0,298 | 0,447 | 0,334 | |
| 44 | mean (ESE, SEE) | 30 | 77,5 | 0,39 | 11,3 | 37,3 | 0,30 | 0,314 | 0,285 | 0,199 | |
| 45 | mean (SLE, LSE) | 39 | 82,5 | 0,47 | 16,3 | 42,1 | 0,39 | 0,356 | 0,233 | 0,140 | |
| 46 | mean (LSI, SLI) | 76 | 146,5 | 0,52 | 31,4 | 76,4 | 0,41 | 0,350 | 0,299 | 0,184 | |
| 47 | mean (IEI, EII) | 125 | 190 | 0,66 | 50,5 | 85,1 | 0,59 | 0,336 | 0,483 | 0,413 | |
| 48 | mean (EIE, IEE) | 98 | 190,5 | 0,51 | 41,4 | 89,7 | 0,46 | 0,347 | 0,303 | 0,244 | |
| Neutralization of questimity-declatimity and extraversion-introversion | 49 | mean (ILE, ILI) | 76 | 198,5 | 0,38 | 29,8 | 91,7 | 0,32 | 0,302 | 0,320 | 0,260 |
| 50 | mean (LII, LIE) | 11 | 92,5 | 0,12 | 3,6 | 44,5 | 0,08 | 0,291 | 0,093 | 0,054 | |
| 51 | mean (SEI, SEE) | 27 | 78 | 0,35 | 8,6 | 38,3 | 0,22 | 0,275 | 0,371 | 0,250 | |
| 52 | mean (ESE, ESI) | 58 | 84 | 0,69 | 18,9 | 36,2 | 0,52 | 0,282 | 0,695 | 0,527 | |
| 53 | mean (SLE, SLI) | 37 | 112,5 | 0,33 | 12,1 | 54,7 | 0,22 | 0,274 | 0,360 | 0,253 | |
| 54 | mean (LSI, LSE) | 26 | 116,5 | 0,22 | 11,3 | 63,9 | 0,18 | 0,380 | -0,096 | -0,153 | |
| 55 | mean (IEI, IEE) | 100 | 164 | 0,61 | 40,5 | 77,6 | 0,52 | 0,359 | 0,359 | 0,263 | |
| 56 | mean (EIE, EII) | 118 | 216,5 | 0,55 | 39,6 | 97,1 | 0,41 | 0,272 | 0,581 | 0,445 | |
| Neutralization of intuition-sensing and rationality-irrationality | 57 | mean (ILE, LSE) | 10 | 80 | 0,13 | 2,4 | 38,6 | 0,06 | 0,243 | 0,258 | 0,199 |
| 58 | mean (LII, SLI) | 59 | 112,5 | 0,52 | 22,1 | 52,9 | 0,42 | 0,313 | 0,425 | 0,315 | |
| 59 | mean (SEI, EII) | 68 | 121 | 0,56 | 24,5 | 56,0 | 0,44 | 0,317 | 0,451 | 0,322 | |
| 60 | mean (ESE, IEE) | 46 | 94,5 | 0,49 | 17,0 | 47,6 | 0,36 | 0,332 | 0,325 | 0,191 | |
| 61 | mean (SLE, LIE) | 21 | 92,5 | 0,23 | 7,3 | 46,3 | 0,16 | 0,339 | 0,043 | -0,032 | |
| 62 | mean (LSI, ILI) | 93 | 235 | 0,40 | 38,7 | 117,0 | 0,33 | 0,340 | 0,209 | 0,139 | |
| 63 | mean (IEI, ESI) | 51 | 153,5 | 0,33 | 14,6 | 66,2 | 0,22 | 0,250 | 0,442 | 0,334 | |
| 64 | mean (EIE, SEE) | 88 | 173,5 | 0,51 | 34,7 | 79,4 | 0,44 | 0,327 | 0,362 | 0,287 | |
| Neutralization of intuition-sensing and extraversion-introversion | 65 | mean (ILE, SLI) | 36 | 110 | 0,33 | 11,0 | 51,2 | 0,21 | 0,242 | 0,462 | 0,353 |
| 66 | mean (LII, LSE) | 10 | 82,5 | 0,12 | 3,3 | 40,3 | 0,08 | 0,269 | 0,166 | 0,128 | |
| 67 | mean (SEI, IEE) | 40 | 95 | 0,42 | 14,5 | 48,6 | 0,30 | 0,317 | 0,309 | 0,182 | |
| 68 | mean (ESE, EII) | 55 | 120,5 | 0,46 | 18,6 | 55,0 | 0,34 | 0,287 | 0,443 | 0,325 | |
| 69 | mean (SLE, ILI) | 73 | 201 | 0,36 | 26,8 | 95,3 | 0,28 | 0,282 | 0,368 | 0,286 | |
| 70 | mean (LSI, LIE) | 13 | 126,5 | 0,10 | 4,0 | 68,1 | 0,06 | 0,310 | 0,015 | -0,032 | |
| 71 | mean (IEI, SEE) | 51 | 147 | 0,35 | 17,7 | 67,4 | 0,26 | 0,271 | 0,386 | 0,303 | |
| 72 | mean (EIE, ESI) | 76 | 180 | 0,42 | 23,0 | 78,3 | 0,29 | 0,240 | 0,564 | 0,440 | |
| Neutralization of logic-ethics and rationality-irrationality | 73 | mean (ILE, EIE) | 72 | 189 | 0,38 | 26,0 | 85,6 | 0,30 | 0,300 | 0,326 | 0,247 |
| 74 | mean (LII, IEI) | 55 | 165 | 0,33 | 19,7 | 75,3 | 0,26 | 0,274 | 0,362 | 0,291 | |
| 75 | mean (SEI, LSI) | 26 | 130 | 0,20 | 8,9 | 69,8 | 0,13 | 0,254 | 0,296 | 0,226 | |
| 76 | mean (ESE, SLE) | 22 | 95,5 | 0,23 | 6,7 | 47,0 | 0,14 | 0,261 | 0,303 | 0,218 | |
| 77 | mean (SEE, LSE) | 10 | 64,5 | 0,16 | 3,9 | 32,4 | 0,12 | 0,292 | 0,125 | 0,088 | |
| 78 | mean (ESI, SLI) | 50 | 101 | 0,50 | 18,9 | 43,9 | 0,43 | 0,296 | 0,453 | 0,387 | |
| 79 | mean (ILI, EII) | 123 | 226 | 0,54 | 42,3 | 103,2 | 0,41 | 0,286 | 0,536 | 0,401 | |
| 80 | mean (LIE, IEE) | 11 | 91,5 | 0,12 | 3,4 | 46,9 | 0,07 | 0,284 | 0,117 | 0,070 | |
| Neutralization of logic-ethics and extraversion-introversion | 81 | mean (ILE, IEI) | 45 | 162,5 | 0,28 | 17,6 | 73,5 | 0,24 | 0,292 | 0,248 | 0,210 |
| 82 | mean (LII, EIE) | 40 | 191,5 | 0,21 | 14,1 | 87,3 | 0,16 | 0,231 | 0,380 | 0,337 | |
| 83 | mean (SEI, SLE) | 15 | 96 | 0,16 | 3,6 | 48,1 | 0,07 | 0,213 | 0,385 | 0,311 | |
| 84 | mean (ESE, LSI) | 10 | 129,5 | 0,08 | 3,4 | 68,7 | 0,05 | 0,245 | 0,201 | 0,178 | |
| 85 | mean (SEE, SLI) | 26 | 94,5 | 0,28 | 7,7 | 45,0 | 0,17 | 0,218 | 0,489 | 0,392 | |
| 86 | mean (ESI, LSE) | 22 | 71 | 0,31 | 7,7 | 31,3 | 0,25 | 0,292 | 0,279 | 0,216 | |
| 87 | mean (ILI, IEE) | 34 | 200 | 0,17 | 10,6 | 95,8 | 0,11 | 0,238 | 0,319 | 0,265 | |
| 88 | mean (LIE, EII) | 11 | 117,5 | 0,09 | 2,7 | 54,3 | 0,05 | 0,209 | 0,336 | 0,300 | |
| Neutralization of intuition-sensing, questimity-declatimity, rationality-irrationality, and extraversion-introversion | 89 | mean (ILE, LSI) | 10 | 160,5 | 0,06 | 3,4 | 83,8 | 0,04 | 0,226 | 0,248 | 0,233 |
| 90 | mean (LII, SLE) | 9 | 129 | 0,07 | 2,9 | 63,8 | 0,04 | 0,237 | 0,223 | 0,203 | |
| 91 | mean (SEI, EIE) | 35 | 158,5 | 0,22 | 11,1 | 71,6 | 0,16 | 0,226 | 0,408 | 0,349 | |
| 92 | mean (ESE, IEI) | 43 | 131,5 | 0,33 | 14,9 | 58,5 | 0,25 | 0,265 | 0,385 | 0,314 | |
| 93 | mean (SEE, EII) | 6 | 136 | 0,04 | 1,9 | 63,8 | 0,03 | 0,183 | 0,375 | 0,370 | |
| 94 | mean (ESI, IEE) | 24 | 116,5 | 0,21 | 6,2 | 55,3 | 0,11 | 0,209 | 0,450 | 0,364 | |
| 95 | mean (ILI, LSE) | 10 | 154,5 | 0,06 | 2,9 | 71,8 | 0,04 | 0,240 | 0,205 | 0,185 | |
| 96 | mean (LIE, SLI) | 12 | 76 | 0,16 | 3,2 | 35,5 | 0,09 | 0,222 | 0,359 | 0,297 | |
| Neutralization of intuition-sensing, logic-ethics, rationality-irrationality, and extraversion-introversion | 97 | mean (ILE, ESI) | 12 | 115 | 0,10 | 2,5 | 51,2 | 0,05 | 0,136 | 0,587 | 0,547 |
| 98 | mean (LII, SEE) | 6 | 111 | 0,05 | 1,2 | 54,0 | 0,02 | 0,140 | 0,525 | 0,508 | |
| 99 | mean (SEI, LIE) | 9 | 59,5 | 0,15 | 1,8 | 28,8 | 0,06 | 0,173 | 0,515 | 0,438 | |
| 100 | mean (ESE, ILI) | 6 | 167,5 | 0,04 | 1,3 | 76,7 | 0,02 | 0,127 | 0,549 | 0,546 | |
| 101 | mean (SLE, EII) | 5 | 154 | 0,03 | 0,7 | 73,5 | 0,01 | 0,120 | 0,568 | 0,562 | |
| 102 | mean (LSI, IEE) | 4 | 162 | 0,02 | 0,8 | 87,8 | 0,01 | 0,121 | 0,559 | 0,561 | |
| 103 | mean (IEI, LSE) | 6 | 118,5 | 0,05 | 1,1 | 53,6 | 0,02 | 0,129 | 0,558 | 0,544 | |
| 104 | mean (EIE, SLI) | 25 | 175 | 0,14 | 5,5 | 78,3 | 0,07 | 0,130 | 0,647 | 0,591 | |
| Neutralization of logic-ethics, questimity-declatimity, rationality-irrationality, and extraversion-introversion | 105 | mean (ILE, EII) | 59 | 151,5 | 0,39 | 19,7 | 70,0 | 0,28 | 0,239 | 0,535 | 0,431 |
| 106 | mean (LII, IEE) | 14 | 128 | 0,11 | 4,5 | 64,3 | 0,07 | 0,234 | 0,272 | 0,237 | |
| 107 | mean (SEI, LSE) | 14 | 49,5 | 0,28 | 3,4 | 24,6 | 0,14 | 0,239 | 0,428 | 0,287 | |
| 108 | mean (ESE, SLI) | 33 | 79 | 0,42 | 9,7 | 36,2 | 0,27 | 0,231 | 0,590 | 0,446 | |
| 109 | mean (SLE, ESI) | 30 | 117,5 | 0,26 | 8,5 | 54,7 | 0,15 | 0,241 | 0,393 | 0,297 | |
| 110 | mean (LSI, SEE) | 23 | 145 | 0,16 | 8,5 | 77,6 | 0,11 | 0,266 | 0,216 | 0,169 | |
| 111 | mean (IEI, LIE) | 10 | 128,5 | 0,08 | 3,0 | 57,8 | 0,05 | 0,211 | 0,313 | 0,295 | |
| 112 | mean (EIE, ILI) | 141 | 263,5 | 0,54 | 48,8 | 118,9 | 0,41 | 0,274 | 0,564 | 0,441 | |
| Neutralization of rationality-irrationality and extraversion-introversion | 113 | mean (ILE, LII) | 59 | 126,5 | 0,47 | 22,5 | 60,2 | 0,37 | 0,309 | 0,380 | 0,284 |
| 114 | mean (SEI, ESE) | 18 | 62,5 | 0,29 | 6,6 | 29,5 | 0,22 | 0,312 | 0,193 | 0,124 | |
| 115 | mean (SLE, LSI) | 95 | 163 | 0,58 | 43,6 | 87,3 | 0,50 | 0,372 | 0,290 | 0,197 | |
| 116 | mean (IEI, EIE) | 157 | 227,5 | 0,69 | 61,9 | 100,7 | 0,62 | 0,322 | 0,563 | 0,484 | |
| 117 | mean (SEE, ESI) | 34 | 99,5 | 0,34 | 9,4 | 45,0 | 0,21 | 0,228 | 0,523 | 0,397 | |
| 118 | mean (ILI, LIE) | 38 | 164,5 | 0,23 | 12,7 | 76,0 | 0,17 | 0,277 | 0,250 | 0,186 | |
| 119 | mean (IEE, EII) | 81 | 153 | 0,53 | 31,8 | 74,1 | 0,43 | 0,302 | 0,466 | 0,364 | |
| 120 | mean (SLI, LSE) | 30 | 66 | 0,45 | 10,6 | 31,3 | 0,34 | 0,292 | 0,426 | 0,310 | |
| Neutralization of logic-ethics, intuition-sensing, questimity-declatimity, and extraversion-introversion | 121 | mean (ILE, SEI) | 22 | 93,5 | 0,24 | 6,7 | 44,5 | 0,15 | 0,221 | 0,440 | 0,362 |
| 122 | mean (LII, ESE) | 13 | 95,5 | 0,14 | 3,5 | 45,2 | 0,08 | 0,202 | 0,402 | 0,352 | |
| 123 | mean (SLE, IEI) | 37 | 165 | 0,22 | 11,1 | 77,1 | 0,14 | 0,192 | 0,524 | 0,454 | |
| 124 | mean (LSI, EIE) | 68 | 225,5 | 0,30 | 23,5 | 110,9 | 0,21 | 0,239 | 0,446 | 0,361 | |
| 125 | mean (SEE, ILI) | 66 | 183 | 0,36 | 22,7 | 85,5 | 0,27 | 0,212 | 0,594 | 0,506 | |
| 126 | mean (ESI, LIE) | 4 | 81 | 0,05 | 1,0 | 35,5 | 0,03 | 0,203 | 0,313 | 0,302 | |
| 127 | mean (IEE, SLI) | 43 | 111,5 | 0,39 | 12,0 | 55,3 | 0,22 | 0,210 | 0,627 | 0,467 | |
| 128 | mean (EII, LSE) | 22 | 107,5 | 0,20 | 6,5 | 50,1 | 0,13 | 0,219 | 0,417 | 0,350 | |
| Neutralization of logic-ethics, intuition-sensing, questimity-declatimity, and rationality-irrationality | 129 | mean (ILE, ESE) | 29 | 93 | 0,31 | 8,4 | 43,5 | 0,19 | 0,245 | 0,437 | 0,323 |
| 130 | mean (LII, SEI) | 30 | 96 | 0,31 | 10,0 | 46,3 | 0,22 | 0,248 | 0,427 | 0,334 | |
| 131 | mean (SLE, EIE) | 78 | 191,5 | 0,41 | 27,9 | 89,1 | 0,31 | 0,296 | 0,365 | 0,269 | |
| 132 | mean (LSI, IEI) | 19 | 199 | 0,10 | 5,6 | 98,8 | 0,06 | 0,194 | 0,389 | 0,359 | |
| 133 | mean (SEE, LIE) | 19 | 74,5 | 0,26 | 6,0 | 36,6 | 0,16 | 0,292 | 0,225 | 0,133 | |
| 134 | mean (ESI, ILI) | 95 | 189,5 | 0,50 | 32,0 | 84,4 | 0,38 | 0,263 | 0,568 | 0,448 | |
| 135 | mean (IEE, LSE) | 3 | 81,5 | 0,04 | 0,8 | 42,7 | 0,02 | 0,206 | 0,292 | 0,282 | |
| 136 | mean (EII, SLI) | 83 | 137,5 | 0,60 | 29,6 | 62,7 | 0,47 | 0,278 | 0,620 | 0,489 |
Table 2. Analysis of the Distribution of Maxima in Profiles of 136 Diagnostic Correlations (for 8781 Respondents to the “Short” SOLTI-160 and SOLTI-192 Questionnaires)
| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 |
| Feature of the additionally introduced diagnostic point intermediate between “standard” psychotypes | No. | Target of the reference vector against which the diagnostic correlation is calculated | Number of maximum correlations found in the profiles of 7508 respondents in total specifically with this particular reference vector | Expected number of cases in which this particular correlation is diagnosed as the profile maximum (assuming equal sensitivity of all measurement instruments and complete homogeneity of psychological space) | Ratio of the number of actually diagnosed cases (column 4) to their expected value (column 5) | Analog of column 4 - the sum of maximum correlations is given instead of their number | Analog of column 5 - the expected value is calculated not for the number of expected maximum profile correlations but for their sum | Analog of column 6 - ratio of the value in column 7 to the value in column 8 | Mean “instrument sensitivity” — standard deviation of the numbers in the corresponding reference vector of diagnostic coefficients (averaged across 9 questionnaires) | Index No. 6 after correction for correlation with index No. 10 | Index No. 9 after correction for correlation with index No. 10 |
| 1 | ILE | 122 | 122 | 1 | 65,5 | 65,5 | 1 | 0,454 | 0,614 | 0,611 | |
| 2 | LII | 100 | 100 | 1 | 48,5 | 48,5 | 1 | 0,447 | 0,634 | 0,631 | |
| 3 | SEI | 28 | 28 | 1 | 13,0 | 13,0 | 1 | 0,442 | 0,649 | 0,646 | |
| 4 | ESE | 53 | 53 | 1 | 23,2 | 23,2 | 1 | 0,410 | 0,740 | 0,738 | |
| 5 | SLE | 133 | 133 | 1 | 73,0 | 73,0 | 1 | 0,495 | 0,497 | 0,493 | |
| 6 | LSI | 125 | 125 | 1 | 73,0 | 73,0 | 1 | 0,529 | 0,398 | 0,393 | |
| 7 | IEI | 141 | 141 | 1 | 71,1 | 71,1 | 1 | 0,442 | 0,649 | 0,646 | |
| 8 | EIE | 235 | 235 | 1 | 119,4 | 119,4 | 1 | 0,437 | 0,664 | 0,661 | |
| 9 | SEE | 63 | 63 | 1 | 31,3 | 31,3 | 1 | 0,465 | 0,584 | 0,580 | |
| 10 | ESI | 68 | 68 | 1 | 29,6 | 29,6 | 1 | 0,407 | 0,750 | 0,748 | |
| 11 | ILI | 201 | 201 | 1 | 102,6 | 102,6 | 1 | 0,444 | 0,644 | 0,641 | |
| 12 | LIE | 22 | 22 | 1 | 10,5 | 10,5 | 1 | 0,478 | 0,547 | 0,543 | |
| 13 | IEE | 121 | 121 | 1 | 66,1 | 66,1 | 1 | 0,489 | 0,516 | 0,511 | |
| 14 | EII | 124 | 124 | 1 | 61,1 | 61,1 | 1 | 0,444 | 0,644 | 0,641 | |
| 15 | SLI | 86 | 86 | 1 | 39,6 | 39,6 | 1 | 0,405 | 0,755 | 0,753 | |
| 16 | LSE | 19 | 19 | 1 | 8,8 | 8,8 | 1 | 0,465 | 0,585 | 0,581 | |
| Neutralization of logic-ethics and questimity-declatimity | 17 | mean (ILE, IEE) | 61 | 121,5 | 0,50 | 29,9 | 65,8 | 0,45 | 0,377 | 0,338 | 0,289 |
| 18 | mean (LII, EII) | 90 | 112 | 0,80 | 39,8 | 54,8 | 0,73 | 0,367 | 0,669 | 0,591 | |
| 19 | mean (SEI, SLI) | 59 | 57 | 1,04 | 25,0 | 26,3 | 0,95 | 0,346 | 0,959 | 0,875 | |
| 20 | mean (ESE, LSE) | 27 | 36 | 0,75 | 10,1 | 16,0 | 0,63 | 0,327 | 0,730 | 0,608 | |
| 21 | mean (SLE, SEE) | 115 | 98 | 1,17 | 56,7 | 52,1 | 1,09 | 0,417 | 0,893 | 0,805 | |
| 22 | mean (LSI, ESI) | 47 | 96,5 | 0,49 | 20,6 | 51,3 | 0,40 | 0,385 | 0,299 | 0,212 | |
| 23 | mean (IEI, ILI) | 89 | 171 | 0,52 | 36,1 | 86,8 | 0,42 | 0,327 | 0,501 | 0,396 | |
| 24 | mean (LIE, EIE) | 37 | 128,5 | 0,29 | 15,1 | 65,0 | 0,23 | 0,330 | 0,260 | 0,204 | |
| Neutralization of intuition-sensing and questimity-declatimity | 25 | mean (ILE, SLE) | 61 | 127,5 | 0,48 | 28,4 | 69,2 | 0,41 | 0,362 | 0,358 | 0,289 |
| 26 | mean (LII, LSI) | 59 | 112,5 | 0,52 | 26,2 | 60,7 | 0,43 | 0,384 | 0,340 | 0,245 | |
| 27 | mean (SEI, IEI) | 47 | 84,5 | 0,56 | 21,5 | 42,0 | 0,51 | 0,369 | 0,415 | 0,369 | |
| 28 | mean (ESE, EIE) | 79 | 144 | 0,55 | 30,8 | 71,3 | 0,43 | 0,297 | 0,614 | 0,498 | |
| 29 | mean (SEE, IEE) | 86 | 92 | 0,93 | 42,0 | 48,7 | 0,86 | 0,400 | 0,705 | 0,631 | |
| 30 | mean (ESI, EII) | 113 | 96 | 1,18 | 52,4 | 45,3 | 1,16 | 0,368 | 1,039 | 1,017 | |
| 31 | mean (ILI, SLI) | 87 | 143,5 | 0,61 | 35,9 | 71,1 | 0,50 | 0,338 | 0,554 | 0,452 | |
| 32 | mean (LIE, LSE) | 7 | 20,5 | 0,34 | 2,7 | 9,7 | 0,28 | 0,375 | 0,184 | 0,120 | |
| Neutralization of intuition-sensing and logic-ethics | 33 | mean (ILE, SEE) | 51 | 92,5 | 0,55 | 22,1 | 48,4 | 0,46 | 0,328 | 0,528 | 0,432 |
| 34 | mean (LII, ESI) | 82 | 84 | 0,98 | 34,6 | 39,0 | 0,89 | 0,307 | 1,013 | 0,925 | |
| 35 | mean (SEI, ILI) | 35 | 114,5 | 0,31 | 13,3 | 57,8 | 0,23 | 0,250 | 0,508 | 0,435 | |
| 36 | mean (ESE, LIE) | 11 | 37,5 | 0,29 | 3,5 | 16,9 | 0,20 | 0,274 | 0,425 | 0,337 | |
| 37 | mean (SLE, IEE) | 51 | 127 | 0,40 | 24,3 | 69,5 | 0,35 | 0,289 | 0,491 | 0,440 | |
| 38 | mean (LSI, EII) | 49 | 124,5 | 0,39 | 19,7 | 67,0 | 0,29 | 0,292 | 0,474 | 0,375 | |
| 39 | mean (IEI, SLI) | 66 | 113,5 | 0,58 | 25,3 | 55,3 | 0,46 | 0,253 | 0,774 | 0,651 | |
| 40 | mean (EIE, LSE) | 51 | 127 | 0,40 | 19,0 | 64,1 | 0,30 | 0,234 | 0,649 | 0,546 | |
| Neutralization of questimity-declatimity and rationality-irrationality | 41 | mean (ILE, LIE) | 24 | 72 | 0,33 | 10,4 | 38,0 | 0,27 | 0,397 | 0,113 | 0,052 |
| 42 | mean (LII, ILI) | 145 | 150,5 | 0,96 | 69,2 | 75,5 | 0,92 | 0,388 | 0,767 | 0,718 | |
| 43 | mean (SEI, ESI) | 61 | 48 | 1,27 | 25,0 | 21,3 | 1,17 | 0,356 | 1,167 | 1,070 | |
| 44 | mean (ESE, SEE) | 55 | 58 | 0,95 | 24,0 | 27,2 | 0,88 | 0,343 | 0,881 | 0,812 | |
| 45 | mean (SLE, LSE) | 42 | 76 | 0,55 | 21,3 | 40,9 | 0,52 | 0,411 | 0,291 | 0,257 | |
| 46 | mean (LSI, SLI) | 60 | 105,5 | 0,57 | 28,7 | 56,3 | 0,51 | 0,389 | 0,371 | 0,311 | |
| 47 | mean (IEI, EII) | 165 | 132,5 | 1,25 | 79,6 | 66,1 | 1,20 | 0,380 | 1,074 | 1,031 | |
| 48 | mean (EIE, IEE) | 90 | 178 | 0,51 | 43,9 | 92,7 | 0,47 | 0,394 | 0,293 | 0,259 | |
| Neutralization of questimity-declatimity and extraversion-introversion | 49 | mean (ILE, ILI) | 133 | 161,5 | 0,82 | 64,0 | 84,0 | 0,76 | 0,355 | 0,722 | 0,659 |
| 50 | mean (LII, LIE) | 25 | 61 | 0,41 | 10,2 | 29,5 | 0,34 | 0,345 | 0,337 | 0,272 | |
| 51 | mean (SEI, SEE) | 34 | 45,5 | 0,75 | 12,9 | 22,1 | 0,58 | 0,312 | 0,769 | 0,604 | |
| 52 | mean (ESE, ESI) | 87 | 60,5 | 1,44 | 35,0 | 26,4 | 1,33 | 0,333 | 1,402 | 1,291 | |
| 53 | mean (SLE, SLI) | 48 | 109,5 | 0,44 | 18,8 | 56,3 | 0,33 | 0,304 | 0,484 | 0,380 | |
| 54 | mean (LSI, LSE) | 50 | 72 | 0,69 | 26,8 | 40,9 | 0,65 | 0,457 | 0,302 | 0,258 | |
| 55 | mean (IEI, IEE) | 128 | 131 | 0,98 | 67,5 | 68,6 | 0,98 | 0,427 | 0,669 | 0,673 | |
| 56 | mean (EIE, EII) | 130 | 179,5 | 0,72 | 52,8 | 90,2 | 0,58 | 0,299 | 0,786 | 0,647 | |
| Neutralization of intuition-sensing and rationality-irrationality | 57 | mean (ILE, LSE) | 22 | 70,5 | 0,31 | 7,8 | 37,2 | 0,21 | 0,271 | 0,452 | 0,352 |
| 58 | mean (LII, SLI) | 96 | 93 | 1,03 | 40,5 | 44,0 | 0,92 | 0,348 | 0,950 | 0,836 | |
| 59 | mean (SEI, EII) | 98 | 76 | 1,29 | 43,5 | 37,0 | 1,17 | 0,381 | 1,114 | 0,996 | |
| 60 | mean (ESE, IEE) | 81 | 87 | 0,93 | 38,2 | 44,7 | 0,85 | 0,371 | 0,785 | 0,707 | |
| 61 | mean (SLE, LIE) | 53 | 77,5 | 0,68 | 26,1 | 41,8 | 0,63 | 0,404 | 0,443 | 0,382 | |
| 62 | mean (LSI, ILI) | 95 | 163 | 0,58 | 43,5 | 87,8 | 0,50 | 0,379 | 0,414 | 0,325 | |
| 63 | mean (IEI, ESI) | 75 | 104,5 | 0,72 | 29,4 | 50,3 | 0,59 | 0,270 | 0,861 | 0,730 | |
| 64 | mean (EIE, SEE) | 129 | 149 | 0,87 | 56,4 | 75,3 | 0,75 | 0,386 | 0,675 | 0,557 | |
| Neutralization of intuition-sensing and extraversion-introversion | 65 | mean (ILE, SLI) | 69 | 104 | 0,66 | 26,9 | 52,5 | 0,51 | 0,267 | 0,817 | 0,666 |
| 66 | mean (LII, LSE) | 24 | 59,5 | 0,40 | 9,3 | 28,6 | 0,32 | 0,319 | 0,405 | 0,325 | |
| 67 | mean (SEI, IEE) | 59 | 74,5 | 0,79 | 27,4 | 39,5 | 0,69 | 0,379 | 0,624 | 0,523 | |
| 68 | mean (ESE, EII) | 121 | 88,5 | 1,37 | 51,6 | 42,2 | 1,22 | 0,336 | 1,320 | 1,177 | |
| 69 | mean (SLE, ILI) | 108 | 167 | 0,65 | 48,6 | 87,8 | 0,55 | 0,335 | 0,605 | 0,512 | |
| 70 | mean (LSI, LIE) | 33 | 73,5 | 0,45 | 14,4 | 41,8 | 0,35 | 0,374 | 0,295 | 0,190 | |
| 71 | mean (IEI, SEE) | 85 | 102 | 0,83 | 37,4 | 51,2 | 0,73 | 0,333 | 0,797 | 0,694 | |
| 72 | mean (EIE, ESI) | 77 | 151,5 | 0,51 | 28,4 | 74,5 | 0,38 | 0,257 | 0,689 | 0,564 | |
| Neutralization of logic-ethics and rationality-irrationality | 73 | mean (ILE, EIE) | 59 | 178,5 | 0,33 | 25,4 | 92,4 | 0,27 | 0,331 | 0,298 | 0,242 |
| 74 | mean (LII, IEI) | 66 | 120,5 | 0,55 | 28,9 | 59,8 | 0,48 | 0,293 | 0,624 | 0,560 | |
| 75 | mean (SEI, LSI) | 23 | 76,5 | 0,30 | 7,8 | 43,0 | 0,18 | 0,276 | 0,426 | 0,308 | |
| 76 | mean (ESE, SLE) | 27 | 93 | 0,29 | 9,8 | 48,1 | 0,20 | 0,278 | 0,412 | 0,327 | |
| 77 | mean (SEE, LSE) | 42 | 41 | 1,02 | 17,7 | 20,1 | 0,88 | 0,315 | 1,037 | 0,898 | |
| 78 | mean (ESI, SLI) | 55 | 77 | 0,71 | 22,2 | 34,6 | 0,64 | 0,328 | 0,690 | 0,617 | |
| 79 | mean (ILI, EII) | 113 | 162,5 | 0,70 | 50,1 | 81,8 | 0,61 | 0,304 | 0,742 | 0,660 | |
| 80 | mean (LIE, IEE) | 8 | 71,5 | 0,11 | 2,6 | 38,3 | 0,07 | 0,317 | 0,122 | 0,077 | |
| Neutralization of logic-ethics and extraversion-introversion | 81 | mean (ILE, IEI) | 70 | 131,5 | 0,53 | 28,3 | 68,3 | 0,41 | 0,337 | 0,483 | 0,365 |
| 82 | mean (LII, EIE) | 76 | 167,5 | 0,45 | 25,0 | 83,9 | 0,30 | 0,242 | 0,678 | 0,524 | |
| 83 | mean (SEI, SLE) | 14 | 80,5 | 0,17 | 5,2 | 43,0 | 0,12 | 0,220 | 0,461 | 0,412 | |
| 84 | mean (ESE, LSI) | 22 | 89 | 0,25 | 8,5 | 48,1 | 0,18 | 0,279 | 0,366 | 0,298 | |
| 85 | mean (SEE, SLI) | 28 | 74,5 | 0,38 | 9,7 | 35,4 | 0,27 | 0,231 | 0,631 | 0,531 | |
| 86 | mean (ESI, LSE) | 44 | 43,5 | 1,01 | 19,1 | 19,2 | 0,99 | 0,352 | 0,921 | 0,902 | |
| 87 | mean (ILI, IEE) | 50 | 161 | 0,31 | 20,8 | 84,3 | 0,25 | 0,267 | 0,462 | 0,400 | |
| 88 | mean (LIE, EII) | 20 | 73 | 0,27 | 7,3 | 35,8 | 0,20 | 0,242 | 0,497 | 0,428 | |
| Neutralization of intuition-sensing, questimity-declatimity, rationality-irrationality, and extraversion-introversion | 89 | mean (ILE, LSI) | 30 | 123,5 | 0,24 | 12,0 | 69,2 | 0,17 | 0,279 | 0,360 | 0,292 |
| 90 | mean (LII, SLE) | 36 | 116,5 | 0,31 | 13,3 | 60,7 | 0,22 | 0,266 | 0,465 | 0,376 | |
| 91 | mean (SEI, EIE) | 63 | 131,5 | 0,48 | 25,8 | 66,2 | 0,39 | 0,267 | 0,632 | 0,544 | |
| 92 | mean (ESE, IEI) | 107 | 97 | 1,10 | 47,6 | 47,1 | 1,01 | 0,302 | 1,155 | 1,062 | |
| 93 | mean (SEE, EII) | 31 | 93,5 | 0,33 | 11,3 | 46,2 | 0,24 | 0,215 | 0,635 | 0,550 | |
| 94 | mean (ESI, IEE) | 34 | 94,5 | 0,36 | 13,4 | 47,8 | 0,28 | 0,254 | 0,549 | 0,470 | |
| 95 | mean (ILI, LSE) | 24 | 110 | 0,22 | 8,9 | 55,7 | 0,16 | 0,281 | 0,331 | 0,273 | |
| 96 | mean (LIE, SLI) | 12 | 54 | 0,22 | 3,8 | 25,1 | 0,15 | 0,260 | 0,396 | 0,327 | |
| Neutralization of intuition-sensing, logic-ethics, rationality-irrationality, and extraversion-introversion | 97 | mean (ILE, ESI) | 9 | 95 | 0,09 | 2,4 | 47,5 | 0,05 | 0,140 | 0,613 | 0,574 |
| 98 | mean (LII, SEE) | 8 | 81,5 | 0,10 | 2,1 | 39,9 | 0,05 | 0,140 | 0,617 | 0,576 | |
| 99 | mean (SEI, LIE) | 7 | 25 | 0,28 | 1,9 | 11,8 | 0,17 | 0,183 | 0,672 | 0,561 | |
| 100 | mean (ESE, ILI) | 10 | 127 | 0,08 | 2,5 | 62,9 | 0,04 | 0,127 | 0,633 | 0,600 | |
| 101 | mean (SLE, EII) | 7 | 128,5 | 0,05 | 1,6 | 67,0 | 0,02 | 0,115 | 0,644 | 0,618 | |
| 102 | mean (LSI, IEE) | 4 | 123 | 0,03 | 1,1 | 69,5 | 0,02 | 0,123 | 0,598 | 0,587 | |
| 103 | mean (IEI, LSE) | 5 | 80 | 0,06 | 1,3 | 40,0 | 0,03 | 0,118 | 0,642 | 0,617 | |
| 104 | mean (EIE, SLI) | 49 | 160,5 | 0,31 | 16,3 | 79,5 | 0,21 | 0,139 | 0,825 | 0,730 | |
| Neutralization of logic-ethics, questimity-declatimity, rationality-irrationality, and extraversion-introversion | 105 | mean (ILE, EII) | 59 | 123 | 0,48 | 23,0 | 63,3 | 0,36 | 0,261 | 0,648 | 0,532 |
| 106 | mean (LII, IEE) | 23 | 110,5 | 0,21 | 9,1 | 57,3 | 0,16 | 0,254 | 0,399 | 0,352 | |
| 107 | mean (SEI, LSE) | 38 | 23,5 | 1,62 | 14,5 | 10,9 | 1,33 | 0,275 | 1,746 | 1,460 | |
| 108 | mean (ESE, SLI) | 27 | 69,5 | 0,39 | 10,0 | 31,4 | 0,32 | 0,263 | 0,551 | 0,484 | |
| 109 | mean (SLE, ESI) | 40 | 100,5 | 0,40 | 17,0 | 51,3 | 0,33 | 0,259 | 0,574 | 0,510 | |
| 110 | mean (LSI, SEE) | 58 | 94 | 0,62 | 23,7 | 52,1 | 0,45 | 0,313 | 0,638 | 0,476 | |
| 111 | mean (IEI, LIE) | 14 | 81,5 | 0,17 | 5,0 | 40,8 | 0,12 | 0,257 | 0,354 | 0,306 | |
| 112 | mean (EIE, ILI) | 123 | 218 | 0,56 | 52,7 | 111,0 | 0,48 | 0,308 | 0,598 | 0,510 | |
| Neutralization of rationality-irrationality and extraversion-introversion | 113 | mean (ILE, LII) | 87 | 111 | 0,78 | 41,4 | 57,0 | 0,73 | 0,353 | 0,690 | 0,632 |
| 114 | mean (SEI, ESE) | 54 | 40,5 | 1,33 | 23,3 | 18,1 | 1,29 | 0,368 | 1,197 | 1,150 | |
| 115 | mean (SLE, LSI) | 129 | 129 | 1,00 | 72,0 | 73,0 | 0,99 | 0,437 | 0,665 | 0,649 | |
| 116 | mean (IEI, EIE) | 199 | 188 | 1,06 | 95,8 | 95,2 | 1,01 | 0,375 | 0,900 | 0,847 | |
| 117 | mean (SEE, ESI) | 50 | 65,5 | 0,76 | 18,3 | 30,4 | 0,60 | 0,256 | 0,948 | 0,789 | |
| 118 | mean (ILI, LIE) | 53 | 111,5 | 0,48 | 25,1 | 56,6 | 0,44 | 0,341 | 0,415 | 0,383 | |
| 119 | mean (IEE, EII) | 93 | 122,5 | 0,76 | 44,1 | 63,6 | 0,69 | 0,358 | 0,650 | 0,583 | |
| 120 | mean (SLI, LSE) | 40 | 52,5 | 0,76 | 18,5 | 24,2 | 0,76 | 0,344 | 0,693 | 0,693 | |
| Neutralization of logic-ethics, intuition-sensing, questimity-declatimity, and extraversion-introversion | 121 | mean (ILE, SEI) | 22 | 75 | 0,29 | 7,9 | 39,2 | 0,20 | 0,246 | 0,506 | 0,417 |
| 122 | mean (LII, ESE) | 44 | 76,5 | 0,58 | 15,4 | 35,8 | 0,43 | 0,229 | 0,835 | 0,691 | |
| 123 | mean (SLE, IEI) | 67 | 137 | 0,49 | 27,2 | 72,0 | 0,38 | 0,221 | 0,774 | 0,664 | |
| 124 | mean (LSI, EIE) | 95 | 180 | 0,53 | 38,7 | 96,2 | 0,40 | 0,269 | 0,674 | 0,551 | |
| 125 | mean (SEE, ILI) | 111 | 132 | 0,84 | 45,3 | 66,9 | 0,68 | 0,249 | 1,044 | 0,882 | |
| 126 | mean (ESI, LIE) | 12 | 45 | 0,27 | 4,0 | 20,1 | 0,20 | 0,227 | 0,534 | 0,467 | |
| 127 | mean (IEE, SLI) | 51 | 103,5 | 0,49 | 20,6 | 52,9 | 0,39 | 0,228 | 0,757 | 0,657 | |
| 128 | mean (EII, LSE) | 62 | 71,5 | 0,87 | 23,6 | 35,0 | 0,67 | 0,258 | 1,046 | 0,854 | |
| Neutralization of logic-ethics, intuition-sensing, questimity-declatimity, and rationality-irrationality | 129 | mean (ILE, ESE) | 56 | 87,5 | 0,64 | 21,9 | 44,3 | 0,49 | 0,248 | 0,847 | 0,704 |
| 130 | mean (LII, SEI) | 43 | 64 | 0,67 | 16,4 | 30,7 | 0,53 | 0,282 | 0,781 | 0,645 | |
| 131 | mean (SLE, EIE) | 118 | 184 | 0,64 | 52,4 | 96,2 | 0,55 | 0,346 | 0,568 | 0,471 | |
| 132 | mean (LSI, IEI) | 30 | 133 | 0,23 | 9,7 | 72,0 | 0,14 | 0,184 | 0,615 | 0,528 | |
| 133 | mean (SEE, LIE) | 43 | 42,5 | 1,01 | 18,7 | 20,9 | 0,89 | 0,335 | 0,967 | 0,848 | |
| 134 | mean (ESI, ILI) | 84 | 134,5 | 0,62 | 32,2 | 66,1 | 0,49 | 0,261 | 0,794 | 0,658 | |
| 135 | mean (IEE, LSE) | 9 | 70 | 0,13 | 3,1 | 37,5 | 0,08 | 0,204 | 0,463 | 0,421 | |
| 136 | mean (EII, SLI) | 91 | 105 | 0,87 | 37,7 | 50,4 | 0,75 | 0,309 | 0,898 | 0,780 |
Table 3. Relationship (linear correlation coefficient) Between the Sensitivity of the Instrument for Measuring a Particular Correlation (Column No. 10 in Tables 1 and 2) and the Proportion of Cases Diagnosed by This Instrument (Columns No. 6 and 9 of Tables 1 and 2)
| Correlation with column No. 10 across rows Nos. 1-136 | Correlation with column No. 10 across rows Nos. 17-136 | |
| Long questionnaires, calculation of the proportion of diagnosed cases (relative to their expected value) based on the number of diagnosed maximum correlations (column 6 of Table 1) | 0,813 | 0,681 |
| Long questionnaires, calculation of the proportion of diagnosed cases (relative to their expected value) based on the sum of diagnosed maximum correlations (column 9 of Table 1) | 0,823 | 0,716 |
| Short questionnaires, calculation of the proportion of diagnosed cases (relative to their expected value) based on the number of diagnosed maximum correlations (column 6 of Table 2) | 0,658 | 0,586 |
| Short questionnaires, calculation of the proportion of diagnosed cases (relative to their expected value) based on the sum of diagnosed maximum correlations (column 9 of Table 2) | 0,713 | 0,624 |
Examples of Substantive Content for Some “Borderline” Intertype Accentuation Profiles (Their Exclusive, Marker Properties)
Below we provide brief descriptions of the principal behavioral properties for a number of intertype accentuations and experimentally obtained lists of questionnaire statements characteristic of these accentuations and illustrating their principal properties.
Contents of the examples:
mean (LSI, ILI) Sharply contrasted secrecy, suspiciousness, and distrust against a general background of almost constant dissatisfaction and an unfriendly-cold attitude toward people
mean (SEI, EII) Sharply accentuated suggestibility, compliance, fear of conflicts and troubles, insecurity, dependence on the group
mean (EIE, SEE) Accentuated pretentiousness and posturing, striving for public demonstrativeness, scheming and manipulation, provocation, treachery, emphatically intonational speech (example: the British politician Farage, one of the advocates of the “British exit” from the EU)
mean (SLE, ILI) Sharply emphasized biliousness and caustic rudeness of character against a background of profound egoism. A typical example of this accentuation is the landowner Sobakevich, a character in Gogol’s Dead Souls.
mean (LSI, LIE) “Obsession” with planning and career, emphatically cynical-egoistic pragmatism; does only what they consider useful for themselves in terms of career advancement
mean (EIE, ESI) An anxious and perpetually panicky-tense person who reacts inadequately and painfully to any shortages and troubles
mean (SEE, LSE) Pugnacious, fault-finding, self-confident, stocky, inclined toward outward showiness, filled with cheap aplomb, and devoid of any feelings of awkwardness
mean (LIE, IEE) A restless and superficial humorist, pleasant in every respect, but with a major deficit of perfectionism, diligence, and conscientiousness
mean (ILE, IEI) A dreamer detached from life, awkward both in character and in movements, almost constantly captive to uncontrollable daydreams and hallucination-like fantasies, less capable than others of finding a goal in life and firm ground underfoot.
mean (ESI, LSE) Pedantic accentuation
mean (EIE, ILI) Pessimistic-depressive accentuation
mean (SEE, LIE) Assertive, superficial-boastful accentuation
mean (ILE, SEI) Accentuation of an optimistic-permissive style. It is also characterized by severe problems with memory and sense of time.
mean (LII, ESE) Altruistic accentuation
mean (LSI, EIE) Malicious-vindictive, denunciatory accentuation with heightened, inadequate demandingness toward people. With high probability, the Russian tsar Ivan the Terrible was a representative of this accentuation.
mean (SEE, ILI) Egocentric accentuation. Specifically intensified “irrational” egoism, whose bearer is completely indifferent to collective interests and values (and to any interests and values of others), has not determined their own interests and desires, and therefore lives and exists wherever the wind blows, “from one occasion to the next”.
mean (EII, LSE) Accentuation of heightened personal responsibility for others and heightened emotional-autonomic reactions
mean (ILE, SEE) Impatient-restless accentuation
mean (LII, ESI) Sensitive accentuation accompanied by inertia of sensory attention, dominance of the right cerebral cortex (that is, questimity, which leads to a predominance of negative emotions), dominance of the anterior cortical regions over the posterior ones (democratism, also egalitarianism), and dominance of the visual analyzer over the auditory one. The consequence of dominance of the anterior right-hemisphere cortical regions is sensitivity itself, with a strong component of developed empathy and vulnerability, and somewhat dry “social correctness” of behavior. The principal feature of the accentuation is vulnerability to any “attack” and to any observed injustice against a background of weakly developed division by the subject into “our own” and “outsiders”, as well as heightened seriousness in relation to what is happening (as if to say, “we do not understand jokes like that”).
mean (ESE, LIE) Hyperthymic accentuation. Presumably, at the physiological level it corresponds to dominance of the anterior regions of the left-hemisphere cortex (anterior regions = egalitarianism, democratism; left-hemisphere dominance = declatimity)
mean (LSI, EII) Viscous-epileptoid accentuation. At the behavioral level it is characterized, first, by motor and cognitive viscosity and rigidity (a consequence of which is also a tendency toward cognitive “sticking”, resistance to monotony, and pronounced conservatism in values, ideology, and behavioral style), and second, by irradiation of cortical excitation to the hypothalamus, which is typical of hyperactivation of the posterior cortical regions (especially the temporal and hippocampal regions), sometimes increasing convulsive readiness but almost constantly leading to growth of egoistic traits and to an overall dominance of vital values over social ones. At the physiological level, viscous-epileptoid accentuation presumably corresponds to dominance of the posterior left-hemisphere cortical regions (including the temporal and hippocampal cortex). It should also be taken into account that predominant activation of the left posterior and right anterior cortical regions corresponds to more introverted character traits (as in the present case), whereas the opposite diagonal, including the left anterior and right posterior cortical regions, corresponds to more extraverted character traits.
mean (EIE, LSE) Excitable-epileptoid (explosive) accentuation, likewise long known in psychology. At the physiological level, it presumably corresponds to dominance of the posterior (especially temporal) right-hemisphere cortical regions, excitation from which can readily irradiate to right-hemisphere hypothalamic nuclei responsible, among other things, for aggression, anger, and sexual arousal. Any epileptoid accentuation arising from hyperactivation of the temporal cortex - including both the introverted-viscous left-hemisphere form and the extraverted-explosive right-hemisphere form - is accompanied, as an additional “bonus”, by a tendency to “get stuck” on particular thoughts, heightened egoism, and a rather hostile attitude toward people.
mean (LSI, ILI): Sharply Contrasted Secrecy, Suspiciousness, and Distrust Against a General Background of Almost Constant Dissatisfaction and an Unfriendly-Cold Attitude Toward People
| Statement | Key |
|---|---|
| I have had a suspicious and distrustful attitude toward people since my youth. | yes |
| I am usually stingy with the information I possess - I am unlikely to share ideas and advice with friends. | yes |
| Only fools trust other people. | yes |
| I would very much like the work of a censor or a quality-control inspector. | yes |
| I would like to work in a bureau for the standardization of measuring instruments. | yes |
| I am more cold and hard than gentle and responsive. | yes |
| I am absolutely indifferent to all kinds of incidents in the street - they do not interest or stop me at all unless they directly concern me. | yes |
| It is true that nothing surprises me. | yes |
| I more often notice dirt in my surroundings than joy and love. | yes |
| Secrecy is a characteristic trait of mine. | yes |
| My frequent position is: “no, no, and no again”. | yes |
| In my most frequent mood, I do not want to see anyone. | yes |
| If someone is restricted in some freedom and it does not directly affect me, I do not care about it. | yes |
| The role of a critic would suit me better than that of a mediator and arbitrator. | yes |
| It would be good to close the borders and live without newcomers altogether. | yes |
| It is true that I take nobody at their word. | yes |
| I always treat the information I am given with very great doubt. | yes |
| I am always prepared and inwardly ready for possible betrayal by friends. | yes |
| I am secretive about my feelings. | yes |
| Sometimes the excessively good mood of people around me irritates me. | yes |
| It is true that I dislike most people. | yes |
| My favorite color is deep black. | yes |
| I like reading detective stories about vicious murderers. | yes |
| In informal communication I always “close myself off” from outside intrusions into my inner world. | yes |
| It is difficult for me to feel anything toward people; more often I feel indifference. | yes |
| With colleagues and people I know only slightly I am always polite and courteous, but with those close to me I can also be cruel. | yes |
| I live in a peaceful world where everything is known, everything repeats itself, and everything is familiar almost to the point of boredom. | yes |
| As a rule, I have a “cold” gaze. | yes |
| When I talk, an intonation of distrust often slips into my voice. | yes |
| My natural hair color is more dark than light. | yes |
| Being a detective or investigator would suit me - I know how to collect and accumulate the smallest facts and, without rushing, draw general conclusions from them. | yes |
| I readily “pick up” other people’s positive emotions. | no |
| I know how to experience, and often do experience, the pleasantly excited feeling of reward for one’s efforts, a feeling of joyful success. | no |
| I have many bright hopes. | no |
| My facial expressions are usually lively and expressive. | no |
| I often feel a need to discuss my problems with friends. | no |
| I become attached to my female partners (male partners) easily and quickly. | no |
| Acute anticipation of something delicious-interesting and pleasant is a frequent feeling that is very familiar to me. | no |
| My relations with most acquaintances are colored by acceptance, friendliness, and sympathy. | no |
| I more often have a cheerful facial expression than a dissatisfied-gloomy one. | no |
| I can easily flare up when I encounter someone’s meanness and injustice toward the simple-hearted and weak. | no |
| I have a cheerful, easy, and completely unobtrusive disposition; I know how to get joy from life and give it to others. | no |
| I often show impatience. | no |
| In communication, emotional closeness and emotional response are absolutely necessary for me. | no |
| I am disposed toward new acquaintances and friendships. | no |
| My mood is easily reflected on my face. | no |
| It is very important to me that other people like me and that I hear them say so. | no |
| I like to improve other people’s bad moods. | no |
| I am always ready to help. | no |
| In the heat of enthusiasm and energy I often take on too much. | no |
| During the past month I have more than once experienced feelings of happiness, joy, contentment, jubilation, even ecstasy. | no |
| I need friends more when I am nervous and worried. | no |
| I know how to emotionally engage, uplift, and mobilize masses of people for some kind of achievement. | no |
| In conversation I sometimes begin to gesture broadly and wave my arms. | no |
| In social interaction I easily become animated, restless, talkative, and playful in my manner. | no |
| My sexuality is always colored by a feeling of being in love, active benevolent sympathy, and rapidly growing attachment to the object of desire. | no |
| I often pester people with questions. | no |
| I strongly dislike accumulating secrets: I either prefer there to be none at all, or I want them to become known to other people. | no |
| In conversation my voice is usually strongly modulated by intonation - for example, I am better than others at reciting poetry “with expression”. | no |
| When guests come, the main thing I pay attention to is making sure that nobody, even in the most distant corner, is bored. | no |
| My voice has pronounced intonational expressiveness - I always emphasize the meaning of speech by raising and lowering pitch and changing its tempo and loudness. | no |
| In childhood or adolescence I was afraid of the dark or afraid of the sight of blood. | no |
| When I see someone scratching, I often automatically feel an urge to scratch myself as well. | no |
| Pictures depicting catastrophes and mutilated people evoke strong feelings in me. | no |
| It is more enjoyable for me to live in a room with someone close to me or a friend than alone. | no |
| If a person near me scratches themselves, sometimes the same place on my body immediately starts itching. | no |
| In conversations I am usually very frank - what is on my mind is on my tongue. | no |
| Quite apart from sex, I like it when people close to me touch me, put a hand on my shoulder, stroke me, or hug me. | no |
| I often notice that if someone nearby begins to drink eagerly and with appetite, I immediately begin to feel thirsty myself after that person. | no |
| I initially perceive most new acquaintances as potential friends, as “one of us”. | no |
| It is characteristic of me that in my speech I often use words with diminutive-affectionate suffixes (for example: little child, bunny, little boy, little box, etc.). | no |
| I allow those close to me to use most of my small belongings without asking. | no |
| Impatience is highly characteristic of me. | no |
| If I come into close contact with other people’s homeless children, their fate concerns me almost as much as the fate of my own. | no |
| I tend to discuss the objects of my hatred or love with friends and am always ready to debate these topics. | no |
| Compliments and skillful flattery excite my imagination. | no |
mean (SEI, EII): Sharply Accentuated Suggestibility, Compliance, Fear of Conflicts and Troubles, Insecurity, Dependence on the Group
| Statement | Key |
|---|---|
| Gypsy women could probably “hypnotize” me if they wanted to. | yes |
| If a problem contains some misleading false hint, it usually throws me off - I readily follow the misleading hint and consequently give an incorrect answer. | yes |
| I am a good mediator in relationships because I am gentle and soothingly soft, never push myself into the front ranks, and never create conflicts myself. | yes |
| I often make concessions simply to avoid criticizing and arguing. | yes |
| I have a compliant character. | yes |
| It is true that I do not know how to criticize and grumble, and derive no pleasure from doing so. | yes |
| I make a point of not falling out with anyone. | yes |
| A set of concepts that characterizes me very accurately and fully: feelings, agreement, peace, humanity, commandments, conscientiousness, shame, politeness, obligation, the human soul, forgiveness, poetry, fate. | yes |
| More often than others, I tend to sacrifice my own interests for other people or for the common good. | yes |
| Compared with others, I am a very peaceable person, alien even to thoughts of violence. | yes |
| I always speak cautiously, without imposing my opinion, so as under no circumstances to come into contradiction with the person I am talking to. | yes |
| It is clearly more pleasant for me when I am praised for a kind disposition than for anything else. | yes |
| By character I am kinder and less egoistic than other people. | yes |
| Compared with people I know, I am more altruistic by character; I am almost always ready to share, try to help, and respect other people’s interests. | yes |
| Much more often I prefer to agree or keep silent than to argue with someone else’s error. | yes |
| In this life I work for others, and that suits me. | yes |
| Gradual and gentle changes in the life of society are always better than abrupt ones. | yes |
| I am tolerant of other people’s irritability. | yes |
| I avoid becoming acquainted with information that might upset me. | yes |
| If a run of troubles begins, I lose heart. | yes |
| The thought of the pain I might cause myself and others always stops my rage. | yes |
| I am afraid of the sight of wounds and blood. | yes |
| I feel hurt by any passing mockery - I am extremely sensitive to any hints of disrespect and try very hard not to give grounds for them. | yes |
| I admit that I am a little “slow-witted”. | yes |
| I am vulnerable and internally contradictory, am often unsure of myself, and tend toward frequent doubts and hesitation when choosing a decision. | yes |
| Under severe time pressure, I quickly lose the ability to analyze my surroundings logically. | yes |
| It is true that I would never go against the group: neither for my own sake nor for the sake of others. | yes |
| Problems and troubles of all kinds make me more passive or constrained, and I need close contact with another person and consolation. | yes |
| When making decisions, I tend to doubt and consult authorities. | yes |
| Without the support of a cohesive group, any person is nothing. | yes |
| I like watching figure skaters perform at figure-skating championships, and I usually watch these programs from beginning to end. | yes |
| I like caring for animals. | yes |
| I have always derived genuine pleasure from managing slow constructive processes - for example, growing plants or developing a photograph, when an image gradually appears on a white sheet of paper and becomes increasingly contrasted. | yes |
| I like and can listen to Gypsy romances for a long time. | yes |
| I am more of a nonconformist than a conformist - I more often provoke disputes and objections than bring people to agreement. | no |
| I express my point of view even if by doing so I risk conflict with most of my friends. | no |
| I have my own opinion on practically any issue. | no |
| I enjoy proving to another person that I am not at fault and that they are. | no |
| In conversations I more often object than support and agree. | no |
| Sometimes I prove to certain people who like to boast of their supposed decency that they are not honest at all, as they claim, but are thieves too and are guided by base motives. | no |
| I am better than others at standing my ground, refusing to submit, and resisting. | no |
| There is strong defiance in me. | no |
| I am probably sometimes excessively uncompromising and somewhat rough in my emotional behavior. | no |
| At times I like frightening other people by staring at them intently. | no |
| I do not capitulate - I do not recognize capitulation; on principle, victory must be achieved by me at any cost. | no |
| Compared with people of my age, sex, and social circle, relative to their average level I am rather more “rough” than softer and “gentler”. | no |
| At times I like making people around me angry. | no |
| In arguments I sometimes skillfully manipulate theses and arrange minor “logical provocations”. | no |
| I like catching someone out in dishonesty. | no |
| I am inclined toward arguments and confrontations. | no |
| I often speak about certain people in a contemptuously cutting way. | no |
| I can readily find venomous words for my enemies. | no |
| My mission is to bring not stability and calm, but a cleansing storm. | no |
| I often treat other people’s methods of work critically and ironically. | no |
| In dealing with other people, I often lack self-restraint, patience, and a willingness to compromise and forgive. | no |
| I like arguing. | no |
| At times I say something nasty and feel relieved afterward. | no |
| At times I like to jeer at certain people, using irony and sarcasm. | no |
| It is possible that certain notes of sadism sometimes break through in my behavior. | no |
| I like playing with people in the language of formal logic - drawing them into an argument and then “cornering them”. | no |
| I enjoy watching combat sports involving physical force: boxing, judo, karate. | no |
| I like driving a car (or motorcycle, etc.) at high speed, and for this I might even break the rules. | no |
| If people agree with me, I very soon begin expressing still bolder and harsher judgments until they start objecting again. | no |
| I am more aggressive in attack than in defense and protection. | no |
| I am distinguished by great pride. | no |
| I often call mediocre people mediocre without embarrassment, and because of this I have enemies. | no |
| At times, when talking with friends, I clearly go too far in critically evaluating other people’s actions. | no |
| I can verbally smear another person, giving them a demeaning verbal characterization in my conversation with someone else - even while that person is present as a third party. | no |
| At times I insist on having my way so strongly that people around me lose patience. | no |
| I am stress-resistant; in extreme conditions I mobilize and can give a decisive rebuff. | no |
| I know how to “speculate” with arguments - while steering a conversation toward a predetermined final goal, I skillfully “fit” a chain of intermediate justifications to it. | no |
| At work I dislike hearing instructions about exactly what needs to be done; I only want to hear what object is missing and what result is lacking. | no |
| I believe that in intelligence I surpass 90% or even 99% of all other people. | no |
| It is true that I am courageous to the point of indifference to danger and extremely rarely think about dangers, threats, or the need for safeguards. | no |
| I like directing the sequence of other people’s actions or suggesting to acquaintances the correct, best, and most reliable sequence of actions. | no |
| I am a more intelligent person than most people I know. | no |
| I would rather die a hero than live a coward. | no |
| I will readily go against public opinion if I want to. | no |
| I find it insulting even to be regarded as a servant of God. | no |
| I like spicy food - pickles, marinades, spicy solyanka with pepper, etc. | no |
| I like “heavy” genres of rock music (hard rock, heavy metal, progressive rock, etc.). | no |
mean (EIE, SEE): Accentuated Pretentiousness and Posturing, Striving for Public Demonstrativeness, Scheming and Manipulation, Provocation, Treachery, and Emphatically Intonational Speech (Example: British Politician Farage, One of the Advocates of the “British Exit” from the EU)
| Statement | Key |
|---|---|
| Compared with the average level, I am perhaps sometimes characterized by excessive pretentiousness or pomposity in my behavior. | yes |
| I absolutely must possess what is considered fashionable and prestigious - therefore I would never use in public an item that is still serviceable but already old and nonprestigious. | yes |
| I am prepared to use only the best and most prestigious things; I do not need anything commonplace of average or still lower quality even for free. | yes |
| It is pleasant to feel like an expensive painting in a gold frame hanging on the wall and to look down on everyone with contempt: as if to say, what freaks you all are! | yes |
| I feel jealous if, in a group, general attention shifts away from me to someone else. | yes |
| As a rule, in a group I dominate other people with my feelings and emotions. | yes |
| I know how to express my feelings beautifully: from elevated intonations to subtle irony. | yes |
| I like to boast a little and show off. | yes |
| The larger the audience, the more confident I feel when speaking; at the same time I sense the listeners’ reaction to my words well, can quickly readjust as I go, and can turn the discussion in an unexpected direction. | yes |
| I know how to express my feelings in an elevated manner; I can captivate people and lead them. | yes |
| People close to me have sometimes reproached me for posturing and egocentrism. | yes |
| I feel jealous if, in a group, general attention shifts away from me to someone else. | yes |
| I like being visible, at the center of everyone’s attention. | yes |
| I adore attracting the attention, admiration, and astonishment of people around me. | yes |
| I have a strong gift of persuasion. | yes |
| I would rather not use a mobile phone at all than carry its cheapest model. | yes |
| It is important to me to be at the center of attention, with all eyes and ears fixed on me. | yes |
| I am often deeply displeased that I cannot afford to go home by taxi. | yes |
| Emotionally, it is easier for me to deal with a large audience than with a group of two people. | yes |
| When solving a life problem, I know how to intrigue by setting people in a group against one another. | yes |
| I have a talent for intrigue: I understand individual people well, know how to use them, and can subtly direct their actions. | yes |
| I know how to use my grievances effectively as a means of influencing other people. | yes |
| I think a great deal about intrigues in my surroundings. | yes |
| I know how to manipulate people. | yes |
| When solving a life problem, I know how to intrigue and subtly set people in a group against one another. | yes |
| I know how to wheedle something I need and want out of people. | yes |
| With healthy cynicism, I know how to demonstrate “sincere repentance” convincingly, and I make use of this fairly often. | yes |
| I know how to pretend and deliberately win people’s trust for calculated reasons. | yes |
| I like and know how to make acquaintance with influential people who occupy managerial positions and carry weight in society. | yes |
| I think I have a talent for noticing details in the behavior of different people, understanding their motives, and building my own career on this knowledge and on intrigue. | yes |
| I readily seek out and quickly see all the “weak points” in the character and life of any person with whom I communicate even briefly. | yes |
| I easily infer a person’s interests and goals from individual actions. | yes |
| I know how to bluff. | yes |
| I feel as kindred to me the characters of people who brought emotional challenge and intensity of passions into politics or life: Caligula, Nero, Zhirinovsky, Arkady Raikin, Roman Viktyuk. | yes |
| I like amusing myself on Internet forums by controlling other people’s emotions like a conductor. | yes |
| I have often tormented my family with malicious “scenes” and hysterics. | yes |
| I bring not peace but the sword; fascination rather than conviction; passion rather than calculation, - I provoke rather than pacify. | yes |
| In childhood I was reproached for impulsive behavior, hyperactivity, and restlessness. | yes |
| I know how to be treacherous. | yes |
| At least a couple of times a week, emotional outbursts of rage and malice occur in my relationships with people close to me. | yes |
| Sometimes I deliberately provoke people into clashes and confrontation. | yes |
| At times I like negatively affecting the emotions of people around me, winding them up and knocking them out of their accustomed comfortable equilibrium. | yes |
| I like situations with growing emotional tension. | yes |
| At times I arrange small provocations among acquaintances in order to understand their secret thoughts and motives even better. | yes |
| In my speech I usually “play” with intonation in a markedly strong way. | yes |
| My speech has very good intonational expressiveness. | yes |
| I am often excited and frequently irritated, and at such times I speak so rapidly that it is difficult for the people I am talking to to follow my train of thought. | yes |
| I like bohemian social circles with their risky entertainments and the new unusual sensations they promise. | yes |
| I am a person with very strong desires and drives. | yes |
| I avoid touching anything dusty or dirty - I am squeamish and afraid of catching something. | yes |
| On public transport I have often noticed someone studying me with their gaze. | yes |
| I am never at a loss for words - I instantly find something to say or a witty reply. | yes |
| What matters to me in things is not their showiness but their high quality. | no |
| I absorb information better when I read it with my own eyes rather than receive it by ear. | no |
| I do not like being cunning in business; I prefer to reach honest agreements with partners on mutually advantageous terms. | no |
| I greatly dislike scandals - because I have absolutely no idea what to do in such a situation. | no |
| I do nothing “for show”. | no |
| It is very difficult for me to orient myself in situations where other people lie, use irony, or act cunningly - I do not know how to recognize this and therefore become confused. | no |
| I always live by the principle: do not interfere with other people’s lives. | no |
| I am repelled by anything that requires heightened nervous and emotional tension. | no |
| Quiet but strong attachments to someone are characteristic of me. | no |
| I am completely unable and unwilling to lie. | no |
| When a loud scandal begins in a group, I always keep away and leave. | no |
| I can derive enjoyment from a quiet and measured life. | no |
| It is true that I completely lack a talent for intrigue; I have always, like a fool, oriented myself toward the common good and, like an even greater fool, eternally expected the same from others. | no |
| At the same time I can keep only one object in visual attention, at most two adjacent objects; holding three at once in attention is already difficult even if they are next to one another. | no |
| Contemplating flowing water is more pleasant to me than looking at a sparkling ornament. | no |
| My adult sexual characteristics developed slightly later than those of my peers. | no |
| Other people’s thoughts are usually mysterious and difficult for me to understand. | no |
| I judge people’s importance by the degree of their diligence, effectiveness in their position, intelligence, decency, and concern for others; a person’s office and its outward trappings mean absolutely nothing to me. | no |
| I try not to owe anyone anything, and therefore on principle I do not buy on credit and very rarely borrow from acquaintances. | no |
| It is true that I do not like bright clothing and would feel uncomfortable in it. | no |
| I control my emotions poorly during arguments and do not know how to display my feelings in public. | no |
| I have never sought and do not seek to speak before masses of people; I prefer communication only within a circle of trusted acquaintances. | no |
| I most often pay no attention and do not react to accidental minor infringements of my personal rights. | no |
| I am poor at detecting intonations in other people’s speech. | no |
| It is true that since early childhood I have practically never had outbursts of anger. | no |
| I can easily imagine myself as an ordinary worker at a large enterprise. Why not? | no |
| If I were in the army at the front, I would prefer to be a combat engineer rather than a paratrooper. | no |
| My favorite color, the one most consonant with the strings of my soul, is green. | no |
| I would enjoy looking for mushrooms in the forest more than sitting at a concert. | no |
| I am a homebody and take much greater pleasure in receiving guests at home than in going to visit someone myself. | no |
| I am conservative in relationships; quarrels with friends practically never occur on my initiative. | no |
mean (SLE, ILI): Sharply Emphasized Biliousness and Caustic Rudeness of Character Against a Background of Profound Egoism. A Typical Example of This Accentuation Is the Landowner Sobakevich, a Character in Gogol’s Dead Souls.
| Statement | Key |
|---|---|
| I like hearing news about all kinds of misfortunes and troubles. | yes |
| I always remember and often think that one person can be a warrior in the field too. | yes |
| When someone seems to be seeking sympathy from me, my first reaction is to respond with a mild jab, or to give sympathy mixed with a jab. | yes |
| Even when I behave badly, embarrassment, shame, or guilt are clearly not feelings of mine. | yes |
| My logic criticizes more often than it creates. | yes |
| Many people fully deserve to be treated like shit. | yes |
| I am excellent at (and often enjoy) logically and demonstratively tearing other people’s undertakings apart with relish. | yes |
| I like the genre of malicious parody (in literature or on stage). | yes |
| I like and respect snakes for their habits. | yes |
| I often use the words “no”, “never”, “not for anything”, “under no circumstances”, “in no event” in my speech. | yes |
| I like rather crude “sadistic” jokes. | yes |
| There is biliousness in my character. | yes |
| Selflessness and indulgence are rather harmful character traits. | yes |
| I often have to rebuff people who want to “take a ride” at my expense. | yes |
| I am a very ironic and caustic person. | yes |
| If I decide to ignore some person or object, I will practically stop noticing it beside me. | yes |
| It is more characteristic of me to tend toward criticism than to reconcile the positions of opposing sides. | yes |
| I have almost always been ready to help any stranger. | no |
| I am highly suggestible to other people’s needs. | no |
| If I find a mobile phone with a SIM card lying in the grass, I will make an effort to find its owner and return the lost item. | no |
| I have a subtle, non-malicious sense of humor that can show the funny sides of things and cheer people up. | no |
| I try to do pleasant things for others constantly, rather than from time to time. | no |
| I usually tend to trust other people’s word of honor and oaths, even when dealing with someone I know only slightly. | no |
| I am deeply concerned about the fate of the country. | no |
| I love people and believe in universal human brotherhood. | no |
| I believe in the good and originally honest nature of human beings. | no |
| Relations of love and peace among my friends are absolutely necessary for me. | no |
| For various reasons I often enter a state of arousal - with an accelerated heartbeat and sometimes a feeling of a “rush of blood” (that is, a temporary rise in blood pressure). | no |
| I am more of an altruist than an egoist. | no |
| I react very painfully and sensitively to any injustice committed either against me or against other people. | no |
| I believe in educating broad masses of people along the path of goodness, self-restraint, and respect for other people’s rights. | no |
| I begin preparing for friends’ birthdays several days in advance. | no |
| I can easily and vividly imagine, with my inner “mental hearing”, the sound of a violin, cello, or piano. | no |
| I tolerate insect bites and all kinds of wounds, injections, and scratches very poorly and painfully. | no |
| If there is no trust in communication, I feel very uncomfortable. | no |
| My life is devoted to the common collective good. | no |
| If everyone in the street starts running somewhere, I will probably run too. | no |
| I am readily influenced by other people’s emotions and moral considerations. | no |
| I like cross-country skiing. | no |
mean (LSI, LIE): “Obsession” with Planning and Career, Emphatically Cynical-Egoistic Pragmatism; Does Only What They Consider Useful for Themselves in Terms of Career Advancement
| Statement | Key |
|---|---|
| My life and career are clearly laid out in stages. | yes |
| I rather like and prefer clear color transitions at the boundary between adjacent areas, rather than smooth, diffuse-smeared transitions as in a rainbow. | yes |
| I would like work in which one has to keep different critical deadlines in mind all the time and sort tasks by urgency and importance. | yes |
| I know how to distribute my work over time correctly. | yes |
| My main principle is the principle of utility. Not beauty and not harmony (whether they are in a scientific theory or in the soul makes no difference to me), but specifically and only usefulness for practical activity - that is what I value most. | yes |
| More than 80 percent of what I read is useful professional literature. I very rarely feel like reading something “on the off chance” or for amusement. | yes |
| I believe that if a person is homosexual, then at least they should live very quietly and conceal it from others. | yes |
| My voice usually has an assertive intonation - I do not speak, I pronounce. | yes |
| I adhere to the view that knowledge must be practical and should quickly benefit needs. | yes |
| I plan my expenditures over time well - I do not even need written notes for this. | yes |
| I always know in advance how much time I will allocate to some experiment or some attempts of my own. | yes |
| I easily control my physical sensations and, if I wish, can ignore them completely. | yes |
| I always have a plan in my head in case other plans fail. | yes |
| When I begin reasoning logically aloud, I always know in advance what these arguments will ultimately lead to. | yes |
| One should serve one’s employer, not humanity. | yes |
| I lay out my actions for obtaining education and career advancement in detail several years in advance. | yes |
| I respect only those people who have a high life goal for the future. | yes |
| Healthy careerism is characteristic of me - my will for a career is stronger than that of most of my friends. | yes |
| Military service for all young people should be: 1) voluntary; 2) one year; 3) I do not know, it does not matter; 4) two years; 5) three years. | yes |
| I experience some difficulty performing the following tasks: deliberately touching selected teeth in the mouth with the tip of the tongue, licking the upper or lower lip “on command”, the left or right corner of the mouth, making rotational movements with the tongue, inflating the left or right cheek on command, etc. - not all these movements are easy for me (check whether this is so). | yes |
| I hate weaklings. | yes |
| Assertive, “descending” intonations usually predominate in my speech and conversations. | yes |
| If a person is not rich and does not occupy a prominent position in society, then they have not yet achieved anything in life. | yes |
| I constantly set goals for myself, and after reaching them I set further goals, and so on. | yes |
| I can calculate exceptionally well how much time I will need to do any task, get somewhere, manage to do something, and so on. | yes |
| I have always found it easy to plan my life 10-15 years ahead at once: when I would finish my studies, when I would enter postgraduate study, when I would marry, when I would find a job, when I would move to a new job, etc. | yes |
| I plan and “lay out” my life years in advance (or did so in my youth). | yes |
| I always demand that any assertion be confirmed by a reference to a source. | yes |
| I prefer treatment with potent medications. | yes |
| Deep sleep without dreams is usual for me. | yes |
| I will certainly rush to help a woman, but not to help a man. | yes |
| My work capacity depends very little on which particular people are present in the room. | yes |
| I would make a good pedantic lawyer: I can manipulate people, and I would enjoy playing on tiny facts and clauses of instructions as on the keys of a piano. | yes |
| In my speech (oral and written) there are very many action verbs (do, chop, wash, cook, dig, sort through, write, type, etc.) - almost as many as nouns. | yes |
| Pity moves into the background for me when weighty logical facts and arguments appear. | yes |
| The thought of chocolate makes me feel disgusted. | yes |
| Knowledge and facts usually occupy me much more than beauty and feelings. | yes |
| It is difficult for me to reproduce exactly (hum) a melody I have heard - my musical ear is worse than that of many others. | yes |
| Being a censor would be more interesting to me than being a veterinarian. | yes |
| I am greatly irritated by people who never show that they feel any guilt toward me. | yes |
| In childhood, and partly even now, it was difficult for me to pronounce the sound “r” correctly - I softened it, slipped toward “l”, or something similar. | yes |
| I have a gift for autosuggestion - for example, suggesting to myself that I do not feel cold or pain, etc. | yes |
| I like playing the computer game “Tetris” (and at times can play it for a long time), in which one has to catch blocks falling from above and quickly arrange them in the correct order below. | yes |
| I greatly dislike all kinds of obligations associated with planning time. | no |
| I can often occupy myself with some nonsense that has no practical significance but is amusing. | no |
| Among my friends there are people more intelligent than I am. | no |
| I like singing. | no |
| I have dreams almost every night. | no |
| At times (not all that rarely) I am recklessly lazy. | no |
| I can easily put myself in the place of any person. | no |
| Thoughts about how to escape from an imaginary danger often come to mind involuntarily, even if this danger is hypothetical and is not threatening me at that moment. | no |
| As many people as there are, so many different independent worlds there are. | no |
| I very much like taking a warm shower for a long time and luxuriating for a long time under Jacuzzi jets. | no |
| My attitude toward the use of time is very jagged and uneven: at times I plan and conserve it meticulously, while at other times I completely lose the sense of its movement and waste it entirely. | no |
| I work well with the radio or television on, with some substantively interesting program to which I can periodically pay attention, distracting myself from work for a second or two. | no |
| When typing quickly on a computer, the order of letters in words often gets mixed up for me, and formations such as “regluraly” (instead of “regularly”), “difernece” (instead of “difference”), etc. regularly appear, so I constantly have to correct what I have typed. | no |
| In my activities I need frequent distractions and breaks, otherwise everything quickly becomes boring. | no |
| I easily put myself in other people’s place, entering into their situation. | no |
| I usually feel another person’s experiences as if they were my own. | no |
| I usually forgive people everything. | no |
| I poorly remember what I was doing yesterday and can become confused about the sequence of events. | no |
| When I begin thinking through a problem, I sometimes become confused by the excess of numerous associations connected with it. | no |
| I like reading humorous-ironic science fiction or parodies. | no |
| My actual few minutes often seem to stretch like several hours because so many different thoughts fit into them that after a few minutes I have already managed to forget the earliest thoughts. | no |
| The order of events often becomes mixed up in my memory - what happened before and what happened after. | no |
| In my everyday surroundings I like beauty and various decorations, but I do not like putting things in order. | no |
| It is true that I could not sacrifice the life of one person today in order to save a thousand people tomorrow. | no |
| My thinking is more like looking through an album of shuffled photographs, where one constantly encounters almost identical pictures already seen once, and is little like reading comics with a sequentially developing plot. | no |
| My dissatisfaction is discharged in small and frequent portions rather than in rare but large portions that gradually accumulate. | no |
| Light reflections on surrounding objects often seem dazzling to me, and the colors of objects seem bright and saturated. | no |
| I was usually able to concentrate and sit down to prepare for an exam only on the eve of the exam or one or two days before it, but never earlier. | no |
| At times I become confused about the order of events. | no |
| I like luxuriating in warm water for a long time. | no |
| I have some kind of dreams almost every night. | no |
| I have certain frequent and intrusive memories. | no |
| I often dream about something. | no |
| Almost every morning I have “stretching spells” in which I stretch and my body trembles slightly, after which my vision even darkens for a couple of seconds. | no |
mean (EIE, ESI): An Anxious and Perpetually Panicky-Tense Person Who Reacts Inadequately and Painfully to Any Shortages and Troubles
| Statement | Key |
|---|---|
| I am often inwardly tense and almost on the verge of an outburst or panic. | yes |
| I often think through intrigues around me so as not to slip up and make a mistake. | yes |
| I often experience and feel almost physical disgust toward certain foods, smells, animals, or the manner of behavior and speech of some people. | yes |
| I am an anxious person and often fantasize about possible troubles. | yes |
| Compared with me, other people understand absolutely nothing about human psychology. | yes |
| I often feel worried and tense. | yes |
| I have a good sense of relationships between people and am perceptive about the intrigues and schemes of ill-wishers. | yes |
| I know how to avoid trouble because I perceptively see right through people. | yes |
| I often think or speak aloud about the ugly and unethical behavior of people I happen to encounter. | yes |
| I always notice small changes in the speed of another person’s speech, the placement of pauses and accelerations with which they emotionally emphasize individual words. | yes |
| I sometimes experience a feeling of “internal heat” saturating the blood, as if a stove had been switched on inside my body (this has happened more than once during the past month). | yes |
| I react very painfully to unwanted touch and unpleasant smells. | yes |
| I am a completely non-envious person - if someone is lucky, that is only a fact, not a reason for envy. | no |
| Anxiety is not characteristic of me. | no |
| I often have a pleasant feeling that there are no problems and that all matters can wait until tomorrow. | no |
| I categorically do not remember ever having felt nauseous in the morning “because of nerves”. | no |
| To maintain my tone during prolonged work, I take frequent breaks and periodically distract myself deliberately with some other activities. | no |
| I part with losses fairly easily, without grief or resentment. | no |
| Old fears rarely come to mind - I quickly forget everything bad and difficult from the past because it is no longer needed. | no |
| I have often been mistaken about people, initially thinking much better of a person than they deserved. | no |
| I subject only very substantial financial losses from my personal budget to special analysis and reflection. | no |
| Sometimes I do not immediately understand jokes - only after others have already finished laughing. | no |
| As a rule, I am indifferent to people who behave provocatively on public transport - I simply ignore them. | no |
mean (SEE, LSE): Pugnacious, Fault-Finding, Self-Confident, Stocky, Inclined Toward Outward Showiness, Filled with Cheap Aplomb, and Devoid of Feelings of Awkwardness
| Statement | Key |
|---|---|
| During conversations with people, my voice often carries bewilderment, protest, or objection. | yes |
| People who are indifferent to their country’s sporting victories evoke dislike in me. | yes |
| My favorite color, the one most consonant with the strings of my soul, is scarlet or bright red. | yes |
| I usually like to bargain over the price of goods even in small matters. | yes |
| Food often seems undersalted to me - probably because I generally like salty food. | yes |
| It is very important for me to “be the very first”, to demonstratively achieve success in sports, business, or other spheres - but specifically those that are especially valued by society. | yes |
| I often focus on the pleasant, consciously perceived sensation of the coordinated and obedient work of my body’s muscles. | yes |
| A person’s outward appearance (that of my male or female companion) is more important to me than their inner “soulfulness”. | yes |
| My usual state is a feeling of active elation accompanied by a sense of complete control over the situation and security. | yes |
| Sex, food, good resorts, fashionable clothes, a prestigious home, a healthy body - these are core values of my life. | yes |
| Activities such as politics, wholesale trade, material-resource supply, diplomatic representation, managerial positions in show business, and the entertainment sphere would suit me ideally. | yes |
| I am socially and politically active, work hard, and constantly expand the spheres of my influence “outward”. | yes |
| I quickly tire of contemplating the starry sky. | yes |
| In childhood I fought more often and more willingly than many of my peers. | yes |
| I almost always feel confidently elated and protected - I constantly feel that truth and the support of like-minded people are behind me. | yes |
| I like shoving people aside and waking them from hibernation. | yes |
| If a woman in a cinema blocks part of the screen with her hat, I will definitely ask her to remove it. | yes |
| I like sitting in cafés or restaurants, particularly at tables that provide a good view of the other visitors. | yes |
| I have always taken great pleasure in selecting and giving gifts to people whom I liked or to whom I owed something. | yes |
| I remember many different telephone numbers of acquaintances (more than ten) and use them without looking in an address book. | yes |
| I always present myself as a promising person with great potential. | yes |
| In childhood I was ahead of my peers in height and rate of physical development, but I also stopped growing and reached my fully developed body shape earlier than they did. | yes |
| Prestige is a very important quality for me in the things I buy. | yes |
| I have a very good memory for people’s voices. | yes |
| My increased appetite is a problem for me; soon after eating I begin to feel hungry again. | yes |
| My gaze usually jumps broadly across surrounding objects, as though searching for something specific. | yes |
| It irritates me when people place stress on the wrong syllables in speech; I always want to correct them. | yes |
| I often look at myself in the mirror. | yes |
| I easily remember new faces that were previously unfamiliar to me. | yes |
| While eating, I find it difficult to stop in time, and because of this I sometimes “stuff my stomach” beyond what is necessary. | yes |
| I often automatically object to everything I am told. | yes |
| I can pronounce tongue twisters quickly and without errors. | yes |
| I have good diction and pronounce any words clearly and without difficulty. | yes |
| Compared with most people, my face is rather more elongated than broad. | no |
| On a hike, it is easier for me to estimate the time spent than the distance traveled. | no |
| I would impose at least 10 years in prison for any election falsification. | no |
| In childhood I began growing in height earlier than others, and this growth also ended earlier for me than for others. | no |
| My mood today is clearly worse than the average background of my life (if so, mark 5 or 4; if the opposite, mark 1 or 2; if there is nothing unusual, mark 3). | no |
| I have experienced feelings of my own insignificance and worthlessness. | no |
| As a rule, I avoid giving negative and unflattering assessments “to someone’s face”. | no |
| I like looking at distant ships at sea. | no |
| I never judge things by how fashionable they are; I judge things only by their perfect and enduring beauty, functionality, and often also by whether they can be collected. | no |
| When someone in my field of vision on the street makes a sudden movement, I jerk as well. | no |
| The greatest human gift, the one I value most, is the ability to respect one’s own freedom and the freedom of others. | no |
| My gaze often freezes on some object but does not examine it; instead, it is directed “through it” into the distance. | no |
| In social interaction I often use gentle irony toward myself. | no |
| When I work or play on a computer, I usually put on one favorite song or melody in a loop as “musical background”; it automatically plays “in a circle” many, many times. | no |
| My usual gaze is into the distance, over people’s heads. | no |
| When starting something, I often feel irritation in advance at possible resistance or failure. | no |
| Daytime street noise and bustle distract me and prevent me from concentrating even when I am indoors. | no |
| In my dreams I have sometimes found myself in another time - either in the past or in the future. | no |
| I am often in a state of detached pensiveness. | no |
| Life has battered me considerably; I have often had to force myself “not to be myself”. | no |
| When I am worried, red blotches sometimes appear on my face. | no |
| I often experience dizziness (5 - at least once a week; 4 - about once a month; 3 - on average once every six months; 2 - if it has happened at all, then only once or twice a very long time ago; 1 - I do not know this about myself at all). | no |
| Questions concerning the origin and evolution of the world and nature interest me more than medicine, mathematics, or inventing new clothing designs. | no |
| In my thoughts I often “play out alternative versions” of my personal past - how a situation might have unfolded if only this or that had happened… | no |
| When others are shouting and excited, I become bored, everything seems indifferent, and I do not feel like doing anything. | no |
| It often happens that I sit motionless for a long time, rarely even shifting my gaze anywhere - although my head is full of rapidly arising thoughts and all kinds of dreams directed toward the future. | no |
| I have noticed that I continue searching with my eyes for some item even though I have already found and used a perfectly adequate substitute for it. | no |
| I often fear that I may spoil my relationship with someone. | no |
| I remember individual features of terrain poorly, and because of this I sometimes orient myself poorly in it and do not recognize places I have already visited. | no |
| It is difficult for me to enter the key of a song accurately - by ear I sense pitch poorly and “slide” away from the required key. | no |
| When I stand up from a seated position, I often begin to feel dizzy. | no |
| Bold fantasies about the future are closer and more interesting to me than everyday forecasting. | no |
| In my thoughts I often like examining all kinds of imaginary pictures of the future and playing with them. | no |
| I can spend a long time on some topic purely out of interest, without a clear prospect of obtaining a useful result. | no |
| I like looking at patterns on wallpaper and searching in their fanciful interweavings for people’s faces, animal muzzles, etc. | no |
| I feel inwardly awkward when giving alms, and especially awkward when I am thanked afterward. | no |
| In bed in the evening I often cannot fall asleep for a long time because various thoughts keep turning over in my head. | no |
| In an open place I feel somewhat uncomfortable and prefer to spend time in a small room. | no |
| At times I feel confused by sudden telephone calls - I cannot immediately work out who is calling, whom they are calling, and why they need me. | no |
| I have sometimes awakened in the middle of the night because of acute pain in the big toe (or in the heel, elbow, or instep). Nothing the day before had suggested that this pain would occur. The pain was similar to the pain of a dislocation, but at the same time there was also a feeling as though cold water were being poured over the affected areas. The pain, initially moderate, became stronger, spread to neighboring bones and ligaments, and as it intensified chills and trembling then appeared. This continued for several days, tormenting me, and then everything completely disappeared on its own. | no |
| My musical ear is clearly worse than other people’s. | no |
| I often experience discomfort even from activities I like. | no |
| I sometimes have a feeling of heaviness in the chest, with the sensation that breathing is difficult, at least not entirely easy - that is, without the usual ease and imperceptibility of one’s own breathing. | no |
| Sometimes my fingers tremble finely (I definitely notice this at least once a week). | no |
| I like checking texts and finding small flaws and errors in them. | no |
| It is true that my character is somewhat “viscous”. | no |
| My imagination scans many mental objects, trying to “recognize” similarity among them by some single individual feature. | no |
| I like listening closely to the murmur of a stream or the sound of the surf. | no |
mean (LIE, IEE): A Restless and Superficial Humorist, Pleasant in Every Respect, but with a Major Deficit of Diligence and Conscientiousness
| Statement | Key |
|---|---|
| A “darting” gaze that does not remain at one point for long is usual for me. | yes |
| In response to something said, I often tell the person I am speaking to some joke. | yes |
| I am an open person, and when communicating with new people I proceed from the assumption that they are potential friends who merely need help understanding my views and arguments. | yes |
| In conversation I easily (more easily than the people I talk to) “jump” from one topic to another. | yes |
| At times I watch two news programs or two films on television at the same time, frequently switching between channels. | yes |
| I introduce elements of light caprice, irony, elegance, and originality into any activity. | yes |
| I usually like a saturated sunny-yellow color in design. | yes |
| For optimal activation, so as not to become bored, I need a bustling life. | yes |
| I am restless and inclined toward hiking, tourism, mountaineering, running, etc. | yes |
| For equal pay, assembling large objects on a conveyor would be preferable to me over assembling things under a microscope. | yes |
| Although I combine many activities within a unit of time, I often have so many concerns that I do not manage to get everywhere. | yes |
| I cannot sit calmly in my place in a daytime train compartment for more than an hour - I constantly feel drawn to go somewhere and walk around. | yes |
| While sitting on a chair, put your legs in front of you so that they touch the floor only with the toes while the heels are raised. Place your palms on your knees. Sit like this for about a minute. Did difficult-to-control trembling, periodically occurring fine vibration, appear in the legs (in their muscles)? If it did, mark “5” or “4” (depending on the degree of expression); if it did not, mark “1” or “2”. | yes |
| My circle of friends was usually fluid and frequently renewed. | yes |
| I often speak very quickly. | yes |
| I am often drawn to “feats”; otherwise I become bored. | yes |
| I preferred (prefer) preparing for exams in company, in the same room as friends. | yes |
| I am a restless, fidgety person, at times fussily active. | yes |
| I rarely feel hunger, even if I have not eaten all day. | yes |
| At times I find it difficult to restrain some of my drives even when I understand that they are dangerous for me. | yes |
| I feel vigorous and active only if life around me is also turning and moving, something is happening, and people around me are busy with activities - otherwise I begin to feel slowed down and sleepy. | yes |
| In conversations that arise by chance with fellow travelers, I usually speak for more of the time than the person I am talking to. | yes |
| Sometimes I boast a little - and then I have to answer for it. | yes |
| The general “background” of my mood is usually colored by good nature, self-confidence, and feelings of sympathy and goodwill toward everyone around me. | yes |
| If I am asked to point at a pencil with a pen, I can easily mix them up and point at the pen with the pencil. | yes |
| I often have states in which I am excited, with sweaty palms, an increased pulse, and intermittent breathing. | yes |
| I often find it difficult to refrain from boasting or surprising acquaintances with some special information that I possess. | yes |
| If I see a crowd in the street, I will definitely stop to look (unless I am in a great hurry). | yes |
| Inconspicuous details do not attract me; I rather like everything outstanding, bright, large, and striking to the imagination. | yes |
| I feel cheerful and amused in a crowd pressing me from all sides. | yes |
| I like (or would like) using computer programs to make ugly photographs of my friends so that afterward we can all laugh together. | yes |
| Sometimes I become confused or take quite a long time to work out which side is left and which is right. | yes |
| When I write, the loops and tails in the lowercase letters “у” and “д” are long and often touch the line below (check this in your handwriting). | yes |
| I always experience an unpleasant feeling bordering on strong irritation if people close to me leave unwashed dishes, shifted chairs, unevenly hanging curtains, etc. on “my territory”. | no |
| Equal rights for native residents and immigrants in employment, education, and social security are harmful foolishness. | no |
| Quickly rotate your LEFT hand clockwise (ten circles, as though stirring water), then sharply change the direction of rotation to the opposite direction - counterclockwise. Then clockwise again. If you can switch the direction of rotation quickly and clearly, without errors, mark “5”. If switching is difficult and obvious errors occur, mark “1”. | no |
| I keep my word even if doing so is disadvantageous to me. | no |
| For a scientific theory to be especially interesting to me, it must be nearly all-encompassing. | no |
| I regularly clean my shoes thoroughly. | no |
| I prefer to perform any tasks without haste and become irritated if I am hurried. | no |
| Among other peoples, I respect most those that know how to act in a coordinated way, as a single whole. | no |
| In my speech, words have sharp accents and are always clearly separated by pauses - I cannot stand it when people speak without pauses between words. | no |
| I have a “narrow” and well-controlled beam of vision: I can focus attention on one thing for a long time, ignoring everything else that is unnecessary. | no |
| When listening to music, I am demanding about the low-frequency range of audio systems - I want the bass to sound rich and distinct. | no |
| I would make a good proofreader or editor - I know how to find errors in texts and would probably not miss a single one. | no |
| I control my body well and have a good sense of surrounding space, so bumping into objects, stumbling, or hitting things is completely unlike me. | no |
| The corners of my mouth are rather turned downward than upward. | no |
| I become irritated if someone tries to push me toward hurried actions. | no |
| Compared with others, I avoid borrowing money, and if I do borrow it, I try to repay it as quickly as possible. | no |
| Most of all I like a state of silence and peace. | no |
| In childhood I was more often afraid of everything new than inclined to explore it with curiosity. | no |
| I remember features of the landscape well - if I see a place once, I will always recognize it on a later visit. | no |
| Outside one’s native people, any individual person is nothing. | no |
| I “feed” on other people’s positive emotions - I have enough negative emotions of my own. | no |
| When mastering new equipment, I always study the written instructions with the greatest attention. | no |
| The same thoughts often run in circles in my head many, many times. | no |
| I remember well and later easily recognize the shapes of car bodies I have encountered, the spatial arrangement of rooms and furniture when visiting new acquaintances, etc. | no |
| My emotions are more often my monologue than a dialogue with another person. | no |
mean (ILE, IEI): A Dreamer Detached from Life, Awkward Both in Character and in Movements, Almost Constantly Captive to Uncontrollable Daydreams and Hallucination-Like Fantasies, Less Capable Than Others of Finding a Goal in Life and Firm Ground Underfoot
| Statement | Key |
|---|---|
| At times I experience disturbances in orientation regarding my location - that is, I find it difficult to immediately remember and understand where I am at the moment (at home, at work, somewhere else, etc.). | yes |
| I constantly feel an underlying flickering and bustling of various visual images in my head that are difficult to “suppress” by an effort of will. | yes |
| It happens that I struggle to remember something that supposedly occurred during the day, and I seem to remember it, but people close to me say that nothing of the kind happened at all, that these are “glitches” in my memory. | yes |
| I like fantasizing about something very unusual, sometimes even shocking. | yes |
| At times I look at very familiar objects, yet I am pursued by a feeling that they seem somehow new, special, unlike how they usually are. | yes |
| While doing work, I often dream about something completely different, distant and bright. | yes |
| On average, at least once a month, in a very familiar place (for example, on the street near my home) I experience a strange and piercing feeling of novelty in everything visible - I have seen the house many times, yet it is as if I am seeing it for the first time; I have seen this car many times, yet it is as if I am seeing it for the first time in my life. As a result, this illusory sensation produces sincere, piercing astonishment. | yes |
| I have a developed imagination, so that at times the external world disappears for me for certain periods and ceases to exist. | yes |
| At times, even at twilight, objects seem bright and saturated in color to me. | yes |
| I often cannot work out for a long time what the current date and day of the week are. | yes |
| Several times a year or more often, I experience the illusion of “never having seen before”, when very familiar surrounding objects and people suddenly begin to seem strangely unfamiliar and new, as though I were seeing them for the first time. | yes |
| It is difficult for me to concentrate and focus my thoughts at the initial stage of work - my thoughts constantly try to scatter again toward philosophically eternal themes. | yes |
| Sometimes (at least once a week) I become confused in my memories - specifically, it can be difficult to determine whether something really happened to me at some time, whether I dreamed it, or whether it only now seems to me that it happened. | yes |
| The saying “Do not put off until tomorrow what can be done the day after tomorrow” is closer to me than the saying “Do not put off until tomorrow what can be done today”. | yes |
| I know how, behind small peculiarities of certain imagined objects and phenomena, to discern and find something extremely original and unusual in them, the “most-most”. | yes |
| I think more in diffuse abstract images than in words. | yes |
| Any object in the world influences every other object, no matter how far away it is - the distance between them does not play an important role. | yes |
| My attention is necessarily attracted by those phenomena, events, and people that “stand out from the general run”. | yes |
| At times I become so absorbed in my thoughts that I wander somewhere absent-mindedly. | yes |
| I know how to find advantages in things in which others do not find them. | yes |
| The present concerns and interests me little; all kinds of dreams are more interesting. | yes |
| If I look at the middle of a sheet of paper with text, it seems that the letters at the edges of the sheet somehow come alive and move by themselves. | yes |
| I sometimes freeze in the posture in which an intuitive thought caught me. | yes |
| I often fall silent in the middle of an utterance and continue only after a repeated “push”, a repeated request. | yes |
| I have a habit of twirling something in my fingers while talking. | yes |
| If, while standing with my arms at my sides and my feet together, I close my eyes for several seconds, I immediately lose postural stability, begin to sway, and start falling somewhere (check this). | yes |
| When I wake at night during a dream, with my eyes open I continue for some time to see moving colored patterns against the walls or the gradually dissolving figures from my dreams. | yes |
| It happens that upon awakening, after opening my eyes, for several seconds I continue to see images from my dream against the objects in the surrounding environment. | yes |
| Often, even in light and without taking any medications, I have large dark pupils - almost filling the iris (but this is normal for me). | yes |
| My main problem is that I often do not want anything, am bored, do not know what to occupy myself with, or what sort of “special thing” to want. | yes |
| Before falling asleep I often see, behind closed eyes, synchronously changing colored ornaments, companies of cartoon little men marching in step, etc. | yes |
| For their development, it is useful for small children sometimes to read nonsense poems (in which everything is reversed: butterflies swim underwater, fires are extinguished with gasoline, and cast-iron irons have lifting force and fly through the sky). | yes |
| I value concreteness and practicality more than the ability to reason abstractly. | no |
| When explaining something to people, I always resort to visible, concrete examples rather than abstractions or appeals to intuition. | no |
| I always choose first for execution those tasks that are more obvious and therefore will produce a concrete result more quickly. | no |
| I thread a needle easily - the movements of my fingers are always precisely calibrated. | no |
| I always know very well, at every individual moment, what I need and what I want. | no |
| People who, instead of answering “yes” or “no” to a specific question, begin clouding the issue with various versions, alternatives, and possibilities always infuriate me. | no |
| I am always maximally attentive to my surroundings and never mentally “drop out” of the situation. | no |
| Calculating costs during the performance of work is a process that always interests me. | no |
| I am much more interested in applying something in practice than in searching for hidden meanings. | no |
| I usually try to correct every small disorder on my desk. | no |
| I have an extremely hostile and disgusted attitude toward snakes, even nonvenomous ones. | no |
| It is true that I never experience auditory deceptions. | no |
mean (ESI, LSE): Pedantic Accentuation
| Statement | Key |
|---|---|
| I always undertake only those activities that guarantee reliable profit with 99% probability. | yes |
| I am very capable in household matters and invariably energetic and conscientious in any work. | yes |
| Key concepts for me: reputation, propriety, charity, virtue, discipline, fidelity, strictness, morality, people’s motives, cleanliness, condemnation of immodesty, persistence, will, secrecy. | yes |
| I always worry very strongly if I have failed to complete something on time or miscalculated the time. | yes |
| There are no circumstances in which it is acceptable to mix together those who are right and those who are at fault. | yes |
| I believe that one single correct solution can always be found, one that is obviously better than all the others. | yes |
| I expect and demand strict observance of social norms of behavior from people. | yes |
| Overly bold fantasies that seem “wild” and run counter to everything generally accepted usually evoke in me a dull subconscious protest and “deafness”, an unwillingness to think about them further. | yes |
| I always strive somehow to “fix” the world around me in place, to make it less unstable and more ordinary. | yes |
| Even at twilight I distinguish the colors of objects well. | yes |
| What “infuriates” me most are situations in which the prospects are unclear and ambiguous. | yes |
| I fairly often joke or grumble about other people’s improper use of time: “you really love sleeping”, “you are never on time”, etc. | yes |
| I am a person characterized more by steady work capacity and stable industriousness than by an even and stable mood. | yes |
| I am very demanding about the quality and taste of food. | yes |
| I like mentally sorting people’s actions and finding an appropriate moral classification for them. | yes |
| I am a light sleeper, sensitive to any external signals. | yes |
| I have a somewhat obsessive habit of looking for and squeezing small blackheads and pimples on myself. | yes |
| Fidelity, kindness, and industriousness are my distinguishing traits. | yes |
| I clearly see the cause of my failures in particular people. | yes |
| If it turns out that something I bought cost substantially less somewhere else, this is always painfully humiliating for me - I am not stingy, but in such situations I feel like a fool who has been deceived, so I remain ashamed and upset for a long time. | yes |
| I am a “morning person” and like going to bed early, as soon as it gets dark, and getting up early too - with the first rays of the sun. | yes |
| I favor separate education for girls and boys. | yes |
| I see only good in absolutely every young man or woman spending a year of their life working as an ordinary laborer at a factory or construction site. | yes |
| I would prefer not to play any game at all (chess, tic-tac-toe, cards - not for money) against an opponent known in advance to be stronger if I had very little chance of defeating them. | yes |
| In cool air my hands and feet often become cold, “like ice”. | yes |
| I believe that people with erroneous and harmful views should be prohibited from making public appearances on television. | yes |
| I like fantasizing, philosophizing, and inventing something unusual. | no |
| My emotions discharge immediately and rapidly, never concentrating or accumulating to a substantial level. | no |
| In work I need frequent breaks and distractions, otherwise everything quickly becomes boring. | no |
| Discoveries, inventions, riddles, and mysteries are always more interesting to me than everyday comfort. | no |
| I can fold my tongue into a “spade” shape (bend only the front half of the tongue upward). | no |
| Unusual thoughts and associations that seem strange to people around me often come into my head. | no |
| Being like everyone else, living like everyone else, doing only what everyone else does - this is exceptionally repellent. | no |
| I constantly need something new, unexpected, and stimulating. | no |
| At times, without any particular purpose, I perform unexpected actions, as if thereby confusing my tracks in time. | no |
| I like following football or hockey games and can enthusiastically track the movement of the puck or ball across the field for a long time. | no |
| I would like being a magician (illusionist) by profession. | no |
| I recognize leadership only in people who are more intelligent and talented than I am. | no |
| I do not like checking the results of work - I usually entrust this to others. | no |
| I like traveling and going on trips a great deal. | no |
| I experience bronchial spasms in which breathing becomes very difficult - I breathe rapidly and almost “with wheezing”, yet still do not get enough air. | no |
| My logic more often sets tasks for the imagination than evaluates its finished products. | no |
| I admit that I treat both my own time and other people’s time very freely. | no |
| I like reading books in the magical-fantasy genre. | no |
| I have very great problems with everyday practicality. | no |
| I would gladly swim deep underwater with scuba gear - I would not miss the opportunity at the first suitable occasion. | no |
| There is much more carelessness in me than anxiety. | no |
| At times I look at some everyday object and cannot immediately work out what kind of object it is, what it is for, and how it is used. | no |
| My posture is more often stooped. | no |
| At times I cannot remember what I was doing or occupied with during the previous five minutes. | no |
| I feel an inner spiritual affinity with people who dreamed of changing the courses of rivers and turning them into other seas. | no |
| In childhood I liked prolonged monotonous spinning around my own axis because it calmed me and put me into a kind of pleasant trance. | no |
| Sometimes ordinary household objects that I look at seem somehow detached and incomprehensible. | no |
| At times my fantasies draw me into clearly dangerous adventures. | no |
| I often have vivid dreams with an “adventure” plot. | no |
| When writing, my hand sometimes trembles. | no |
| When I begin thinking about something, I often automatically start feeling the teeth in my mouth with the tip of my tongue, mechanically running my tongue over all the hollows and indentations. | no |
| It happens that today I love a person and tomorrow I hate them. | no |
| Sometimes I cannot remember events from the preceding recent hours. | no |
| It is true that I never seriously worry about losing something material: possessions, money, etc. | no |
| Cross your arms over your chest in the Napoleon pose. Which arm is farther from your chest? If the left, mark “5”; if the right, mark “1”. | no |
mean (EIE, ILI): Pessimistic-Depressive Accentuation
| Statement | Key |
|---|---|
| Very unpleasant ideas and assumptions promising trouble often come into my mind. | yes |
| I often suffer from spleen - a bad mood. | yes |
| Even in broad daylight I often involuntarily begin fantasizing about something frightening. | yes |
| People often seem like moving mannequins to me, and everything around me seems unreal. | yes |
| Sometimes the faces of people around me seem like grimacing masks. | yes |
| I am a master at making gloomy forecasts. | yes |
| I involuntarily seek situations in which I can frown rather than smile. | yes |
| Looking at what is happening around me, I often catch myself with a distinct and slightly strange sensation of anticipating what will happen in the next second. | yes |
| There is a feeling of doom in me; sometimes I even regret that I am alive. | yes |
| Some people often feel negative, painful emotions emanating from me. | yes |
| I often experience a feeling of revulsion - almost every day for one reason or another. | yes |
| At least once a week, the surrounding world begins to seem mercilessly cold and harsh to me, devoid of warmth, and the future seems hopeless. | yes |
| Foresight, premonition, forecasting - these are about me; I am constantly in a kind of prowling oscillatory movement, a mental search, and earlier than others I notice from the smallest details that a situation has changed radically while other people are still captive to stubborn old schemes. | yes |
| I have this trait that things are often “not right” for me: the potatoes are too hot, the oranges too sour. | yes |
| At times I look for trouble or disappointment where there is none. | yes |
| In dealings with people, every second time or even more often I am forced to employ cunning and guile. | yes |
| Sometimes there is a strange sensation that the close people around me are some kind of soulless gray masks playing some kind of game. | yes |
| I possess something like a “sixth sense”, and sometimes long before something happens I already know what is going to occur. | yes |
| Troubles can arouse episodic suicidal thoughts in me with an aggressive attitude toward myself, when “I want to kill myself”. | yes |
| I often think about events of the past, about turning points in history. | yes |
| I often catch myself experiencing unpleasant sensations from food. | yes |
| I often have the feeling that people close to me deliberately “get at me” and intentionally create inconveniences for me. | yes |
| At times I hint to my friends about troubles that I could cause. | yes |
| I experience depressive states in which everything seems gloomy and hopeless. | yes |
| Prolonged malicious-melancholic moods with steadily increasing irritation and a search for a person on whom I can vent my anger are not uncommon for me. | yes |
| I am always highly sensitive to and foresee the consequences of one or another word or step of mine. | yes |
| At times I look in the mirror and my own face seems unfamiliar. | yes |
| I am good at foreseeing events. | yes |
| I sometimes have unusual sensations of anticipation - I catch myself as though seeing in advance what will happen in a few seconds, as if the future and the present had switched places for a moment. | yes |
| I often find it difficult to fall asleep. | yes |
| I often deliberately leave people with whom I communicate under a false impression. | yes |
| Most of all I like thinking about the past and future, fantasizing about possible developments of past or future events under various assumptions. | yes |
| I frequently experience depressive states in which everything seems gloomy and hopeless. | yes |
| I can instantly see and detect hidden danger. | yes |
| When communicating with different people, I am often irritated in advance, preparing myself to hear yet another stubborn piece of stupidity. | yes |
| In writing “on a free topic”, I often shift to ironic remarks - I readily assume a “naive” appearance and formally say one thing while actually hinting at something else. | yes |
| I often catch myself experiencing some unpleasant sensations. | yes |
| In my fantasies I like inventing all kinds of sequential combinations of “intrigues in royal chambers”. | yes |
| I control my emotions poorly: my state usually fluctuates from melancholic depression to outbursts of dissatisfaction. | yes |
| I am sensitive to perceiving very “subtle” and weak probabilities - thanks to this, I often notice tendencies in my surroundings that other people do not see at all. | yes |
| I am usually prepared for the possibility of any surprises and any betrayal from others. | yes |
| I have prolonged periods of bad, melancholic-depressive mood with indifferent apathy. | yes |
| I would like to be the director of a grandiose nocturnal celebration on the day of the solemn destruction of all humanity. | yes |
| I experience spasmodic headaches (migraines). | yes |
| Sometimes it is difficult to work out immediately where and in exactly what place I am at the present moment - this spell may continue for several seconds or longer. | yes |
| I like reading about the underlying causes of all kinds of frightening lurking dangers and about the history of major accidents and catastrophes. | yes |
| Sometimes I develop a fear that I am about to suffocate. | yes |
| At times I think about death, turning this subject over in my mind in different ways. | yes |
| Sometimes my own body seems unfamiliar to me. | yes |
| I am more of an optimist than a pessimist. | no |
| Most of the time I am in a relaxed, calmly bright mood. | no |
| Pleasant memories come into my head more often than unpleasant ones. | no |
| As a rule, my mood is even, confident, calm, and optimistic. | no |
| I am a good-natured person and content with everything most of the time. | no |
| I am much more often in an elevated and major-key mood than in a “low” and minor-key one. | no |
| My imagination has a joyful rather than anxious tone. | no |
| My immune system is fine. | no |
| Most of the time I am in a relaxed and bright mood. | no |
| Positive emotions usually predominate in my mood, coloring the world with feelings of brotherly love. | no |
| I almost always have a bright, optimistic mood. | no |
| I give optimistic advice more often than skeptical advice. | no |
| Watching a comedy in the cinema contributes more to a person’s emotional mobilization than watching a tragedy. | no |
| Close contact with a loved one (touching, embracing) always gives me great pleasure. | no |
| I love children very much. | no |
| I like sitting beside people close to me while embracing them. | no |
| I have a good appetite; food always seems tasty to me. | no |
| My average mood during the past month has been no worse, and even better, than during the preceding years of my life (if so, mark 5 or 4; if the opposite, mark 1 or 2; if there is nothing unusual, mark 3). | no |
| First and foremost, I see what connects, unites, and brings people closer, rather than what divides their interests. | no |
| I like optimistic books and films devoted to great discoveries. | no |
| Nature endowed me with endurance and health, which I try to maintain through physical exercise, folk medicine, and other methods considered nontraditional by doctors. | no |
| I have, or would very much like to have, at least three or more children. | no |
| Most people have too much education - more than social utility requires and more than they need for their work. | no |
| Real visual and tactile stimuli from a member of the opposite sex arouse me much more than any fantasies. | no |
mean (SEE, LIE): Assertive, Superficial-Boastful Accentuation
| Statement | Key |
|---|---|
| People close to me often reproach me for boasting (whether fairly or not is irrelevant). | yes |
| When an opportunity to earn good money appeared, I immediately gained momentum and began rushing irresistibly somewhere, demandingly using in my affairs (without much ceremony) all close people who happened to be at hand. | yes |
| I usually choose between two alternatives easily and without much thought. | yes |
| In which hand do you more often experience tremor (uncontrolled trembling of the fingers)? If in the right hand, mark “1”. If in the left, mark “5”. If equally (it happens equally often or equally does not happen), mark “3”. | yes |
| I often “spur” my imagination with large stakes in gambling. | yes |
| What is most characteristic of me? I am a cheerful, active, and enterprising person; I have an open character and an “American” smile inviting interlocutors to conversation; I readily become enthusiastic about adventurous ideas and am inclined toward rough jokes and ironic remarks. | yes |
| I probably boast more often than my friends - but boasting and the ability to present and embellish oneself often benefit the matter at hand. | yes |
| At a market I know how and like to bargain. | yes |
| I think more often about earning money than about saving it. | yes |
| I am impatient, and any task I like I immediately put onto practical rails. | yes |
| I dislike feeling like a loser, so if I lose some game for money, I try to turn my preceding agreements with my partner into a joke. | yes |
| When the animated series Family Guy is shown on television, I sometimes remain by the screen and watch the episode through to the end with pleasure. | yes |
| At a market I always know how and like to bargain the price down. | yes |
| To solve my problems, I know how to be “courteously brazen”. | yes |
| I have a flexible and obedient imagination that does not dictate to me; rather, I dictate to it what I need today. | yes |
| I have good abilities for business. | yes |
| Money is the key to everything. | yes |
| At times I speak off-topic in company, but even after realizing this I never feel self-conscious, because the main thing is to seize the initiative. | yes |
| I know how to praise up what I want to sell. | yes |
| I am very agile - I can quickly turn in any direction, rapidly reacting to a situation in front, behind, or to the side. | yes |
| Facts are a service matter, so at times I fit them to a conclusion that is known and needed in advance. | yes |
| I am a person of elevated mood, cheerfully assertive, and I like participating in companies and gatherings of significant people “with status”. | yes |
| ”Whoever is bold gets the prize” - that is normal and right. | yes |
| Stage parodies are usually more interesting to me than the stage originals they parody. | yes |
| Sitting near or far from a television screen, in the front rows of a cinema or far from its screen - it makes almost no difference to me, because I do not notice the size of the screen at all while perceiving the action. | yes |
| Anticipation of a reward always arouses strong desire in me. | yes |
| I have sometimes amused myself by consciously exploiting other people’s good attitude toward me. | yes |
| There is arrogance in my character. | yes |
| A tendency toward thrills and adventures that excite the imagination is characteristic of me. | yes |
| At times I become impatiently greedy for money that seems easy and quick to obtain. | yes |
| I make life decisions easily - the best and only possible option immediately comes to mind. | yes |
| In childhood I could demand something I wanted from my parents for a long time and calm down only when I received it. | yes |
| I know how to lie in order to get out of a difficult situation. | yes |
| In most situations I am very resourceful when trouble threatens. | yes |
| I prefer music in the rap style to blues or country. | yes |
| Through my work rhythm, I involuntarily draw everyone who communicates with me at close range into work. | yes |
| If a person talks about their principles, then as a rule they are simply trying to raise their own value. | yes |
| Out of curiosity I would gladly make the acquaintance of some intelligent and interesting swindlers. | yes |
| I like people who know how to “make money”. | yes |
| In my career fantasies I often imagine myself as a president or general director, and much more rarely in the position of my immediate superior. | yes |
| On first acquaintance, people generally immediately see me as a promising person with great potential. | yes |
| Things often turn out somewhat excessive for me: the volume of tasks set, the sweep of my movements, and the loudness of my voice. | yes |
| Doing something for someone while forgetting about myself - that is definitely not me. | yes |
| I feel pleasant relief when I finally manage to get some task of mine done at someone else’s expense. | yes |
| In the “background”, even when I am not thinking about anything at all, my facial expression is more dissatisfied than contented. | no |
| As a rule, my urine is almost colorless, very pale yellow, almost like water (depending on degree: 5 or 4 if so; 3 if there is nothing unusual; 1 or 2 if the opposite, more often dark or deep yellow). | no |
| To my taste and in my view, intellect and cultivated intelligence are always more important than wealth and resourcefulness, career or sporting achievements. | no |
| Today I feel sadder and more tired than usual (if so, mark 5 or 4; if the opposite, mark 1 or 2; if there is nothing unusual, mark 3). | no |
| I am much more indifferent to money than most people. | no |
| I have sometimes felt the skin on my head tighten and the hair on it seem to stand “on end”. | no |
| I am always ready to help inconspicuously and without self-advertising. | no |
| Simply by looking at a page of a book, I retain the whole of it visually in my mind and can later read directly from there, from visual memory. | no |
| I often think through possible troubles. | no |
| I like growing plants; in general, I greatly enjoy calm interaction with nature. | no |
| I am best at some kind of “fine” work based on small details and nuances. | no |
| I feel extremely uncomfortable in a group if I sense someone’s negative attitude toward me. | no |
| Compared with other people of my sex, I have always been more indifferent to questions of salary and career. | no |
| If I walk through a field or forest, I try not to step on flowers or insects visible to the eye. | no |
| I despise those who push forward, shoving others aside and creating a crush. | no |
| I often pick up all kinds of useful little odds and ends such as screws, springs, and small bolts - perhaps they will be useful someday. | no |
| When climbing onto a step or elevation, which leg do you put first? (Check.) If the right, mark “5”; if the left, mark “1”. | no |
| I prefer small but reliable winnings; strong risk does not excite me but, on the contrary, produces unpleasant feelings. | no |
| I often want to hide, leave, dissolve, disappear. | no |
| It is characteristic of me that, compared with others, I especially cannot tolerate being hurried and pushed while working. | no |
| I like doing all kinds of small tasks - sorting papers or collections, chatting on a computer forum, doing small household jobs. | no |
| It happens that I drink something alcoholic in the morning to calm my nerves. | no |
| When worried, I often begin to notice an unpleasant taste in my mouth (this happens at least several times a month). | no |
| I often look at the same picture for a long time or turn the same object in my hands and examine it, experiencing from this some kind of trance and difficult-to-explain pleasure. | no |
| I wake up even from weak noise and quiet sounds. | no |
| My alertness and work capacity improve under conditions of silence and calm. | no |
| When I report on my work, I usually focus not on what has been done but on individual shortcomings and unfinished matters, on what I did not manage to do and what still remains to be done. | no |
| I find it difficult to switch attention during a conversation. | no |
| I believe that all kinds of casinos and betting on horse races are unnecessary and not useful to anyone; they should be prohibited. | no |
mean (ILE, SEI): Accentuation of an Optimistic-Permissive Style. It Is Also Characterized by Severe Problems with Memory and Sense of Time.
| Statement | Key |
|---|---|
| Unless there is an urgent necessity, I never make to-do lists; I prefer to do whatever I feel like doing at the moment, whatever comes into my head. | yes |
| I am often late somewhere. | yes |
| Seven times eight will often be nineteen. | yes |
| As a manager, a democratic style of leadership, but by no means a command-administrative one, would be characteristic of me. | yes |
| I have problems with memory. | yes |
| Striving for any kind of “universal order” is always harmful - life itself contradicts it. | yes |
| To say what time it is, I usually need to look at a clock; otherwise I risk being off by an hour or two. | yes |
| I always eat with appetite and often overeat. | yes |
| Toward the end of a line in my handwriting (on unruled paper), the words usually begin to “tilt” upward, so that the line seems to rise toward the end (check old samples of your handwriting). | yes |
| If there is no language barrier, a person’s nationality is completely unimportant to me in becoming friends with them. | yes |
| It is true that I never rely on bad reports about people. | yes |
| My emotions discharge immediately and rapidly, never concentrating or accumulating to a substantial level. | yes |
| If people speak quietly, I sometimes cannot make out what they are saying. | yes |
| By ear I quickly and without error catch all the thoughts that the person I am speaking to is trying to fit into their speech. | yes |
| I allow those close to me to use most of my small belongings without asking. | yes |
| I most often react to offenses without anger and tend not to notice them or simply turn them into a joke. | yes |
| I have several different styles of handwriting and use the one needed depending on the task. | yes |
| I react painfully to any incompleteness in affairs. | no |
| I like it when people depend on me and feel obligated. | no |
| I like defending my unshakable hierarchical system of moral values. | no |
| I always remember and think about my possible enemies even if they are not currently visible. | no |
| In childhood I had to see a speech therapist because of difficulties pronouncing certain speech sounds. | no |
| I communicate mainly with people who will help me advance in life. | no |
| I like pulling up or punishing those who “stick out” excessively or violate the established order. | no |
| I know the strengths and weaknesses of my partners and subordinates well, remember their mistakes, and can use them at any moment to involve them in planned activities. | no |
| My thoughts very rarely revolve around something stationary; they are much more like successive forward steps. | no |
mean (LII, ESE): Altruistic Accentuation
| Statement | Key |
|---|---|
| I always experience an acute painful reaction when I sense injustice, observe inequality, or see that someone has been deprived of something. | yes |
| My nose reflexively starts running and I begin sneezing uncontrollably if I walk barefoot on a cold floor. | yes |
| My hatred and opposition are more constant and profound toward systems and arrangements than toward particular people. | yes |
| I know for certain that I did not have mumps either in childhood or adolescence (5 - if you know for certain that you did not have it; 4 - if you do not know for certain but suspect that you did not; 1 - if you had it). | yes |
| I am often “drawn” to bananas or dates. | yes |
| My forehead is often simultaneously moist and cold. | yes |
| When I read an engaging book, sudden extraneous thoughts and ideas arise rarely - the events described in the book itself capture and subordinate my imagination so strongly. | yes |
| When writing on a sheet of paper, as a rule I leave very wide margins on the left from the very beginning of the page, with the text shifted toward the right side of the sheet. | yes |
| In early childhood I communicated mainly with my parents and other adults and did not attend a nursery or kindergarten. | yes |
| Some kind of visual images are practically always present in my thinking. | yes |
| I am easily distracted from my reflections - I know that I can always continue them from the same point or from any point I wish. | yes |
| Today I feel sadder and more tired than usual (if so, mark 5 or 4; if the opposite, mark 1 or 2; if there is nothing unusual, mark 3). | yes |
| Personal benefit is generally more important to me than the common good. | no |
| I know how to lie in order to get out of a difficult situation. | no |
| Extraneous smells often distract and irritate me. | no |
| I am good at sound imitation - better than most people I know, I can imitate, for example, a cat meowing or a dog barking, a cow mooing, a rooster crowing or various birds calling, a horse neighing, etc., something of this kind. | no |
| I like and know how to use “detours” on the path toward a goal. | no |
| I am often excitable-angry and intolerant toward others. | no |
| I like keeping and training a dog. | no |
| I believe that spreading hostility toward a potential enemy and fear of the power of authority among the population is a useful measure for strengthening a good state. | no |
| Intellect and skillful cunning are practically the same thing. | no |
| State-monopoly capitalism is better than any variety of socialism. | no |
| For amusement, I can imitate other people’s handwriting fairly well. | no |
| I often focus on searching for bodily sensations that differ in some way from the usual ones. | no |
mean (LSI, EIE): Malicious-Vindictive, Denunciatory Accentuation with Heightened, Inadequate Demandingness Toward People. With High Probability, the Russian Tsar Ivan the Terrible Was a Representative of This Accentuation.
| Statement | Key |
|---|---|
| I am inclined to hold grudges. | yes |
| I am often excessively tense. | yes |
| I would prefer to occupy managerial positions in a large established system rather than in my own business. | yes |
| I admit that at times I am curious to observe another person’s physical pain. | yes |
| I know how to humiliate with words another person who has annoyed me in some way. | yes |
| In my imagination I sometimes devise executions for my enemies. | yes |
| I am highly selective in displaying emotions - always in precise accordance with my objective. | yes |
| I am often quarrelsome. | yes |
| I always react irritably if someone jokes at my expense. | yes |
| When I am very angry with someone, I begin tracking every step that person takes in my presence. | yes |
| I clearly remember wrongs that some people did to me even many years ago. | yes |
| I like catching someone out in dishonesty. | yes |
| I prefer supporting the strong rather than the weak. | yes |
| When I am worried or nervous, my hearing seems to become sharper - I begin distinguishing even quiet conversations at a distance. | yes |
| I am jealous; I always worry whether my partner is faithful to me. | yes |
| During tense situations I “switch to hearing” - I begin hearing everything around me with heightened clarity and understanding it quickly. | yes |
| I often draw the attention of family and people close to me to small actions of theirs that caused me inconvenience and for which they are at fault toward me. | yes |
| Individual words in my everyday speech are separated and emphasized and have clear dividing pauses. | yes |
| People often try to inconvenience me with malicious intent. | yes |
| I strongly dislike feeling bound by deadlines. | no |
| I do not like working according to a fixed schedule; I prefer a flexible schedule or work without a schedule at all. | no |
| I would find it extremely unpleasant to draw up weekly and daily work plans at management’s request. | no |
| I treat most people around me with warmth and goodwill, practically never wondering whether they are secretly harboring hostility. | no |
| I do not hold grudges and, depending on circumstances and objectives, easily restructure my moral assessments and my system of relations with people. | no |
| Attempts to restrict and curtail the rights of “newcomers” are dangerous chauvinistic nonsense that can go very far. | no |
| When traveling out of town or hiking to a particular place, I simply go without a preliminary plan, without thinking in advance about what I will do there or when. | no |
| Utility and common sense are more important than rules and laws. | no |
| I am not demanding toward people. | no |
| Striving for any kind of “universal order” is always harmful - life itself contradicts it. | no |
| My emotionality exists at the level of a jokingly bright mood emanating from me, my mobility, my unobtrusive friendly advice to people, light jokes, and gentle moralizing, but does not claim to teach everyone publicly how to live or to draw public attention to myself. | no |
| I like an atmosphere of free and uninhibited “generation” of ideas in which criticizing and finding fault are not customary. | no |
| Putting high, solid, opaque fences around one’s country houses is a sign of boorishness and disrespect for society. | no |
| If there is no language barrier, a person’s nationality is completely unimportant to me in becoming friends with them. | no |
| I most often react to offenses without anger and tend not to notice them or simply turn them into a joke. | no |
| I experience immediate acute hatred toward any attempts at authoritarian rudeness and coercive force. | no |
| The fewer customs borders there are in the world, the better - goods should move freely, without restrictions. | no |
| People who adhere to all kinds of principles and various other lofty words most often turn out to be pompous bores. | no |
| I involuntarily forget many events within 5-10 minutes after they occur. | no |
| The position and condition of the numerous lower classes of society are much more important than the condition of its upper classes. | no |
| I believe in the brotherhood of people of different nationalities. | no |
| When the animated series DuckTales (about the adventures of Uncle Scrooge, the millionaire duck, and his duckling nephews) is shown on television, I sometimes remain by the screen and watch the episode through to the end with pleasure. | no |
| I am often drawn to sweets; I eat some and my mood noticeably improves for a while. | no |
| If people speak quietly, I sometimes cannot make out what they are saying. | no |
| In some states I completely lose the ability to perceive the passage of time - afterward I cannot say at all how much time has passed. | no |
| In choosing clothing, I readily compromise if people close to me dislike something. | no |
| When the animated series about the adventures of the pilot bear Baloo is shown on television, I sometimes remain by the screen and watch the episode through to the end with pleasure. | no |
| I believe that there are no immutable laws in the world, even laws of the universe - they too change over time. | no |
| When choosing between beer and cognac at a banquet, I would prefer beer. | no |
mean (SEE, ILI): Egocentric Accentuation. Specifically Intensified “Irrational” Egoism, Whose Bearer Is Completely Indifferent to Collective Interests and Values (and to Any Interests and Values of Others), Often Resorts to Lying, Has Not Determined Their Own Interests and Desires, and Therefore Lives and Exists Wherever the Wind Blows, “from One Occasion to the Next”.
| Statement | Key |
|---|---|
| At times I like mocking certain people cruelly. | yes |
| Sometimes I lie in order to get something or achieve other goals of my own. | yes |
| Sometimes, for no reason, I can refuse a person or even torment them if they ask me to let them use something of mine for a few minutes. | yes |
| I believe that the end of the world in one form or another is inevitable within the next couple of centuries. | yes |
| In any situation I have good diplomatic abilities - I never “dig in my heels” or remain in an unfavorable position, foresee consequences and further developments, and know how to advance, retreat, and maneuver. | yes |
| If a member of my family engages in intrigue and trips someone up for the sake of a career, I will not condemn them. | yes |
| Corruption should be controlled rather than seriously fought. | yes |
| I am a person who has fully “found myself”, fully defined in my goals, aspirations, and values. | no |
| Kindness, fidelity, and industriousness are my constant, most vivid qualities in any situation. | no |
| I regard fidelity and devotion as important virtues of mine; I do not approve of self-interested schemers. | no |
| My life is centered not so much on myself as on my children and other people. | no |
| I hate egoism and indifference to common interests in people. | no |
| Any lie is very unpleasant to me, and I myself certainly never lie in order to achieve any goals whatsoever. | no |
| If I see a person who has slipped and fallen into a puddle, I will definitely help them up - even at the risk of getting very dirty. | no |
| It is easy to awaken my interest and concentrated attention in something. | no |
| After returning from a store, I often tell people close to me about the sequential process by which I made all my purchases - precisely in the order in which everything happened. | no |
| I have often sacrificed personal interests for common ones on my own initiative. | no |
| It is very unpleasant for me to watch television scenes of surgery on the human body, when the body is opened and internal organs are visible. | no |
| I am one of those who, in principle, are capable of self-sacrifice in the name of an idea or the common good. | no |
| More often than others, I tend to sacrifice my own interests for other people or for the common good. | no |
| I am a sincere and fair person; there is much less duplicity and greed in me than in others. | no |
| I see nothing wrong with every person being strongly dependent on society. | no |
| I follow the country’s sporting life. | no |
mean (EII, LSE): Accentuation of Heightened Personal Responsibility for Others and Heightened Emotional-Autonomic Reactions
| Statement | Key |
|---|---|
| I often worry too much about what other people may think. | yes |
| When agitated, I often feel my skin begin to sweat and become covered with perspiration. | yes |
| Kindness, fidelity, and industriousness are my constant, most vivid qualities in any situation. | yes |
| I have often reflected, with some torment, on a question that is a constant mystery for me: what questions, desires, and thoughts are in other people’s heads? | yes |
| More than others, I am devoted to common rather than personal interests. | yes |
| I feel extremely uncomfortable in a group if I sense someone’s negative attitude toward me. | yes |
| I often feel queasy or nauseous - at least once a month or more often (without obvious causes such as food poisoning). | yes |
| I always feel my responsibility for other people. | yes |
| I prefer painting in a calm and modest manner rather than bright and shocking painting. | yes |
| It is true that I cannot tolerate loud music that pounds the ears. | yes |
| When troubles happen to me, my own fault is the first thing involved. | yes |
| I am very rarely completely satisfied with the quality of what has been done. | yes |
| I often feel rumbling in the intestinal area during the day or in the morning. | yes |
| I often show an inclination toward edifying conversations. | yes |
| In sex I have a problem obtaining high-quality orgasms (5 - if orgasms are absent or almost always weak; 4 - if you have complaints about the regular strength of your orgasms; 3 - nothing unusual or you do not know; 2 - if orgasms are usually strong; 1 - if orgasms are always strong). | yes |
| Active gratitude toward people who helped me remains with me for many years. | yes |
| I wake up even from weak noise and quiet sounds. | yes |
| I usually perform assigned work in greater detail than required, and at the same time I do not know how to write reports concisely and briefly. | yes |
| Following protocol is a defensive reaction for me; otherwise I would constantly “bog down” in examining various insignificant details. | yes |
| My stomach often rumbles (in the intestinal area). | yes |
| Recently I have often had a kind of “cloudy” state in which it is difficult to concentrate and focus my thoughts - compared with better times, they strongly lack some kind of “long-range vision”, transparent clarity. | yes |
| At times I have the same nightmare repeatedly. | yes |
| In general I rarely sweat, and “from nerves” never. | no |
| I am often drawn to doing something dangerous and astonishing. | no |
| I know how to humiliate with words another person who has annoyed me in some way. | no |
| I often enjoy teasing my friends and driving them out of patience. | no |
| I react calmly and humorously to jokes at my expense, and I also sometimes joke at other people’s expense. | no |
| Compared with the average human level, there is no less egoism in me (and sometimes more). | no |
| Personal interests are always more important than any group interests. | no |
| I like the genre of malicious parody (in literature or on stage). | no |
| I like “stringing along” members of the other sex. | no |
| I like making risky stakes in games, bets, horse races, etc. | no |
| Only large and dangerous undertakings inspire me. | no |
| In dealings with people, every second time or even more often I am forced to employ cunning and guile. | no |
| I derive pleasure from taking revenge for an offense. | no |
| I derive pleasure if I manage to deceive or “cheat” someone slightly. | no |
| I live by the principle: I owe nobody anything, and nobody owes me anything. | no |
| I am one of those who would never go to work as a laundry worker. | no |
| As a rule, I stop to stare at incidents in the street. | no |
| I always instantly understand and “catch on the fly” the meaning of everything I read. | no |
| Publicly admitting one’s mistake means damaging one’s authority. | no |
| If convictions like mine began to be persecuted, this would only make them more uncompromising and stronger. | no |
| When agitated, I sometimes begin almost shouting words - each one separately. | no |
| The one who should answer for something is not the one who is guilty, but the one who got caught. | no |
| If I look at the night sky, I always clearly see that the stars do not shine with a steady light but twinkle. | no |
| Nothing can be obtained from me by coercion. | no |
| I hate it when someone dictates, or even merely advises, the order in which I should work. | no |
| I dislike feeling like a loser, so if I lose some game for money, I try to turn my preceding agreements with my partner into a joke. | no |
| I can easily reproduce any rapid rhythm by tapping my fingers, even a very complex one. | no |
| At times I take an interest in painful and humiliating sensations and experience a certain “high” from undergoing them. | no |
| I smile even when I say unpleasant things. | no |
| My domestic critics or ill-wishers sometimes reproach me for supposedly compensating for my ignorance with self-confidence. | no |
| Facts are needed only as arguments for achieving a goal, and if necessary they can be adjusted slightly. | no |
| If I ever have to deceive someone, I will never admit to the deception. | no |
mean (ILE, SEE): Impatient-Restless Accentuation
| Statement | Key |
|---|---|
| In childhood I quickly became bored with the same toys; after playing with them once I quickly abandoned and forgot them and constantly wanted something new. | yes |
| I pay little attention to social norms - if other people need them, let them adapt to me; doing so myself is difficult and uninteresting to me. | yes |
| By character I am more of a squanderer and burner-through of material values than an accumulator of them. | yes |
| I am often so full of energy that any plans for reorganizing the world seem easy to carry out. | yes |
| I dislike people for whom everything is clear and everything is laid out - that is alien to me. | yes |
| On vacation I find it very boring to sit in one place - I prefer all kinds of trips and excursions, the more the better. | yes |
| I like fast, risky driving. | yes |
| When I am excited, “my hands begin to itch” - I start gesturing actively, and if my partner behaves aggressively I may even strike them. | yes |
| When writing texts, I use a dash more often than a colon. | yes |
| When sitting, I like rocking on the back legs of a chair. | yes |
| In childhood I did not want to wait until the date of a holiday to receive gifts from my parents; I would whine for a long time so that the gift would be given to me before the holiday date. | yes |
| In my stories I often unintentionally and involuntarily elaborate and mix fiction into the facts. | yes |
| I hate it when someone dictates, or even merely advises, the order in which I should work. | yes |
| I quickly understand “ahead of time” what is wanted from me. | yes |
| I like playing all kinds of games. | yes |
| I believe that there are no immutable laws in the world, even laws of the universe - they too change over time. | yes |
| Abrupt changes in a situation sometimes confuse me and produce a kind of inhibited state. | no |
| Compared with others, it is especially characteristic of me that I cannot submit work until I have checked everything and am convinced that I have done everything exactly as required. | no |
| It is bad that people nowadays forget the word “forbidden” and imagine that everything is permitted. | no |
| If society imposed a complete prohibition on discussing certain topics, I would not protest for long and would adapt to this more easily than others. | no |
| Sometimes I catch myself noticing that when someone next to me sharply pulls a lever with their hand (in a car, for example), or grabs some object with their hand, my own hand involuntarily clenches as well. | no |
| In marriage I am a very reliable partner. | no |
| I always observe the norms of generally accepted behavior. | no |
| I am an attentive listener. | no |
| When leaving home or going to bed, I have often had the habit of checking two or three times whether the gas is turned off, the lights are out, and the doors are locked. | no |
| Morally, I am more demanding of myself than of others. | no |
| Following protocol is a defensive reaction for me; otherwise I would constantly “bog down” in examining various insignificant details. | no |
| I prefer celebrating holidays within the family circle, in the same place. | no |
| I always assume the worst - let reality turn out better than my forecasts, which will make it more pleasant for me. | no |
| In the realm of facts I always proceed from the particular to the general and always investigate details and small particulars first. | no |
| I derive more pleasure from historical films on television (assuming equal quality) than from films about the present day. | no |
| I always try somehow to insure myself against catastrophes and surprises that I anticipate. | no |
| If I give my word, I will always keep it regardless of circumstances. | no |
| If betting for the first time (for example, at a racetrack), I would prefer simple, reliable bets on proven favorites: a small but reliable win is better. | no |
| If an undertaking raises even slight doubts, I will not become involved in it. | no |
Sensitive accentuation
Sensitive accentuation, accompanied by inertia of sensory attention, dominance of the right-hemisphere cortex (i.e. questimity, which leads to a predominance of negative emotions), dominance of the anterior cortical regions over the posterior ones (democratism, i.e. egalitarianism), and dominance of the visual analyzer over the auditory analyzer. A consequence of the dominance of the anterior right-hemisphere cortical regions is sensitive disposition itself, with a strong component of developed empathy and vulnerability, together with a somewhat dry “social correctness” of behavior. The principal feature of the accentuation is vulnerability to any “attack” and to any observed injustice, against a background of weakly developed division into “one’s own” and “outsiders” and heightened seriousness toward what is happening (as in, “we do not understand jokes of that sort”).
Mean (LII, ESI)
| Statement | Key |
|---|---|
| I am faithful to my habits and dislike any travel and changes of surroundings - I am too sensitive and vulnerable for a life involving business trips. | yes |
| I usually worry in advance rather than suddenly, out of the blue. | yes |
| I avoid eye contact with other people. | yes |
| Quiet but enduring attachments to someone are characteristic of me. | yes |
| I support discipline and order, but ones based not on administrative pressure, but on conscience, duty, and personal responsibility. | yes |
| Any manifestations of social injustice irritate me. | yes |
| It is difficult for me to perceive information by ear - the meaning comes to me slowly and is not grasped immediately (when visually reading what is written, it is much faster and easier). | yes |
| I despise those who push forward, shoving others aside and creating a crush. | yes |
| If I am walking somewhere, it is sometimes difficult for me to make a sharp turn and quickly change direction. | yes |
| I am more drawn to people who are as similar to me as possible than to those who “psychologically complement” me. | yes |
| I tire quickly if, in the course of some activity, I have to switch visual and auditory attention frequently and flexibly, at varying tempo and rhythm. | yes |
| When choosing between a strong desire and a secret intuitive sense of danger, at first I will be guided by the sense of danger. | yes |
| As a rule, I manage to keep my attention on only one task at a time. | yes |
| I am invariably repelled by any manifestations of laziness, lying, cruelty, and injustice in people. | yes |
| In childhood and youth I often obsessively felt that I was unattractive and awkward, and that others supposedly noticed this. | yes |
| I regard as scoundrels those who are capable of usurping power or taking something away from the weak. | yes |
| I usually work at the computer without headphones and with the sound turned off. | yes |
| Imagine a mental image of the sea. Have you imagined it? If you “saw” it silent and static, frozen as in a painting or photograph, enter the number “5”. If you “saw” it with sound, noisy, and also in motion, as in a film - with waves rolling in, foamy crests breaking, bits of wood bobbing in the surf, etc. - enter the number “1”. Intermediate cases correspond to intermediate numbers. | yes |
| I believe that the rich should pay a higher percentage of income tax than the poor. | yes |
| On the eve of a trip to another city I am always nervous - it is so unpleasant that, were it not necessary, I would never go anywhere. | yes |
| I was afraid of the dark as a child. | yes |
| My skeleton is built of rather thin than thick bones - in any case, my arms are thin compared with other members of my sex. | yes |
| Even if there were an opportunity to evade part of them, I would still pay all taxes due in full. | yes |
| They say some people can run barefoot over hot coals - I could never do it; I am afraid of everything hot. | yes |
| In physical-education classes I was better at long-distance running than sprinting. | yes |
| It is true that as a child I never secretly took other people’s toys or candy. | yes |
| It is true that homosexual thoughts and desires have always been completely alien to me. | yes |
| In recent days I have been thinking about my problems and troubles more often than usual (if so, enter 5 or 4; if the reverse, 1 or 2; if there is nothing unusual, 3). | yes |
| At least a couple of times a week it happens that I abandon my plans for the sake of some pleasure available today. | no |
| It is difficult for me to keep my attention on one thing for a long time, so I try to implement any idea immediately, before I lose interest - for example, I immediately telephone someone without even waiting for a more suitable time to call. | no |
| A tendency toward thrills and imagination-stimulating adventures is characteristic of me. | no |
| I like to joke and intrigue people. | no |
| I make decisions quickly, without thinking for long. | no |
| I identify with the slogan: “If it is forbidden, but you really want it, then - you may!“ | no |
| I can quickly notice any useful opportunities around me. | no |
| I would like to have many servants in my home if I were rich. | no |
| I am a person with a very good and quick sense of humor. | no |
| In my imagination I am moving almost all the time, and people and things in my thoughts are also almost always moving. | no |
| In conversation I easily (more easily than my interlocutors) “jump” from one topic to another. | no |
| I have an extensive circle of useful acquaintances. | no |
| I probably boast more often than my friends - but boasting and the ability to present and embellish oneself often benefit the cause. | no |
| I often promise people something wonderful but unrealizable, and while I am saying it I even believe it myself. | no |
| I like professions and kinds of activity in which I can say “yes” to a client, but can also say “no”. | no |
| I respect those who are tough enough to impose their will on everyone around them. | no |
| I have vivid, colorful visual imagination in which I can enact whole plots unfolding over time, as though I were sitting as a spectator in a theater. | no |
| I easily lose patience and flare up if, in response to my proposal based on tested experience of others that I have seen myself, I am presented with excessively complex and abstruse objections: why it will not work, why it cannot be done, etc. | no |
| I easily and quickly adjust in conversation if I see that I am not being understood. | no |
| A person’s external appearance (that of my male or female companion) is more important to me than their inner “soulfulness”. | no |
| My personal desires are always like a “sacred cow”; an attempt to restrict them will provoke in me a fit of stubbornness and a desire to insist on my own at all costs. | no |
| Sometimes it is difficult to wake me when I am asleep - I am told that at times I need to be shaken or shouted into my ear for more than two or three minutes. | no |
| Sometimes I have a mood (usually restrained by me) to disrupt someone else’s order - scatter and mix up a collection, scatter sheets of a manuscript, etc. | no |
| In the prime of life I would have liked to work as a high-altitude worker or stunt performer. | no |
| I can roll my tongue into a tube. | no |
| Sometimes it is difficult for me to restrain some of my drives even when I understand that they are dangerous for me. | no |
| When choosing in a restaurant between wine and stronger alcoholic drinks, I will prefer the stronger ones. | no |
| Several times in the family or at work I have taken the initiative in ordering pizza or restaurant food by telephone for delivery to the home or office. | no |
| I was told that in early childhood I began speaking very early - earlier than other toddlers my age. | no |
| I “can’t be bothered” to fill out long questionnaires with “too many letturz” - I do not even know how I managed to bring myself to do it this time. | no |
| I would like to work as a director of events consisting of conducting large-scale ceremonial funerals. | no |
| At the outset I usually “set the bar too high” - my result often turns out to be fairly good, but still more modest than my forecasts and promises. | no |
Hyperthymic accentuation
Hyperthymic accentuation. Presumably, at the physiological level it corresponds to dominance of the anterior regions of the left-hemisphere cortex (anterior regions = egalitarianism, democratism; left-hemisphere dominance = declatimity).
Mean (ESE, LIE)
| Statement | Key |
|---|---|
| At any moment I am ready for energetic action, often even with an “overshoot” in expenditure of energy. | yes |
| I almost never have a bad mood - like an Airedale terrier, I am an optimist by nature. | yes |
| I cannot tolerate lulling monotony, dormancy, and silence around me. | yes |
| I easily catch other people’s moods. | yes |
| Silence, calm, and regularity always bore me and make me feel like dozing off. | yes |
| I almost always have a bright, optimistic mood. | yes |
| In company I tend to joke and make humorous remarks a lot, playing with words. | yes |
| When making contact with new, unfamiliar people I usually demonstrate my liking and goodwill, being the first to establish contact with friendly words. | yes |
| It is easy to arouse my interest and focused attention toward something. | yes |
| Internally I am logical and like to calculate everything, but outwardly I am emotional, bustling, and restless. | yes |
| I easily lose patience and flare up if, in response to my proposal based on tested experience of others that I have seen myself, I am presented with excessively complex and abstruse objections: why it will not work, why it cannot be done, etc. | yes |
| I can be importunate, imposing on friends, colleagues, or my children various methods of work, calculation, problem solving, etc. | yes |
| I have a high readiness to cooperate with other people. | yes |
| I am much more often in an elevated, major-key mood than in a “low”, minor-key one. | yes |
| It is easier for me to talk for half a day than to write several pages. | yes |
| I often feel impatient and restless. | yes |
| Sometimes it is difficult to wake me when I am asleep - I am told that at times I need to be shaken or shouted into my ear for more than two or three minutes. | yes |
| I always want to raise my interlocutor’s mood - as if incidentally and almost just in case. | yes |
| As a rule I first see joyful hope where I later find only disappointment. | yes |
| I often subjectively feel as though my whole body is hot inside, while my skin is dry and my mouth is dry as well. | yes |
| It is true that I would practically never call a sound “colorless”, and would never call a color “dull-sounding”. | yes |
| Rewards and incentives motivate people to perform high-quality work more effectively than fines and punishments. | yes |
| My social status is higher than the average among my peers. | yes |
| When visiting a doctor, I am always interested in my medical history and try to ask questions or even look at what the doctor is writing. | yes |
| I was an excellent student at school. | yes |
| I am often “drawn” to chocolate. | yes |
| I often become excessively frank when answering someone’s questions. | yes |
| When I perform a long jump or high jump, I almost always take off from my left leg. | yes |
| I often feel a need to discuss my problems with friends. | yes |
| My muscles are often in a state of heightened readiness and constant background excitation - so that if I tap my knee with a finger (while sitting with one leg crossed over the other), the muscle immediately contracts sharply and the leg jerks (check this). | yes |
| In order to imagine the smell of a blooming rose or another flower, I absolutely must first imagine the flower visually before my eyes (without a visual image, no smell at all can be produced). Check whether this is so. If so, enter “5”. If you can imagine a flower’s smell from its name alone, without a visual image, enter “1”. | yes |
| I am rarely the first to initiate contact with someone. | no |
| I think I have excellent stereoscopic vision: I see objects as convex and three-dimensional up to 15 meters away or even farther. | no |
| I can remain silent for an entire day without any problem. | no |
| I tire quickly from intensive social interaction. | no |
| Being a skeptic by nature, I am prone to frequent doubts and vacillation and notice all contradictions and imperfections of the surrounding world. | no |
| I have a tendency toward “black humor”, pessimism, and apathy; often, instead of cheering another person up, I myself fall under the influence of their minor-key mood. | no |
| I often experience quiet melancholy and a feeling of oppressive heaviness in my soul. | no |
| In conversations I probe my interlocutor more for contradictions and disagreement with me than for agreement and coincidence of views. | no |
| I usually lack motivation to do anything. | no |
| When interacting with friends, I listen more than I speak. | no |
| I quite often have a depressed, depressive mood, and without any apparent reasons. | no |
| Recently almost nothing interests me. | no |
| I often keep my attention immobile on a chosen object, studying it for a considerable time. | no |
| There are phenomena or people that evoke enduring, burning hatred in me. | no |
| At times I like to spoil someone’s mood a little by adding my more pessimistic note to another person’s optimism. | no |
| It is true that lately I have constantly suffered from a severe shortage and weakening of motivation: nothing excites or engages me, all goals in life and all the people around me seem meaningless, alien, and insipid, although the background of my mood is almost even, without depression. | no |
| I know many shortcomings in my character. | no |
| I am often bored. | no |
| I become irritated if, while traveling on public transport, a person next to me looks into the newspaper or book I am reading. | no |
| Before an athletic race, the thought of possible defeat and disgrace excites and stimulates me more strongly than the thought of possible victory and triumph. | no |
| In interaction with other people I am quite content with the inconspicuous position of a “gray cardinal” - I know how to wait unobtrusively until other people’s activity turns in a direction suitable and advantageous to me. | no |
| In an object I am always deficient in seeing its useful and good possibilities; negative possibilities, on the other hand, are immediately visible. | no |
| I more often strive for separation than for unification. | no |
| Sometimes I catch myself feeling nothing - as though the whole world temporarily becomes flat and gray, devoid of any emotional meaning whatsoever. | no |
| Proper power must be built “from the top down”, while talk about democracy is for the feeble-minded. | no |
| Quite often even quiet sounds seem piercingly rich, clear, and loud, as though filling my whole head, and even after they end they continue to sound and reverberate in my head. | no |
| The overwhelming majority of people are restrained from crime and idleness only by fear. | no |
| I categorically cannot tolerate anyone touching my things or interfering in my affairs without permission. | no |
| I usually chew slowly - even deliberately chewing quickly is difficult for me. | no |
| I strongly dislike other people’s interference in the process of my work. | no |
| I become very irritated when people impose any errands on me. | no |
| My face is rather broad than narrow. | no |
| Since childhood I remember very many school theorems, rules, and poems. | no |
| I like cartoons about Tom and Jerry (who chase each other) more than cartoons about Chip and Dale (who are always “coming to someone’s rescue”). | no |
| It is true that I dislike answering questions and sometimes become irritated when I am asked something. | no |
| My skin is pale even in summer. | no |
| The future often seems indifferent, colorless, and meaningless to me. | no |
| By the middle of a lesson or lecture my attention was generally more concentrated than at the beginning of the lecture. | no |
| My favorite color is deep black. | no |
| Noise and commotion always scatter my attention; I stop understanding or noticing anything. | no |
| I become furious if I am awakened unnecessarily or distracted while eating. | no |
| Sometimes I become tired of criticism from others concerning my “drinking bouts”. | no |
| Some people often sense negative, painful emotions emanating from me. | no |
| As a child I liked being spiteful by destroying other children’s sand cakes. | no |
| I like science fiction about social utopias or dystopias, i.e. about different versions of how society may be organized. | no |
| The art of living consists in behaving unceremoniously precisely with those people who will not want or will not be able to answer you back. | no |
| Genuine patriotism is more often not pride but shame and pain for one’s Motherland. | no |
| My mouth is positioned low, and therefore my chin looks shortened. | no |
| I often write in small, “bead-like” handwriting. | no |
| My scalp is highly oily, so if I do not wash my hair often, it quickly becomes greasy. | no |
| I am more in favor of increasing prison sentences under criminal statutes than reducing them. | no |
Viscous-epileptoid accentuation
Viscous-epileptoid accentuation. Presumably, its physiological basis is dominance of the posterior, especially temporal, left-hemisphere cortical regions. Any epileptoid accentuation arising because of hyperactivation of the temporal cortex - including both the introverted-viscous left-hemisphere form and the extraverted-explosive right-hemisphere form - is accompanied, as an additional “bonus”, by a tendency to “get stuck” on certain thoughts, heightened egoism, and a rather hostile attitude toward people.
Mean (LSI, EII)
| Statement | Key |
|---|---|
| I would readily agree to fairly monotonous work that makes many people sleepy. | yes |
| I would prefer monitoring an unchanging state of objects (keeping temperature and pressure in a boiler at the same level) to managing processes that develop dynamically over time (controlling the movement of aircraft or trains, a multistage chemical process at an industrial plant, etc.). | yes |
| I always adhere to the principle that everything should be done exactly as is already customary at the given job and in the given collective. | yes |
| An emphatically polite manner of communication is typical of me. | yes |
| On entering a new environment, I look around for a long time. | yes |
| I always observe the norms of generally accepted behavior. | yes |
| I am attached to certain permanent places and can be stubborn in my unwillingness to change surroundings. | yes |
| It is very difficult to persuade me to go somewhere or see something new if from the outset I have for some reason decided that it will not interest me. | yes |
| Abrupt changes in a situation sometimes confuse me and produce a kind of inhibited state. | yes |
| In an open place I feel somehow not entirely comfortable; I prefer spending time in a small room. | yes |
| It is very characteristic of me that I respect almost everything unusual and new, but cannot stand chaos, any kind of cheating, or any instability. | yes |
| When I go to bed in the evening, I always devote several minutes to thinking about the next day. | yes |
| If society imposed a complete prohibition on discussing certain topics, I would not protest for long and would adapt to this more easily than others. | yes |
| I have a large set of various stable principles, “reference points”, and models by which I orient myself and with which I constantly compare my surroundings. | yes |
| I always work more productively and with greater concentration in silence. | yes |
| I like sitting on the shore for a long time and fishing. | yes |
| When I work or play at the computer, for a “musical background” I usually put one song or melody that I like on repeat so that it automatically plays “in a loop” many, many times. | yes |
| I believe that casinos and betting at horse races are unnecessary and harmful to everyone and ought to be prohibited. | yes |
| Sometimes I dream (or in the past used to dream) about how I would successively build family life, what I would buy and acquire first, what second, what later, etc. | yes |
| Daytime street noise and bustle distract me and prevent me from concentrating even when I am indoors. | yes |
| I listen to soprano singing with high notes with much greater pleasure than bass singing. | yes |
| If as a reward I were offered a choice of lottery ticket, I would rather prefer a 50% chance of winning one hundred dollars than a 6% chance of winning one thousand dollars. | yes |
| Less often and less than others, I pay attention to various prohibitions and restrictions - they are not written for me. | no |
| I switch easily and quickly from one operation to another, from one action or movement to another. | no |
| I usually feel like a carefree and cheerful person. | no |
| I like changing and transforming things around me. | no |
| I often find it difficult to refrain from boasting about or surprising acquaintances with some special information that I possess. | no |
| I constantly need fresh and new impressions: what is old and has already been seen quickly bores me and ceases to interest me. | no |
| It is difficult for me to stand still for more than half a minute - I begin to fidget and change posture, and my arms and legs seem to start doing things by themselves. | no |
| My presence in a collective almost always stimulates other people’s initiative. | no |
| I would never agree to work in an organization where one has to obey orders unquestioningly, sometimes idiotic ones. | no |
| I always rely on my holistic and rapid perception of a situation, without thinking about details or consequences. | no |
| I like bohemian companies with their risky amusements and the new, unusual sensations they promise. | no |
| I can imitate another person’s manner of speech. | no |
| I cannot play one thing for a long time - my interest quickly fades. | no |
Excitable-epileptoid (explosive) accentuation
Excitable-epileptoid (explosive) accentuation. At the physiological level it presumably corresponds to dominance of the posterior (especially temporal) right-hemisphere cortical regions, excitation from which can readily irradiate to the right-hemisphere hypothalamic nuclei responsible, among other things, for aggression, anger, and sexual arousal. Any epileptoid accentuation arising because of hyperactivation of the temporal cortex - including both the introverted-viscous left-hemisphere form and the extraverted-explosive right-hemisphere form - is accompanied, as an additional “bonus”, by a tendency to “get stuck” on certain thoughts, heightened egoism, and a rather hostile attitude toward people.
Mean (EIE, LSE)
| Statement | Key |
|---|---|
| I am a vindictive person. | yes |
| When offended, I usually shout and nag until the offender himself starts shouting, or until something bad happens to him - then I calm down immediately. | yes |
| When speaking publicly, I use strongly emphasized intonations. | yes |
| In my emotional behavior I can be excessively “furious”. | yes |
| I easily fly into a rage. | yes |
| People easily fall under my influence. | yes |
| Quite often something drives me into a rage. | yes |
| I dress tastefully and know how to demonstrate refinement of manners and elegance. | yes |
| In my forecasts of the future, different initial premises usually lead to convergence of temporal streams, to one and the same result. | yes |
| I am easily driven out of temper - people close to me are especially good at doing this. | yes |
| Many smells often irritate me. | yes |
| I easily become “hooked” on various painkillers. | yes |
| If a person who is present is unpleasant to me, I cannot ignore them; they constantly irritate me and drive me out of temper. | yes |
| In conversation I often emphasize and play upon some person’s external shortcomings. | yes |
| In summer I am often tormented by the persistent whine of mosquitoes - sometimes it bothers me even more than mosquito bites. | yes |
| When I begin setting out my point of view, it can be difficult for me to stop. | yes |
| I have often feared being undermined by someone and have invariably tried to forestall it. | yes |
| I usually conduct conversations at length, in detail, and thoroughly. | yes |
| I become jealous and start reacting irritably to guests whom my pets cuddle up to. | yes |
| My time is usually boring, relaxed, and not filled with any tense “surge into the future”. | no |
| I do not recognize adornments; in any case, I am quite indifferent to them. | no |
| I like being in a society and environment where no one depends on anyone else, where there are no “seniors” or “authorities”. | no |
| I find it difficult to understand people who are constantly nervous and try to foresee absolutely everything - unlike them, I am more of a don’t-care type. | no |
| I maintain an invariably peaceable mood and inner calm even when interacting with fools. | no |
| I always understand well what the people around me want and what they actually need, and understand much less well what can inflame or cool their emotions, what they are capable of in work, and how to make them move and labor. | no |
| If I imagine some visual picture mentally, it quickly fades and does not persist for long. | no |
| I believe that people can govern themselves and live happily without tsars, leaders, and masters. | no |
| I have difficulty learning and remembering verbal material - poems, surnames, names, telephone numbers, etc. | no |
| I easily control my desires and needs - without difficulty I can temporarily set one aside and quickly “press” another that is easier to realize right now. | no |
| To confess, I usually live by the folk saying: “My house is on the edge; I know nothing.” | no |
| It is very difficult to spoil my mood with anything. | no |
| I am lazy in a good sense: I will never do anything that can in principle be dispensed with. | no |
| I often forget and confuse people’s names. | no |
| Any event always has many equally admissible explanations. | no |
| A certain natural tongue-tiedness is characteristic of me - it is difficult for me to construct phrases quickly and smoothly (both orally and on paper). | no |
| For me it is almost always better to read something with my own eyes than to hear it with my ears. | no |
| People should behave independently rather than all alike; there is no reason for them to orient themselves toward leaders. | no |
| I easily throw out of my head everything no longer relevant, everything that has passed. | no |
| When I am in a bad mood, “transparent melancholy” is more characteristic of me than anxiety and tension. | no |
| I pay more attention to people’s mutual relations than to their relation toward me. | no |
| When I start doing something, I can stop without difficulty at any moment if necessary. | no |
| There is laziness in my character. | no |
| I did poorly at school. | no |
| I sometimes stutter, or noticeably stuttered for some time in childhood. | no |
| My first impulses are often mistaken. | no |
| If some object evokes unpleasant sensations in me, I ignore it in my perception as though it did not exist in reality. | no |
Twelve Functions Instead of Eight
Of the examples of intertype accentuations considered in the preceding section, the last four (LII+ESI, ESE+LIE, LSI+EII, EIE+LSE) are of greatest theoretical interest. For these accentuations, the intuition-sensing and logic-ethics axes are neutralized; nevertheless, they have quite definite substantive content that is not reducible merely to the properties of rationality-irrationality and extraversion-introversion. Evidently, the matter lies in those four socionic traits that do not participate in the formation of the 8 mental functions traditional in socionics. These are questimity-declatimity, democracy-aristocracy (at A. Khizhnyak’s suggestion and, in our opinion as well, it would be more correct to call it egalitarianism-elitism), positivism-negativism, and, finally, process-result.
The fact that at least three of these four intertype accentuations coincide in their substantive content and meaning with character accentuations long known in psychology (hyperthymic, explosive, and viscous-epileptoid) was noted independently of the author in late 2015 - early 2016 by the Tyumen socionist Andrey Khizhnyak while examining small temperament groups of psychotypes (within the SHS paradigm) (private communication from A. Khizhnyak, in which he emphasized the importance for socionics of the fact that the properties of these small socionic groups coincide in detail with descriptions of a number of character accentuations in traditional academic psychology). At the same time, V. L. Talanov, independently of A. Khizhnyak, arrived at similar conclusions by a somewhat different route - by analyzing the boundaries between types (processing the material presented in its final form in this article). As shown above in this article, however, these intertype accentuations are far from the only ones that have clear substantive content. Nevertheless, the four listed accentuations (LII+ESI, ESE+LIE, LSI+EII, EIE+LSE) are in a certain sense unique. The author realized this while considering, in January 2016, within work on developing “Model T”, the possible role in the model of questimity and the other socionic traits that, strangely, do not participate in forming the eight traditional functions of the psyche.
If all socionic traits are grouped according to their mutually generative character and the role they play (or, for the newly considered traits, should play) in the psychophysiological “Model T”, the following picture is obtained (see Table 4 and Table 5):
Table 4
| Trait group | Trait | Explanation | Relation |
|---|---|---|---|
| Traits universal to all functions | EXTRAVERT | ||
| IRRATIONAL | |||
| STATIC | |||
| Traits specific to intuitive and sensory functions | INTUITIVE | ||
| JUDICIOUS | A quadral trait combining the properties of Ne and Si at one pole, and Se and Ni at the other. The trait is powerful mainly because Se and Ni overlap in the property of egoism. | judicious = intuition*static | |
| TACTICAL | According to “Model T”, at the tactical pole it combines the properties of inert intuition and manipulative sensing (of both orientations), and at the strategic pole, manipulative intuition and inert sensing. | tactical = intuition*irrational | |
| CAREFREE | At the carefree pole the trait combines intuitive extraverts and sensory introverts; at the farsighted pole, intuitive introverts and sensory extraverts. | carefree = intuition*extravert | |
| Traits specific to logical and ethical functions | LOGICAL | ||
| MERRY | A quadral trait combining the properties of Fe and Ti at one pole, and Te and Fi at the other. | merry = logic*static | |
| CONSTRUCTIVIST | At the constructivist pole it combines the properties of inert ethics and manipulative logic (of both orientations), and at the emotivist pole, manipulative ethics and inert logic. | constructivist = logic*irrational | |
| YIELDING | At the “yielding” pole the trait combines logical extraverts and ethical introverts; at the “obstinate” pole, logical introverts and ethical extraverts. | yielding = logic*extravert | |
| Traits specific to questim and declatim functions | QUESTIM | Questims and declatims must likewise be divided into introverted and extraverted forms (Qi, Qe, Di, De). Exactly analogously to logical and ethical functions, Qi and Di are rational static functions, while Qe and De are rational dynamic functions. | |
| DEMOCRATIC | A quadral trait intended to combine, at the “democratic” pole (the egalitarian pole), the properties of De and Qi, and at the “aristocratic” pole (the elitist pole), the properties of Di and Qe. The trait is fairly powerful because both De and Qi tend toward the anterior cortical regions (De toward the left, Qi toward the right), whereas Di and Qe tend toward the posterior, temporal cortical regions (Di toward the left, Qe toward the right). | democratic = questim*static | |
| POSITIVIST | At the positivist pole it combines the properties of inert declatimity and manipulative questimity (of both orientations), and at the negativist pole, manipulative declatimity and inert questimity. | positivist = questim*irrational | |
| PROCESS | At the “process” pole the trait combines questim extraverts and declatim introverts; at the “result” pole, questim introverts and declatim extraverts. | process = questim*extravert |
Table 5. Coefficients for calculating functions from traits
The magnitudes of the coefficients are determined by the requirement that reverse reconstruction of any trait must be performed by simple additive summation of all functions without additional coefficients.
| Function | Source notation | Types with program or creative function | Extravert | Irrational | Static | Intuitive | Judicious (Peripheral) | Tactical | Carefree | Logical | Merry (Ascending) | Constructivist | Yielding | Questim | Democratic (individualism, egalitarianism) | Positivism | Process (rightness) |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Ni inert | нИв | ILI+IEI | -1 | 1,5 | -1 | 3 | -3 | 3 | -3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Ne inert | вИн | ILE+IEE | 1 | 1,5 | 1 | 3 | 3 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Ni manipulative | вИв | LIE+EIE | -1 | 1,5 | -1 | 3 | -3 | -3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Ne manipulative | нИн | LII+EII | 1 | 1,5 | 1 | 3 | 3 | -3 | -3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Si inert | нСв | SLI+SEI | -1 | 1,5 | -1 | -3 | 3 | -3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Se inert | вСн | SLE+SEE | 1 | 1,5 | 1 | -3 | -3 | -3 | -3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Si manipulative | вСв | LSE+ESE | -1 | 1,5 | -1 | -3 | 3 | 3 | -3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Se manipulative | нСн | LSE+ESI | 1 | 1,5 | 1 | -3 | -3 | 3 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |
| Ti inert | нЛв | LII+LSI | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | -3 | -3 | 0 | 0 | 0 | 0 |
| Te inert | вЛн | LIE+LSE | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | 3 | -3 | -3 | 3 | 0 | 0 | 0 | 0 |
| Ti manipulative | вЛв | ILE+SLE | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | 3 | 3 | 3 | 3 | 0 | 0 | 0 | 0 |
| Te manipulative | нЛн | ILI+SLI | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | 3 | -3 | 3 | -3 | 0 | 0 | 0 | 0 |
| Fi inert | нЭв | EII+ESI | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | -3 | -3 | 3 | 3 | 0 | 0 | 0 | 0 |
| Fe inert | вЭн | EIE+ESE | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | -3 | 3 | 3 | -3 | 0 | 0 | 0 | 0 |
| Fi manipulative | вЭв | IEE+SEE | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | -3 | -3 | -3 | -3 | 0 | 0 | 0 | 0 |
| Fe manipulative | нЭн | IEI+SEI | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | -3 | 3 | -3 | 3 | 0 | 0 | 0 | 0 |
| Qi inert | нКв | LII+ESI | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | -3 | -3 |
| Qe inert | вКн | LSE+EIE | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | -3 | -3 | 3 |
| Qi manipulative | вКв | ILE+SEE | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 3 | 3 | 3 |
| Qe manipulative | нКн | SLI+IEI | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | -3 | 3 | -3 |
| Di inert | нДв | LSI+EII | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | -3 | -3 | 3 | 3 |
| De inert | вДн | LIE+ESE | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | -3 | 3 | 3 | -3 |
| Di manipulative | вДв | SLE+IEE | -1 | -0,75 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | -3 | -3 | -3 | -3 |
| De manipulative | нДн | ILI+SEI | 1 | -0,75 | -1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | -3 | 3 | -3 | 3 |
As follows from Table 4 and Table 5, unlike the single trait that forms the irrational functions (intuition-sensing), we have two traits at once that form rational, evaluative functions (logic-ethics and questimity-declatimity). Evidently, logical-ethical and questim-declatim functions may compete with one another “for a place in the sun”, including for the position of the program function, the “default function”. This question remains to be investigated in greater detail, but for now it may be assumed that only one function is most likely to occupy the program position, while the logical-ethical functions on the one hand and the questim-declatim functions on the other are not one hundred percent correlated. This means that there may be LIIs with blurred questimity (even declatims), and there may be QIIs (questim-intuitive introverts) with blurred logic, not in all respects reproducing the canonical LII type, and even showing an advantage of the ethical pole. These assumptions are reflected in greater detail in the following Tables 6-a and 6-b:
Table 6-a. Coefficients for calculating the magnitude of type peaks in the complete functional profile (consisting of 32 TIMs) by the scalar product of the coefficient row corresponding to the given TIM in the table and the row of normalized magnitudes of all 15 quasi-orthogonal traits
16 new TIMs are introduced: IQE (intuitive-questim extravert), SDI (declatim-sensory introvert), etc.
| extravert | irrational | static | intuitive | judicious (peripheral) | tactical | carefree | logical | merry (ascending) | constructivist | yielding | questim | democratic (individualism, egalitarianism) | positivism | process (rightness) | |
| ILE | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
| LII | -1 | -1 | 1 | 1 | 1 | -1 | -1 | 1 | 1 | -1 | -1 | 0 | 0 | 0 | 0 |
| SEI | -1 | 1 | -1 | -1 | 1 | -1 | 1 | -1 | 1 | -1 | 1 | 0 | 0 | 0 | 0 |
| ESE | 1 | -1 | -1 | -1 | 1 | 1 | -1 | -1 | 1 | 1 | -1 | 0 | 0 | 0 | 0 |
| SLE | 1 | 1 | 1 | -1 | -1 | -1 | -1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 |
| LSI | -1 | -1 | 1 | -1 | -1 | 1 | 1 | 1 | 1 | -1 | -1 | 0 | 0 | 0 | 0 |
| IEI | -1 | 1 | -1 | 1 | -1 | 1 | -1 | -1 | 1 | -1 | 1 | 0 | 0 | 0 | 0 |
| EIE | 1 | -1 | -1 | 1 | -1 | -1 | 1 | -1 | 1 | 1 | -1 | 0 | 0 | 0 | 0 |
| SEE | 1 | 1 | 1 | -1 | -1 | -1 | -1 | -1 | -1 | -1 | -1 | 0 | 0 | 0 | 0 |
| ESI | -1 | -1 | 1 | -1 | -1 | 1 | 1 | -1 | -1 | 1 | 1 | 0 | 0 | 0 | 0 |
| ILI | -1 | 1 | -1 | 1 | -1 | 1 | -1 | 1 | -1 | 1 | -1 | 0 | 0 | 0 | 0 |
| LIE | 1 | -1 | -1 | 1 | -1 | -1 | 1 | 1 | -1 | -1 | 1 | 0 | 0 | 0 | 0 |
| IEE | 1 | 1 | 1 | 1 | 1 | 1 | 1 | -1 | -1 | -1 | -1 | 0 | 0 | 0 | 0 |
| EII | -1 | -1 | 1 | 1 | 1 | -1 | -1 | -1 | -1 | 1 | 1 | 0 | 0 | 0 | 0 |
| SLI | -1 | 1 | -1 | -1 | 1 | -1 | 1 | 1 | -1 | 1 | -1 | 0 | 0 | 0 | 0 |
| LSE | 1 | -1 | -1 | -1 | 1 | 1 | -1 | 1 | -1 | -1 | 1 | 0 | 0 | 0 | 0 |
| IQE | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 |
| QII | -1 | -1 | 1 | 1 | 1 | -1 | -1 | 0 | 0 | 0 | 0 | 1 | 1 | -1 | -1 |
| SDI | -1 | 1 | -1 | -1 | 1 | -1 | 1 | 0 | 0 | 0 | 0 | -1 | 1 | -1 | 1 |
| DSE | 1 | -1 | -1 | -1 | 1 | 1 | -1 | 0 | 0 | 0 | 0 | -1 | 1 | 1 | -1 |
| SDE | 1 | 1 | 1 | -1 | -1 | -1 | -1 | 0 | 0 | 0 | 0 | -1 | -1 | -1 | -1 |
| DSI | -1 | -1 | 1 | -1 | -1 | 1 | 1 | 0 | 0 | 0 | 0 | -1 | -1 | 1 | 1 |
| IQI | -1 | 1 | -1 | 1 | -1 | 1 | -1 | 0 | 0 | 0 | 0 | 1 | -1 | 1 | -1 |
| QIE | 1 | -1 | -1 | 1 | -1 | -1 | 1 | 0 | 0 | 0 | 0 | 1 | -1 | -1 | 1 |
| SQE | 1 | 1 | 1 | -1 | -1 | -1 | -1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 |
| QSI | -1 | -1 | 1 | -1 | -1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | -1 | -1 |
| IDI | -1 | 1 | -1 | 1 | -1 | 1 | -1 | 0 | 0 | 0 | 0 | -1 | 1 | -1 | 1 |
| DIE | 1 | -1 | -1 | 1 | -1 | -1 | 1 | 0 | 0 | 0 | 0 | -1 | 1 | 1 | -1 |
| IDE | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | -1 | -1 | -1 | -1 |
| DII | -1 | -1 | 1 | 1 | 1 | -1 | -1 | 0 | 0 | 0 | 0 | -1 | -1 | 1 | 1 |
| SQI | -1 | 1 | -1 | -1 | 1 | -1 | 1 | 0 | 0 | 0 | 0 | 1 | -1 | 1 | -1 |
| QSE | 1 | -1 | -1 | -1 | 1 | 1 | -1 | 0 | 0 | 0 | 0 | 1 | -1 | -1 | 1 |
Table 6-b. Coefficients for reverse calculation of the magnitude of each trait by the scalar product of the loading-coefficient column corresponding to that trait in the table and the column of algebraic magnitudes of the TIM peaks in the complete type profile (consisting of 32 members)
| extravert | irrational | static | intuitive | judicious (peripheral) | tactical | carefree | logical | merry (ascending) | constructivist | yielding | questim | democratic (individualism, egalitarianism) | positivism | process (rightness) | |
| ILE | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,063 | 0,063 | 0,063 | 0,063 | 0 | 0 | 0 | 0 |
| LII | -0,031 | -0,031 | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | 0,063 | 0,063 | -0,063 | -0,063 | 0 | 0 | 0 | 0 |
| SEI | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | 0,031 | -0,063 | 0,063 | -0,063 | 0,063 | 0 | 0 | 0 | 0 |
| ESE | 0,031 | -0,031 | -0,031 | -0,031 | 0,031 | 0,031 | -0,031 | -0,063 | 0,063 | 0,063 | -0,063 | 0 | 0 | 0 | 0 |
| SLE | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | -0,031 | -0,031 | 0,063 | 0,063 | 0,063 | 0,063 | 0 | 0 | 0 | 0 |
| LSI | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0,031 | 0,063 | 0,063 | -0,063 | -0,063 | 0 | 0 | 0 | 0 |
| IEI | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | -0,063 | 0,063 | -0,063 | 0,063 | 0 | 0 | 0 | 0 |
| EIE | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | -0,063 | 0,063 | 0,063 | -0,063 | 0 | 0 | 0 | 0 |
| SEE | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | -0,031 | -0,031 | -0,063 | -0,063 | -0,063 | -0,063 | 0 | 0 | 0 | 0 |
| ESI | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0,031 | -0,063 | -0,063 | 0,063 | 0,063 | 0 | 0 | 0 | 0 |
| ILI | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0,063 | -0,063 | 0,063 | -0,063 | 0 | 0 | 0 | 0 |
| LIE | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0,063 | -0,063 | -0,063 | 0,063 | 0 | 0 | 0 | 0 |
| IEE | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | -0,063 | -0,063 | -0,063 | -0,063 | 0 | 0 | 0 | 0 |
| EII | -0,031 | -0,031 | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | -0,063 | -0,063 | 0,063 | 0,063 | 0 | 0 | 0 | 0 |
| SLI | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | 0,031 | 0,063 | -0,063 | 0,063 | -0,063 | 0 | 0 | 0 | 0 |
| LSE | 0,031 | -0,031 | -0,031 | -0,031 | 0,031 | 0,031 | -0,031 | 0,063 | -0,063 | -0,063 | 0,063 | 0 | 0 | 0 | 0 |
| IQE | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0 | 0 | 0 | 0 | 0,063 | 0,063 | 0,063 | 0,063 |
| QII | -0,031 | -0,031 | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | 0 | 0 | 0 | 0 | 0,063 | 0,063 | -0,063 | -0,063 |
| SDI | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | 0,031 | 0 | 0 | 0 | 0 | -0,063 | 0,063 | -0,063 | 0,063 |
| DSE | 0,031 | -0,031 | -0,031 | -0,031 | 0,031 | 0,031 | -0,031 | 0 | 0 | 0 | 0 | -0,063 | 0,063 | 0,063 | -0,063 |
| SDE | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | -0,031 | -0,031 | 0 | 0 | 0 | 0 | -0,063 | -0,063 | -0,063 | -0,063 |
| DSI | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0,031 | 0 | 0 | 0 | 0 | -0,063 | -0,063 | 0,063 | 0,063 |
| IQI | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0 | 0 | 0 | 0 | 0,063 | -0,063 | 0,063 | -0,063 |
| QIE | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0 | 0 | 0 | 0 | 0,063 | -0,063 | -0,063 | 0,063 |
| SQE | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | -0,031 | -0,031 | 0 | 0 | 0 | 0 | 0,063 | 0,063 | 0,063 | 0,063 |
| QSI | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0,031 | 0 | 0 | 0 | 0 | 0,063 | 0,063 | -0,063 | -0,063 |
| IDI | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0,031 | -0,031 | 0 | 0 | 0 | 0 | -0,063 | 0,063 | -0,063 | 0,063 |
| DIE | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | 0 | 0 | 0 | 0 | -0,063 | 0,063 | 0,063 | -0,063 |
| IDE | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0,031 | 0 | 0 | 0 | 0 | -0,063 | -0,063 | -0,063 | -0,063 |
| DII | -0,031 | -0,031 | 0,031 | 0,031 | 0,031 | -0,031 | -0,031 | 0 | 0 | 0 | 0 | -0,063 | -0,063 | 0,063 | 0,063 |
| SQI | -0,031 | 0,031 | -0,031 | -0,031 | 0,031 | -0,031 | 0,031 | 0 | 0 | 0 | 0 | 0,063 | -0,063 | 0,063 | -0,063 |
| QSE | 0,031 | -0,031 | -0,031 | -0,031 | 0,031 | 0,031 | -0,031 | 0 | 0 | 0 | 0 | 0,063 | -0,063 | -0,063 | 0,063 |
We will refrain for now from a more detailed discussion of the problem of 12 functions (24 when their inertness-manipulativeness is taken into account) and 32 basic psychotypes instead of the customary 16 - this should be the subject of a separate article.
We will dwell, not in excessive detail, only on the substantive content of the 4 questim-declatim functions, so that it is clear, first, that their introduction is indeed justified and was not simply “pulled out of thin air” by the author, and, second, that they really are rational evaluative functions that reproduce properties of the logical-ethical series of functions.
Questim-declatim functions, like the others, can be calculated from a trait profile using Table 5. This can be done both for any person who has taken the test and for any questionnaire item for which statistics have been collected, provided that the trait profile is known. Below, in Tables 7 (a, b, c, d) and 8 (a, b, c, d), for illustration we provide some questionnaire items that have exclusive (extreme) or secondary but nevertheless high loadings specifically on functions of the questim-declatim set (we do not take differences between the inert and manipulative character of functions into account in these tables):
Table 7-a
Questionnaire items tending predominantly toward the questimity pole while characterizing active operation of the “error detector” (whose mechanism, as shown, is closely connected with the functions of the right-hemisphere neocortex, including its insula - the insular cortex). Keywords for a strong right-hemisphere error detector: doubt, perplexity, objection, negation, rejection, disappointment, question, apprehension, protest, fault-finding, rechecking, irritation at errors, uncertainty, multiplicity of choice, ambiguity. Motto of questims: “Everything is more complicated than it seems”.
| Questionnaire item | Qi | Qe | Di | De |
|---|---|---|---|---|
| During conversations with people, perplexity or protest, objection, can often be heard in my voice. | 0,84 | 1,38 | -1,23 | -0,81 |
| If someone shoves me aside and pushes ahead of me in a queue, I will then spend an hour agonizing over the fact that I did not immediately fight back and that I am generally a weakling. | 0,62 | 0,87 | -0,15 | -0,91 |
| I often care too much about what others may think. | 0,70 | 0,87 | -0,48 | -0,42 |
| I am always very afraid in advance of the dental drill and the pain caused by drilling teeth. | 0,57 | 0,58 | -0,73 | -0,57 |
| Sometimes the surrounding world begins to seem intensely threatening, as though every object in the room were baring its teeth at me. | 0,40 | 0,81 | -0,12 | -1,03 |
| I often deliberately move away from a person if, during conversation, they come too close to me. | 0,63 | 0,62 | -0,27 | -0,67 |
| As a rule, it seems to me that I lack current information about the situation, and that one of the problems lies precisely in this. | 0,50 | 0,65 | -0,15 | -0,81 |
| I like to criticize. | 0,68 | 0,25 | -0,53 | -0,40 |
| I often think about how I might be harmed. | 0,16 | 0,74 | 0,27 | -1,03 |
| Almost every time after leaving home, I agonizingly wonder whether I locked the door or turned off all the taps in the house. | 0,35 | 0,62 | -0,04 | -0,61 |
| I can easily be hurt by doubts about my intelligence. | 0,41 | 0,42 | -0,03 | -0,70 |
| It irritates me when people speak incorrectly; I immediately want to correct them. | 0,38 | 0,41 | -0,48 | -0,12 |
| If a person who is present is unpleasant to me, I cannot ignore them; they constantly irritate me and drive me out of temper. | 0,04 | 0,65 | -0,33 | -0,27 |
| In conversations I object more often than I support and agree. | 0,62 | 0,99 | -0,77 | -0,51 |
| I am secretive about my life and direct in expressing opinions, not always diplomatic, sometimes “flare up” in anger, and value nobility and self-sacrifice in people more than fantasizing and even business acumen. | 0,62 | 0,81 | -0,16 | -0,95 |
| I often experience quiet melancholy and a feeling of oppressive heaviness in my soul. | 0,70 | 0,51 | -0,01 | -1,18 |
| In work I am distinguished by scrupulous precision; I do not simply take anyone’s word for anything, and check everything - both my own work and especially that of others. | 1,03 | 0,62 | -0,06 | -0,66 |
| Perhaps I sometimes devote too much time to “mental chewing”, too often weighing, pondering, and evaluating, circling around an issue instead of simply doing it and moving on. | 1,03 | 0,36 | 0,13 | -0,93 |
| I am very demanding about the quality and taste of food. | 0,36 | 0,77 | -0,46 | -0,59 |
| I always tense up internally when I have to run across a road in dense traffic. | 0,72 | 0,50 | -0,01 | -0,92 |
| Being a skeptic by nature, I am prone to frequent doubts and vacillation and notice all contradictions and imperfections of the surrounding world. | 0,77 | 0,31 | 0,06 | -1,03 |
| I easily sense hostile signals coming from other people. | 0,52 | 0,51 | -0,30 | -0,72 |
| I have a habit of repeatedly checking myself. | 0,50 | 0,84 | 0,29 | -0,97 |
| I am often in a constant state of expecting trouble. | 0,20 | 1,00 | 0,37 | -1,10 |
| It is difficult for me to do something simply on command, because I always think about the ultimate purpose of the assignment. | 0,69 | 0,20 | -0,74 | -0,28 |
| In different situations I very often have the thought: “all this has happened before”. | 0,38 | 0,41 | -0,36 | -0,68 |
| I often experience fears or anxiety. | 0,61 | 0,49 | -0,16 | -0,58 |
| I experience an anxious state more often than an aggressive one. | 0,89 | 0,08 | -0,12 | -0,70 |
| A few real minutes often drag on for me as though they were several hours; so many different thoughts fit into them that after a few minutes I already manage to forget the earliest thoughts. | 0,21 | 0,43 | -0,57 | -0,53 |
| Whatever the government may be, the press should criticize it more often and praise it less often. | 0,43 | 0,34 | -0,41 | -0,56 |
| I like professions and kinds of activity in which one is required to be fault-finding, and where even expressed dissatisfaction may benefit the work. | 0,52 | 0,49 | -0,06 | -0,65 |
| I absolutely do not believe in telepathy and similar nonsense. | 0,62 | 0,29 | -0,25 | -0,55 |
| I often automatically object to everything I am told. | 0,47 | 0,39 | -0,41 | -0,40 |
| I have a tendency in any activity to recheck and clarify everything critically. | 0,85 | 0,23 | 0,00 | -0,58 |
| I am absolutely unreceptive to deliberate flattery; I practically always see it clearly, and it almost always makes me recoil. | 0,69 | 0,09 | -0,15 | -0,73 |
| I dislike it when people try too hard to please me, to make me like them, to “ingratiate themselves”. | 0,57 | 0,53 | -0,23 | -0,96 |
| It is easier for me to retrieve some sharply unpleasant memory than to remember something pleasant. | 0,58 | 0,45 | 0,08 | -0,71 |
Table 7-b
Questionnaire items tending predominantly toward the questimity pole while, in addition to intensified operation of the “error detector”, also indicating increased activation of the right neocortex compared with the left neocortex. These include fears, a generally lowered mood background, a predisposition to speech errors combined with heightened sensitivity to simple sounds - for which right-hemisphere auditory detection is responsible, good musical hearing, predominance of sensitivity to bass sounds over high-frequency sounds (which predominate in left-hemisphere speech analysis), instantaneous grasp of the holistic gist of a plot, enhanced speech intonation, frequent dreams, etc.
| Questionnaire item | Qi | Qe | Di | De |
|---|---|---|---|---|
| I often pay attention to barely audible sounds: from the street, from water pipes, from neighbors through the ceiling, etc. | 0,69 | 1,04 | -0,29 | -0,94 |
| I was afraid of the dark as a child. | 1,03 | 0,34 | -0,75 | -0,68 |
| On glancing briefly at some caricature or narrative picture, I instantly grasp the essence of the intrigue and the entire interconnection among the events depicted. | 0,70 | 0,69 | -0,53 | -0,78 |
| I quite often have a depressed, depressive mood, and without any apparent reasons. | 0,68 | 0,47 | -0,30 | -0,91 |
| I often experience and feel almost physical disgust toward certain foods, smells, animals, or the manner of behavior and speech of some people. | 0,37 | 0,68 | -0,24 | -0,70 |
| Anger and irritation almost invariably arise in me if someone tells me that I have failed to understand something and supposedly do not comprehend something. | 0,49 | 0,41 | -0,68 | -0,39 |
| When writing on a sheet of paper, I quite often mix up the order of letters in words or omit individual letters from words. | 0,59 | 0,25 | -0,63 | -0,49 |
| I draw well. | 0,17 | 0,70 | -0,51 | -0,56 |
| I often notice pronounced visual perspective: when viewed from below, houses, walls, and trees seem to narrow rapidly toward the top. | 0,36 | 0,54 | -0,26 | -0,73 |
| When I write, through inattention I often omit letters or even entire syllables from words. | 0,08 | 0,59 | -0,58 | -0,57 |
| It is true that I almost never make an error in the pitch of a musical note and can easily reproduce the sound of the required note with my voice or in mental imagination. | 0,45 | 0,41 | -0,41 | -0,55 |
| I experience some difficulty controlling my speech; for example, I sometimes “swallow” individual sounds in pronounced words, so that “window” may sound like “widow”, etc. | 0,46 | 0,38 | -0,49 | -0,47 |
| I can easily “tap out” with my fingers the rhythmic melody of any familiar song, accurately maintaining its tempo and rhythm (try it). | 0,34 | 0,49 | -0,17 | -0,74 |
| My right leg is noticeably weaker than my left (and it has not sustained any particular injuries). Enter “5” if the right leg is clearly weaker, “1” if the left leg is clearly weaker; “3” if their strength and endurance are practically the same. | 0,42 | 0,41 | -0,30 | -0,60 |
| I instantly hear dissonances and “slippage of tonality” in another person’s singing. | 0,15 | 0,56 | -0,41 | -0,38 |
| When writing by hand, I often mechanically write several identical letters in succession within words (for example, “sileeeence” instead of “silence”). | 0,52 | 0,15 | -0,52 | -0,29 |
| When listening to music, I am demanding about the sound of audio systems in the low-frequency range - the bass should sound rich and be clearly distinguishable. | 0,33 | 0,32 | -0,32 | -0,47 |
| Troubles and harm done to me remain vividly engraved in my memory for a very long time - I would like to forget them but cannot. | 0,35 | 0,51 | 0,11 | -0,67 |
| It irritates me when poetry is read without expression. | 0,04 | 0,61 | -0,25 | -0,51 |
| In summer I am often tormented by the persistent whine of mosquitoes - sometimes it bothers me even more than mosquito bites. | -0,05 | 0,63 | -0,13 | -0,32 |
| I have dreams almost every night. | -0,09 | 1,15 | -0,25 | -0,97 |
| I am a more creative person than most of my acquaintances. | 0,30 | 0,48 | -0,75 | -0,57 |
| I can draw a map of an area or a plan of a room from memory without difficulty. | 0,59 | 0,56 | -0,38 | -0,57 |
| By ear I can easily distinguish the musical note C from the adjacent note D (that is, even without comparison, hearing them separately, I will not confuse C with D). | 0,11 | 1,01 | -0,41 | -0,50 |
| When speaking publicly, I use strongly emphasized intonations. | 0,30 | 0,91 | -0,86 | 0,07 |
| My voice has pronounced intonation - I always emphasize the meaning of speech by raising and lowering pitch and by changing its tempo and loudness. | -0,13 | 1,01 | -0,48 | -0,39 |
| I often feel irritable aggression “swelling up” inside me and seeking an outlet. | 0,22 | 0,91 | -0,36 | -0,72 |
Table 7-c
Questionnaire items tending predominantly toward the declatimity pole while characterizing weakened, suppressed operation of the “error detector” (whose mechanism is closely connected with the functions of the right-hemisphere neocortex). Keywords for a weakened right-hemisphere error detector: certainty, agreement, confidence, assertion, decisiveness, optimism, well-being, unambiguity, absence of alternatives. Motto of declatims: “Everything is simpler than it seems”. The principal style of declatims is confidence, optimism, absence of alternatives, certainty, decisiveness, and simplification.
| Questionnaire item | Qi | Qe | Di | De |
|---|---|---|---|---|
| I believe it cannot possibly be the case that two different opinions about the same thing are both correct. | -0,52 | -1,13 | 0,97 | 0,89 |
| When I speak, I always seem to “pronounce” unquestionable truths - interrogative intonation is not characteristic of me. | -0,64 | -1,00 | 0,75 | 1,00 |
| In my speech and conversations, affirmative, “descending” intonations usually predominate. | -0,59 | -0,78 | 0,76 | 0,77 |
| My voice usually has an affirmative intonation - I do not speak, I pronounce. | -0,43 | -0,96 | 0,71 | 0,78 |
| Because of my “idealistic good nature”, I have often been deceived. | -0,46 | -0,43 | 0,81 | 0,25 |
| I am a cheerful optimist and readily take risks, relying on my intuition. | -0,69 | -0,72 | -0,54 | 1,29 |
| I easily lose patience and flare up if, in response to my proposal based on tested experience of others that I have seen myself, I am presented with excessively complex and abstruse objections: why it will not work, why it cannot be done, etc. | -0,93 | -0,06 | 0,09 | 0,99 |
| At the end of my verbal remarks there is always, as it were, a firm bold period or exclamation mark. | -0,57 | -0,28 | 0,32 | 0,89 |
| Clear and specific whole numbers have always appealed to me much more than any probabilities, or irrational numbers such as “pi”, or any vague sets. | -0,52 | -0,23 | 0,34 | 0,96 |
| My attitude toward the people around me has practically always been trusting. | -0,42 | -0,63 | 0,07 | 0,89 |
| I easily yield to first impulses. | -1,01 | -0,35 | 0,10 | 0,54 |
| I almost never have a bad mood - like an Airedale terrier, I am an optimist by nature. | -0,51 | -0,58 | -0,40 | 1,26 |
| I usually have an elevated, cheerful background mood. | -0,73 | -0,44 | -0,15 | 0,95 |
| I regard most of the people around me with warmth and goodwill, practically never wondering whether they harbor a “stone behind their back”. | -0,29 | -0,82 | 0,01 | 0,81 |
| When I lack impressions and changes, I am drawn toward rash and hasty actions. | -0,75 | -0,63 | -0,10 | 0,65 |
| Most often I am in an easygoing, calmly bright mood. | -0,39 | -0,72 | 0,25 | 0,51 |
| As a rule I make decisions without doubts or hesitation, quickly and finally. | -0,48 | -0,56 | 0,25 | 0,54 |
| I almost always have a bright, optimistic mood. | -0,36 | -0,65 | -0,32 | 1,04 |
| I know how to carry out instructions without reasoning about them. | -0,69 | -0,12 | 0,80 | 0,10 |
| In most of what I do, the quantity and volume of what is accomplished are usually more important than depth of elaboration. | -0,59 | -0,57 | -0,28 | 0,83 |
| The background of my mood is usually colored by good nature, self-confidence, and a feeling of liking and goodwill toward everyone around me. | -0,34 | -0,52 | -0,29 | 1,11 |
| I dislike being offered more than two alternative courses of action or decisions from which to choose. | -0,36 | -0,30 | 0,90 | 0,12 |
| As a rule I go back to the store and demand an exchange if, on closer inspection at home, the item I bought disappoints me. | -0,36 | -0,32 | 0,17 | 0,80 |
| I practically always feel self-confident. | -0,75 | -0,12 | 0,04 | 0,70 |
| I feel confident in society; I speak calmly, without fear of saying something foolish or revealing a gap in my knowledge. | -0,52 | -0,33 | -0,13 | 0,87 |
| If all people are divided into two equal groups - the first consisting of more malicious and suspicious people, and the second of more good-natured, contented people satisfied with life - then I belong rather TO THE SECOND GROUP, the group of the good-natured. | -0,13 | -0,76 | -0,04 | 0,71 |
| There is always only one single correct explanation of what is happening. | -0,15 | -0,42 | 0,66 | 0,32 |
| A good teacher is one who gives unambiguous answers to all questions. | -0,60 | 0,08 | 0,63 | 0,37 |
| The intonation of my voice is practically always firm, as though stating something long known. | -0,24 | -0,31 | 0,52 | 0,42 |
| Sometimes I underestimate danger and need people who are more farsighted and not as relaxed and carefree as I am. | -0,30 | -0,79 | -0,33 | 0,74 |
| Old apprehensions rarely come to mind - I quickly forget everything bad and difficult from the past as unnecessary. | -0,25 | -0,63 | -0,28 | 0,87 |
| I easily ignore past troubles and live in the present, feeling calm confidence in tomorrow and in my future generally. | -0,46 | -0,43 | -0,33 | 0,87 |
| I strongly dislike and, as a rule, avoid interlocutors who begin teaching me how one should act correctly. | -0,77 | -0,72 | 0,36 | 0,63 |
| I consciously try to avoid any unpleasant and disturbing thoughts. | -0,28 | -0,77 | 0,19 | 0,88 |
| In response to a statement, I often tell my interlocutor some joke. | -0,53 | -0,57 | 0,06 | 1,03 |
Table 7-d
Questionnaire items tending predominantly toward the declatimity pole while, in addition to a weakened “error detector”, indicating hypofunction of the right neocortex compared with the more active left neocortex (developed fine motor control, absence of speech errors, good semantic planning of speech, talkativeness, weakened musical hearing, dominance of the right eye, predominance of a positive mood background, increased tendency toward collectivism and dependence on the group, etc.).
| Questionnaire item | Qi | Qe | Di | De |
|---|---|---|---|---|
| I adjust easily and quickly in conversation if I see that I am not being understood. | -1,18 | -0,42 | 0,51 | 0,90 |
| Wink with one eye. Which eye did you blink? If the left, enter the number 5. If the right, enter the number 1. | -0,83 | -0,51 | 0,78 | 0,71 |
| My muscles are often in a state of heightened readiness and constant background excitation - so that if I tap my knee with a finger (while sitting with one leg crossed over the other), the muscle immediately contracts sharply and the leg jerks (check this). | -0,48 | -0,75 | 0,45 | 0,86 |
| I am bored by books containing various kinds of “historical” fantasy, as well as by books containing inventions about alternative pasts and futures. | -0,36 | -0,53 | 0,59 | 0,93 |
| I dislike and poorly understand jokes based on wordplay. | -0,45 | -0,49 | 0,90 | 0,38 |
| I am very tolerant of other people’s negative emotions. | -0,18 | -0,99 | 0,38 | 0,67 |
| During a conversation in noisy conditions (in the foyer of a concert hall during intermission, etc.), I can easily focus my attention on the voice and words of the person I need. | -0,82 | -0,24 | 0,81 | 0,21 |
| I can always and am always ready to explain my actions in words - I experience no problems or dissatisfaction when it is necessary to do so. | -0,38 | -0,45 | 0,24 | 0,98 |
| I distinguish poorly between different musical chords or different combinations of sounds. | -0,41 | -0,51 | 0,49 | 0,52 |
| Rewards, rather than punishments, release more stimulating adrenaline into my blood. | -0,07 | -0,60 | 0,30 | 0,56 |
| Over the course of a long conversation I remember perfectly all of its turning points and details, all the principal phrases of my interlocutor. | -0,01 | -0,72 | 0,33 | 0,46 |
| In the timbre of loudspeakers I am more often irritated by the absence of clean high-frequency tones than by the absence of good bass. | -0,23 | -0,30 | 0,52 | 0,38 |
| I can shape my tongue like a “spade” (curl only the front half of the tongue upward). | -0,34 | -0,50 | 0,14 | 0,43 |
| I have speed-reading skills: I instantly grasp the principal information in a printed line. | -0,18 | -0,58 | -0,15 | 0,73 |
| I practically do not hear the whine of flying mosquitoes - others hear it, but I do not. | 0,09 | -0,71 | 0,04 | 0,62 |
| I always write with absolutely correct spelling, without any errors. | -0,17 | -0,29 | 0,51 | 0,21 |
| I can thread a needle easily - the movements of my fingers are always precisely calibrated. | -0,31 | -0,59 | 0,39 | 0,78 |
| When I begin reasoning logically aloud, I always know in advance what conclusion the reasoning will ultimately reach. | 0,11 | -0,83 | 0,34 | 0,86 |
| I remember many specific facts of all kinds - any small detail may someday prove useful and become a key to understanding something important. | -0,25 | -0,48 | 0,45 | 0,73 |
| I can calmly let a bee land on me and allow it to sting me. | -0,49 | -0,48 | 0,50 | 0,36 |
| I know how to and like to give compliments; I strive to make people feel good. | -0,75 | -0,19 | 0,22 | 0,55 |
| It is true that I extremely rarely experience a prolonged sad or depressed mood. | -0,38 | -0,54 | 0,05 | 0,74 |
| I am proud of my dexterity and resourcefulness. | -0,70 | -0,16 | -0,14 | 0,96 |
| I am easily made to laugh. | -0,12 | -0,78 | -0,18 | 0,93 |
| I would like to work as an organizer of celebrations and corporate parties. | -0,82 | -0,07 | -0,06 | 0,81 |
| In conversations with friends I usually speak or tell something for more than half of the entire conversation, i.e. I speak aloud more than my interlocutor. | -0,38 | -0,49 | -0,53 | 1,23 |
| I like correcting other people’s bad moods. | -0,62 | -0,23 | 0,03 | 0,68 |
| I avoid becoming acquainted with information that could upset me. | -0,04 | -0,71 | 0,24 | 0,57 |
| It is true that, in principle, I never have scandals with people close to me. | -0,20 | -0,51 | 0,57 | 0,29 |
| It is true that during the past year I have not had a single nightmare. | -0,03 | -0,77 | 0,20 | 0,46 |
| It is difficult for me to reproduce exactly (hum) a melody I have heard - my musical ear is worse than that of many others. | -0,32 | -0,30 | 0,32 | 0,47 |
| I poorly perceive intonations in other people’s speech. | 0,04 | -0,72 | 0,29 | 0,44 |
| I owe my successes and good fortune to many people. | -0,38 | -1,05 | 0,41 | 1,16 |
| I can interact on equal terms without difficulty with a person whom I do not respect. | -0,07 | -1,49 | 0,05 | 1,15 |
| More than others, I subscribe to collectivism and the principle “one for all and all for one”. | -0,63 | -0,28 | 0,57 | 0,76 |
| I always feel that I belong to a collective. | -0,57 | -0,30 | 0,63 | 0,36 |
| I usually tried to become as close as possible to a new friend and establish the closest possible emotional contact with them. | -0,62 | -0,23 | 0,10 | 0,90 |
| It is true that I will never go against the collective: neither for my own sake nor for the sake of others. | -0,07 | -0,54 | 0,53 | 0,54 |
Table 8-a
Questionnaire statements for which agreement is characteristic of Qi (introverted questimity). The questionnaire items are presented in descending order of their association with Qi. The principal traits of Qi are largely opposite to the traits of De, which accounts for the mutual attraction of these functions in marital unions. For Qi these are: lack of self-confidence and a tendency toward frequent doubts and vacillation in evaluations and when choosing a decision; excess self-criticism, insufficient self-confidence and assertiveness; fear of the dark (as well as other informational deprivation that limits opportunities to obtain information for operation of the error detector); avoidance of eye contact with other people (again a consequence of lack of self-confidence and excessive self-directed criticism); avoidance of risky situations; an emphatically painful attitude toward any injustice. Finally, individualism, that is, rejection of externally imposed and compulsory collective activities and values (this trait is also characteristic of extraverted questimity, but for Qi the importance of constantly feeling independent of pressure from others’ opinions is most typical). Qi is also characterized by heightened demands on oneself, responsibility, perfectionism (that is, introverted-rational traits), as well as reduced egoism - a tendency to identify general interests (global, human, group interests) with one’s own (but only when they are voluntarily accepted). The latter indicates increased activation of the anterior zones of the right cortex, which are primarily responsible for moral-social values (and which makes the two psychotypes with enhanced Qi, LII and ESI, related to one another). On the other hand, the posterior, temporal zones of the right cortex remain underactivated - this is indicated both by the absence of the malicious-explosive reactions typical of increased activation of the right temporal cortex and by the obvious deficiency in carriers of Qi (especially the intuitive LII) of simple animal instincts and drives - the activity of the hypothalamus, along with the temporal cortex, is evidently depressed. Low activation of the temporal cortex (including the auditory cortex) is also indicated by predominance of the visual channel over the auditory as the main source of information. At the same time, the amygdala apparently remains more active than average - this is indicated by the strong emotional memory characteristic of Qi.
| Questionnaire statement |
|---|
| I become accustomed to people slowly and maintain distance in communication for a long time. |
| I am usually not confident in myself. |
| In society I lack self-confidence and assertiveness. |
| I was afraid of the dark as a child. |
| Perhaps I sometimes devote too much time to “mental chewing”, too often weighing, pondering, and evaluating, circling around an issue instead of simply doing it and moving on. |
| I do not need any leaders or chiefs; I am on my own. |
| I am more drawn to people who are as similar to me as possible than to those who “psychologically complement” me. |
| In conversations I always express myself in a somewhat questioning manner and without pressure, trying not to impose my opinion. |
| I avoid eye contact with other people. |
| In childhood and youth I often obsessively felt that I was unattractive and awkward, and that others supposedly noticed this. |
| I become irritated very easily when I have to explain something for a long time to a listener who does not understand. |
| I would never ride high-speed “roller coasters” - it is frightening. |
| Compared with most people, I have always behaved modestly and exemplarily. |
| Sometimes I hesitate for a long time when choosing a decision. |
| I have a habit of biting my nails or picking hangnails on my fingers. |
| I react very painfully and sensitively to any injustice committed either against me or against other people. |
| I cannot tolerate someone staring directly into my eyes; I look away. |
| Working as a commodity specialist for industrial equipment would appeal to me more than working as a road traffic inspector. |
| I usually look slightly to the side rather than into a person’s eyes. |
| When I am nervous, my hands begin to feel uncertain - I start thinking about them and do not know what to do with them. |
| I tire quickly if, in the course of some activity, I have to switch visual and auditory attention frequently and flexibly, at varying tempo and rhythm. |
| I am faithful to my habits and dislike any travel and changes of surroundings - I am too sensitive and vulnerable for a life involving business trips. |
| I am invariably repelled by any manifestations of laziness, lying, cruelty, and injustice in people. |
| I believe that the rich should pay a higher percentage of income tax than the poor. |
| Being a skeptic by nature, I am prone to frequent doubts and vacillation and notice all contradictions and imperfections of the surrounding world. |
| As a child I was more shy than self-confident. |
| Compared with my peers, I am rarely drawn to sex. |
| I often worry that in close interaction I may give another person an insufficiently cheerful impression. |
| In order to derive benefit from my numerous ideas, undertakings, connections, and opportunities, I invariably need the support and participation of a person who is more diplomatic and tactful in communication. |
| I am an individualist, and in myself and others I am interested exclusively in personal qualities rather than membership in some collective. |
| It is better to live as a homeless person than as a swindler. |
| Suppose 30 orphans who do not know one another regularly receive food aid from your charitable foundation - 24 parcels per month for each. Because of insufficient funds you have to make a financial reduction, and for a number of accounting reasons there is only the following choice: either withhold 16 parcels per month from one randomly selected orphan (everyone else remains as before), or withhold 9 parcels per month from two orphans on the list at once (everyone else also remains as before, but the total amount of aid is reduced more, as you understand - by 18 rather than 16 parcels). Which decision would you choose? If the first, enter “1”. If the second, enter “5”. |
| I am deeply concerned about the fate of the country. |
| On glancing briefly at some caricature or narrative picture, I instantly grasp the essence of the intrigue and the entire interconnection among the events depicted. |
| On an airplane or bus, the monotonous noise of running engines quickly sends me into hard-to-resist drowsiness. |
| I am absolutely unreceptive to deliberate flattery; I practically always see it clearly, and it almost always makes me recoil. |
| Extraneous noise often irritates and distracts me. |
| What I lack are simple animal instincts and drives; because of this I am often bored and do not know how to occupy myself or what goal to set. |
| If, on leaving a door (front entrance, building entrance), there are two equally possible routes to the destination - left and right - I usually prefer turning right. |
| I find it difficult to choose the right words in conversation. |
| I have a lean, elongated figure. |
| I often deliberately move away from a person if, during conversation, they come too close to me. |
| I believe that all living things in nature develop and evolve not gradually at all, but in steps, leaps, and rapid breakthroughs to a new level, after which they again remain conserved for a long time. |
| The slightest noise interferes with my reading and work. |
| I have compulsive movements that are easier to give in to periodically than to suppress (for example, compulsive shrugging or moving the shoulders from side to side, leg jerking, nudging someone in the side, or some compulsive gestures). |
| I usually behave entirely independently and originally - contrary to general opinion and the crowd. |
| If beliefs like mine were persecuted, mine would only become more uncompromising and stronger. |
| It is often difficult for me to begin the required movement or action immediately and without a pause when it is needed to perform an assignment - as though some forced stupor descends for several seconds. |
| I like watching serious feature films and documentaries “with a moral”, directed against fascism and totalitarianism, against atrocities and the violation of human rights. |
| My memory retains pictures better than sounds. |
| It is very difficult for me to compromise in judging what is good and what is bad, what is decent and worthy and what is disgusting. |
| What image arises first for you at the word “WIND”? 1) the rustling of leaves or howling; 5) the sight of bending and swaying branches, etc. |
| When I am happy, I sometimes feel as though I have taken something belonging to someone else. |
| I disapprove of people who are forever clustering into groups, packs, and crowds, thereby demonstrating their animal herd instinct. |
| It is easier for me to retrieve some sharply unpleasant memory than to remember something pleasant. |
| I dislike it when people try too hard to please me, to make me like them, to “ingratiate themselves”. |
| I remember some offenses inflicted several years ago. |
| Extraneous interference - conversations, noise, bustle - strongly prevents me from concentrating. |
| I often feel vexed and disappointed. |
| It is difficult for me, on command, to shift my gaze quickly left, right, up, or down - sometimes it is as though paralysis comes over my eyes. |
| In recent days I have been thinking about my problems and troubles more often than usual. |
| My chin and jaws are rather small than large compared with other members of my sex. |
| I know how to wait sensitively for the right moment while remaining submissive to fate. |
| It is difficult for me to switch: at the beginning of some task it is not easy for me to “enter” the assignment, understand the instruction, and begin work, and then it is difficult to switch from one task to another. |
| In conversations with people I more often ask and pose questions than answer - in any case, this style of conversation somehow feels more habitual to me. |
| When writing by hand, I often mechanically write several identical letters in succession within words (for example, “sileeeence” instead of “silence”). |
| Quite often I mechanically and involuntarily bite my tongue or the inside of my cheeks. |
| The timbre of my voice is closer to “high” (that is, closer to soprano in women or tenor in men) than to “low” (that is, contralto in women or bass in men). |
| I strongly dislike people who constantly demand concessions from others. |
| I have many personal sympathies and attachments that I conceal. |
| Anger and irritation almost invariably arise in me if someone tells me that I have failed to understand something and supposedly do not comprehend something. |
| It is difficult for me to free myself from certain obsessive memories of old offenses. |
| When I sit and think about something, in the end it is difficult for me to say how much time has passed: fifteen minutes or thirty. |
| It is true that I almost never make an error in the pitch of a musical note and can easily reproduce the sound of the required note with my voice or in mental imagination. |
| The same thoughts often run around in circles in my mind many, many times. |
| My chin does not project forward and is not even vertically straight, but is rather slightly sloped backward. |
| My right leg is noticeably weaker than my left (and it has not sustained any particular injuries). Enter “5” if the right leg is clearly weaker, “1” if the left leg is clearly weaker; “3” if their strength and endurance are practically the same. |
| When unpleasant people are nearby, I cannot distract myself from them at all; I cannot divert my attention from their appearance and presence. |
| Swallowing very bitter medicine is always a problem for me. |
| The manners and habits of the people around me often irritate me. |
| It is difficult for me to repeat aloud someone’s complicated surnames - I often stumble over combinations of sounds. |
| I am rather tall than short. |
| I like watching British documentary-educational television films based on computer-animated reconstructions of dinosaur life in the prehistoric period. |
| As a rule I listen to critical comments with interest and gratitude. |
| I will readily and without fear join the ranks of a minority, even without hope of victory, if I believe the minority is right. |
| The increasingly narrow division of professional labor in society is rather bad than good. |
| As a child I was somewhat afraid of and avoided unfamiliar dogs, although none had ever bitten me before. |
Table 8-b
Questionnaire statements for which agreement is characteristic of Qe (extraverted questimity). The questionnaire items are presented in descending order of their association with Qe. Principal traits: a tendency toward critical disagreement and negation, impatient opposition to other people’s opinions, irritability, explosiveness, and vindictiveness. The visual analyzer (whose mechanisms are more right-hemisphere) predominates over the auditory analyzer, and for both the visual and auditory analyzers there are clear indications of dominance of their right-hemisphere regions. A predisposition to explosiveness with outbursts of anger indicates particular hyperactivation of the right temporal and hippocampal cortex, i.e. the posterior regions of the right-hemisphere cortex. The reason is that explosiveness is common in right-sided temporal epilepsy (see Madorsky in the references), arising in this case, as in cases of simply strong Qe, through irradiation of excitation from the right temporal cortex to the right-sided nuclei of the hypothalamus.
| Questionnaire statement |
|---|
| During conversations with people, perplexity or protest, objection, can often be heard in my voice. |
| I am a vindictive person. |
| I feel dislike toward people who support a different sports team. |
| When offended, I usually shout and nag until the offender himself starts shouting, or until something bad happens to him - then I calm down immediately. |
| My gaze usually moves widely across surrounding objects, as though searching for something specific. |
| I like pushing people around, awakening them from dormancy. |
| I have dreams almost every night. |
| I think I have excellent stereoscopic vision: I see objects as convex and three-dimensional up to 15 meters away or even farther. |
| It is true that I do not particularly like answering questions and sometimes become irritated when I am asked something. |
| Under nervous tension I become noticeably more aggressive. |
| I often pay attention to barely audible sounds: from the street, from water pipes, from neighbors through the ceiling, etc. |
| In my thoughts I like investigating the driving forces behind long-past historical events, getting to the most probable versions of those old events and their genuine mechanisms. |
| My voice has pronounced intonation - I always emphasize the meaning of speech by raising and lowering pitch and by changing its tempo and loudness. |
| By ear I can easily distinguish the musical note C from the adjacent note D (that is, even without comparison, hearing them separately, I will not confuse C with D). |
| I am often in a constant state of expecting trouble. |
| I become irritated if, while traveling on public transport, a person next to me looks into the newspaper or book I am reading. |
| I am outraged by people who cannot even dress decently but have more money than I do. |
| As a child I liked harming someone or breaking something. |
| When speaking publicly, I use strongly emphasized intonations. |
| Since childhood I remember very many school theorems, rules, and poems. |
| People who are indifferent to the sporting victories of their country evoke dislike in me. |
| Many places in my home city automatically evoke certain pleasant or unpleasant memories in me. |
| I often react disproportionately strongly to weak stimuli - as though everything in the world were ready to drive me out of temper. |
| I am easily driven out of temper - people close to me are especially good at doing this. |
| If someone shoves me aside and pushes ahead of me in a queue, I will then spend an hour agonizing over the fact that I did not immediately fight back and that I am generally a weakling. |
| I often care too much about what others may think. |
| I feel jealous if, in company, general attention shifts away from me to someone else. |
| I have always taken great pleasure in choosing and giving gifts to people whom I liked or to whom I owed something. |
| I hope that after my death other people will be able to make use of my deeds and achievements. |
| I like the saying: “Every cricket should know its perch.” |
| My favorite color, the one most consonant with the strings of my soul, is scarlet or bright red (the second peak after the Se peak). |
| I have a habit of repeatedly checking myself. |
| I more often strive for separation than for unification. |
| Sometimes (once a month or more often), in a rage, I pound my fist on the table, stamp my feet, or throw whatever objects first come to hand. |
| My speech is characterized by sudden stops and stresses, as well as abrupt changes of tempo. |
| In my speech, words have sharp accents and are always clearly separated by pauses - I cannot stand it when people speak without pauses between words. |
| Equal rights for native residents and immigrants in employment, education, and social security are harmful nonsense. |
| I insist that relatives wishing to enter my room ask permission. |
| To my taste, there are too many devotees of Western liberalism entrenched in the domestic mass media. |
| There are people whom I hate, toward whom I feel “dense malice”. |
| I have often reflected with some torment on a persistent mystery for me, namely: what questions, desires, and thoughts are in other people’s heads? |
| In my childhood drawings, flags were always fluttering, airplanes diving rapidly, and trees bending in the wind. |
| If I were President, I would increase the duration of copyright on intellectual property from the current 70 years to one hundred years or even more. |
| I have permanent ill-wishers. |
| I often think about how I might be harmed. |
| I would rather spend five days blindfolded than remain silent and in absolute silence. |
| If you do not belong to a group of people bound together by personal loyalty to their leader, you will achieve nothing in life. |
| Sometimes I catch myself feeling nothing - as though the whole world temporarily becomes flat and gray, devoid of any emotional meaning whatsoever. |
| I become very irritated when people impose any errands on me. |
| Pain often distracts me from sex (either I have a headache, or pain in my lower back, chest, or muscles). |
| Extraneous smells often distract and irritate me. |
| When deadlines are suddenly moved without warning, I become furious and, as a rule, deliver verbal dressings-down. |
| I draw well. |
| When I am worried or nervous, my hearing seems to become sharper - I begin to distinguish even quiet conversations at a distance. |
| I have a complicated signature - it contains intricate curls and flourishes. |
| Sweeping up rubbish after someone is always humiliating. |
| I often experience and feel almost physical disgust toward certain foods, smells, animals, or the manner of behavior and speech of some people. |
| Sometimes I am reproached for not respecting other people’s time - either needlessly making someone work overtime or making someone wait for me. |
| When the surroundings become extremely aggravating, I sometimes feel a desire to take revenge on everyone by killing myself, or at least by threatening my death. |
| I can repeat without error a fairly long phrase that I have just read or that another person has spoken aloud (test yourself by repeating aloud the formulation of the question you have just read - no peeking). |
| I have sometimes been reproached for dogmatism or fanaticism. |
| At times I like to spoil someone’s mood a little by adding my more pessimistic note to another person’s optimism. |
| I remember many poems and know how to and like to recite some of them from memory. |
| A radio or television switched on in the next room often prevents me from falling asleep. |
| I am often excited and frequently irritated, and at the same time I speak so quickly that interlocutors have difficulty following my thought. |
| If a person who is present is unpleasant to me, I cannot ignore them; they constantly irritate me and drive me out of temper. |
| As a rule, it seems to me that I lack current information about the situation, and that one of the problems lies precisely in this. |
| In summer I am often tormented by the persistent whine of mosquitoes - sometimes it bothers me even more than mosquito bites. |
| Almost every time after leaving home, I agonizingly wonder whether I locked the door or turned off all the taps in the house. |
| I often spend a long time looking at the same picture, or turning the same object in my hands and examining it, experiencing a kind of trance and a difficult-to-explain pleasure from this. |
| It irritates me when poetry is read without expression. |
| I become furious if I am awakened unnecessarily or distracted while eating. |
| I am painfully sensitive to contrasting bright colors - I become nervous and sometimes even slightly frightened. |
| Feeling unwell can make me abandon a desire or craving for something, but resistance from people around me never can. |
| I react very painfully to extraneous touches and unpleasant smells. |
| I enter a fight or scuffle slowly and with difficulty, but once I get worked up it is already difficult for me to stop in time. |
| I like heroic-romantic books in which the heroes face a serious challenge and seek out and discover possibilities that help them overcome obstacles. |
| I have a very good memory for people’s voices. |
| I am always very afraid in advance of the dental drill and the pain caused by drilling teeth. |
| I would rather not use a mobile phone at all than carry its cheapest model. |
| I am easily irritated by any dissonance or discrepancy with what was expected. |
| The initiative to ask questions in a conversation usually belongs to me - this is more natural for me than waiting for someone else’s questions. |
| Light touches to my body easily produce a sensation of “goosebumps” running over it, and my body develops “gooseflesh” with small tense bumps around hairs standing on end. |
| By the middle of a lesson or lecture my attention was generally more concentrated than at the beginning of the lecture. |
| In response to someone’s questions I sometimes experience instantaneous flashes of irritable anger. |
| If I become worried that I am late somewhere, I begin to feel noticeably queasy and nauseated. |
| The skin on my body often tightens and develops bumps, and the hairs on it stand on end. |
| I can pronounce tongue twisters quickly and without errors. |
| I often notice pronounced visual perspective: when viewed from below, houses, walls, and trees seem to narrow rapidly toward the top. |
| I am interested in various high-quality stereo sound systems. |
| Sometimes I find it difficult to leave a state of intense mental work with its vivid memories, emotional attitudes toward characters, or evaluations, comparisons, and weighing of facts. |
| An emphatically polite manner of communication is typical of me. |
| Troubles and harm done to me remain vividly engraved in my memory for a very long time - I would like to forget them but cannot. |
| I like defending my unwavering hierarchical system of moral values. |
| It happens that I say or signal to another person: go on, go on, keep talking, while supposedly being able to listen to them while looking at the television or a book. |
| Sometimes I mechanically perform the same repetitive movements for a long time: for example, rocking my head or torso, doing the same monotonous thing with my fingers, or something similar. |
| In my handwriting, almost all capital letters are tall, two or more times higher than lowercase letters (check this). |
| On the street I often follow some person continuously with my gaze. |
| I avoid fine-grained and detailed classifications and usually prefer dividing objects into several enlarged groups. |
| I am often bored. |
| I can easily be hurt by doubts about my intelligence. |
| It irritates me when people place stress incorrectly in speech; I always want to correct them. |
| I wake up even from weak noise and quiet sounds. |
| I have a habit of mechanically chewing something for long periods (for example, chewing gum). |
| I clearly remember harm that some people did to me even many years ago. |
| The word “comrade” has a rather negative connotation for me; I would not want to be addressed that way. |
Table 8-c
Questionnaire statements for which agreement is characteristic of Di (introverted declatimity). The questionnaire items are presented in descending order of their association with Di. Principal traits: conservatism (because a Di subject finds it difficult to weigh and evaluate everything new critically and is forced to rely on other people’s opinions); cognitive sluggishness (viscosity); any movement must be completed, and any phrase spoken to the end; endurance of monotonous activity; uncritical credulity toward any information dictated to them; a negative attitude toward multicoloredness and any multiplicity of choice (because choosing is difficult for them); a positive-pedantic attitude toward discipline and subordination (as means of simplifying life for a viscous subject); a need for a paternalistic society with an authoritarian regime (where it is entirely possible to rise to high positions while remaining merely an uncritical, submissive, and unthinking executor of other people’s orders). Finally, Di is characterized by weakened self-criticism (this is a general trait of all declatims, both Di and De). In addition, because the Di subject’s right-hemisphere “error detector” is weakened and because of their cognitive sluggishness, both novelty and, more generally, any complicated forms of life manifestation irritate them - therefore they strive toward simplification, toward reducing surrounding life to a few “preserved” and officially sanctioned standard manifestations. The aphorism “Ignorance is a passion, not a lack of knowledge” applies directly to common social manifestations of Di. All sincere supporters of conservative ideology (from Nicholas I to Dostoevsky) evidently had above-average Di (while Dostoevsky also had above-average Qe). The constellation of properties characteristic of Di occurs very frequently in patients with left-sided temporal epilepsy (see Madorsky in the references), which means that Di is characterized by preferential hyperactivation of the posterior left-sided cerebral cortex (especially the temporal and hippocampal cortex), from which descending influences stimulate the left-sided nuclei of the hypothalamus.
| Questionnaire statement |
|---|
| If society imposed a complete prohibition on discussing certain topics, I would not protest for long and would adapt to this more easily than others. |
| I prefer dealing only with methods of work that have already been tested and tried by other people. |
| I like strict discipline and subordination at work. |
| If a person lacks loyal-subject sentiments, then they also lack nobility of soul. |
| When I work or play at the computer, for a “musical background” I usually put one song or melody that I like on repeat so that it automatically plays “in a loop” many, many times. |
| I am very conservative in the sphere of my interests; it is rather difficult to arouse my interest in some novelty unfamiliar to me. |
| I would readily agree to fairly monotonous work that makes many people sleepy. |
| I believe it cannot possibly be the case that two different opinions about the same thing are both correct. |
| A person who by birth is destined to be a servant of superiors should be obedient to fate. |
| I like cohesion and organization in everything and cannot tolerate uncertainty, improvisation, deviations, or discord. |
| I recognize another person’s voice over the telephone by its characteristic timbre literally within two or three seconds, no more. |
| I dislike being offered more than two alternative courses of action or decisions from which to choose. |
| I would prefer monitoring an unchanging state of objects (keeping temperature and pressure in a boiler at the same level) to managing processes that develop dynamically over time (controlling the movement of aircraft or trains, a multistage chemical process at an industrial plant, etc.). |
| I dislike and poorly understand jokes based on wordplay. |
| Work that seems monotonous and repetitive to others often suits me well, without making me sleepy at all or dispersing my attention. |
| Diligent execution and discipline are my strengths. |
| I understand an assignment better when I am told clearly, for example, that such-and-such must be done; if someone merely points a finger and says, “something is missing here”, it takes me a long time to understand what they want from me. |
| Daytime street noise and bustle distract me and prevent me from concentrating even when I am indoors. |
| The thought that everything that exists must have a father and first source, a creator, feels natural to me. |
| I always try somehow to insure myself against catastrophes and surprises that I anticipate. |
| A monarchy is in most cases better than a republic. |
| In my behavior I always orient myself toward the leader or chief without overthinking it (as they do, so I will do - within my place in the common ranks). |
| I always think through my plans for tomorrow in advance. |
| If a scientific discovery is important, it should remain only in its country of origin. |
| Because of my “idealistic good nature”, I have often been deceived. |
| A great diversity of behavioral stereotypes and models of human behavior should not be permitted - such diversity harms social stability and the power of the state. |
| During a conversation in noisy conditions (in the foyer of a concert hall during intermission, etc.), I can easily focus my attention on the voice and words of the person I need. |
| Military valor is one of the foremost human virtues. |
| Under threat of censure or some fine, people usually learn faster than when stimulated by praise and reward. |
| I perform any task in order from beginning to end; I do not have a habit of starting in the middle or wherever happens to come to mind. |
| In an open place I feel somehow not entirely comfortable; I prefer spending time in a small room. |
| Compared with most people, my face is rather more elongated than broad. |
| Abrupt changes in a situation sometimes confuse me and produce a kind of inhibited state. |
| I am diligent in any task I undertake. |
| There is no and cannot be an independent sovereign individual - only the state is sovereign and independent. |
| Sometimes I dream (or in the past used to dream) about how I would successively build family life, what I would buy and acquire first, what second, what later, etc. |
| Wink with one eye. Which eye did you blink? If the left, enter the number 5. If the right, enter the number 1. |
| The mass of people does not need development of either rights or self-awareness; with respect to it, strengthening faith and traditions is more necessary and important. |
| Usually more harm comes from those who undermine the authority of leadership than from those who conceal the truth for the sake of social calm. |
| I believe that all television channels should belong to the state or be tightly controlled by it. |
| I have a talent for resolving questions of bureaucratic organization, document flow, and coordinated rhythmic activity of many people in common work. |
| I always observe the norms of generally accepted behavior. |
| I would like it if employees in banks, post offices, etc. wore uniforms. |
| I experience some difficulty performing the following tasks: deliberately touching selected teeth in the mouth with the tip of the tongue, licking the upper or lower lip “on command”, the left or right corner of the mouth, making rotating movements with the tongue, inflating the left or right cheek as chosen, etc. - not all of these movements come easily (check whether this is so). |
| When frightened, I always tense my muscles involuntarily. |
| My imagination is skeptical toward ideas that are too all-encompassing and shocking and that contradict familiar knowledge. |
| ”Truth-seekers” who say whatever is on their mind seem to me harmful outsiders. |
| I like and am better than others at serving the interests of my family or collective. |
| I favor strengthening state control over publications on the Internet. |
| I rarely travel to distant places for vacations; I prefer nearby and familiar ones. |
| I take the ideals of the past, rather than utopian ideals of the future, as a model. |
| I listen to soprano singing with high notes with much greater pleasure than bass singing. |
| Some domestic animals need to be castrated by a good veterinarian. |
| I always retain gratitude for a long time toward those who have helped me and reciprocate. |
| It is true that I would never engage in mountaineering merely for pleasant recreation. |
| In the realm of facts I always proceed from the particular to the general and always investigate details and small particulars first. |
| It is true that my character is somewhat “viscous”. |
| I am secretive and vulnerable, conceal my problems from people, and outwardly always display cheerfulness, a smile, and optimism. |
| I have some sticky compulsions: for example, constant hand washing or a need to keep checking whether locks are closed, the stove is turned off, etc. |
| I like the pure taste of foods unclouded by additives and prefer food without spices. |
| I treat everything from which “something can be made” very carefully; I take the same attitude toward capable people. |
| Without difficulty (without irritation at such a task), and even with pleasure, I can recount in strict sequence, hour by hour, what I did yesterday in order - beginning with waking in the morning and ending late in the evening. |
| I always say and do what is convenient for the given audience and the given moment. |
| I can easily pronounce the words “industrialization” and “diversification” aloud correctly on the first attempt (check this). |
| Following protocol is a defensive reaction for me; otherwise I would constantly “bog down” in examining various insignificant details. |
| I have difficulty understanding rapid speech. |
| A dynamically developing and clearly connected plot is the main thing I like in books that I read for entertainment. |
| For newspapers and magazines, prior censorship in one form or another must necessarily exist. |
| It is true that, in principle, I never have scandals with people close to me. |
| Recently I both feel worse than before and tire more than usual (if so, enter 5 or 4; if the reverse, 1 or 2; if there is nothing unusual, 3). |
| I like proofreading texts and searching them for small defects and errors. |
| I like reading or copying into a notebook serious didactic aphorisms and wise thoughts of authoritative famous people. |
| In the timbre of loudspeakers I am more often irritated by the absence of clean high-frequency tones than by the absence of good bass. |
| Sometimes I become tired of criticism from others concerning my “drinking bouts”. |
| I always write with absolutely correct spelling, without any errors. |
| The pupils of my eyes are more often small and narrow, point-like, rather than wide. |
| I regard as completely normal and even correct the Soviet practice in which junior university students were sent for a week of agricultural work in September. |
| I more often dream and fantasize about the past than about the future. |
| I often feel an urge to clear my throat - as though something were wrong with my voice. |
| Among flowers in a garden or meadow, blue flowers seem brighter and more saturated in color to me than red ones. |
Table 8-d
Questionnaire statements for which agreement is characteristic of De (extraverted declatimity). The questionnaire items are presented in descending order of their association with De. Principal traits: hyperthymia; optimism and a tendency toward cheerfulness and laughter; talkativeness; endurance of prolonged monotonous intensive loads (such as marathon running); tolerance and low irritability; trustfulness and goodwill toward people, a tendency to approach them at close distance; suggestibility; quick recovery from offense and good-natured lack of vindictiveness; self-confidence and presumptuousness (up to a “belly-forward” gait); often, impulsiveness in undertaken actions that is uncritical of consequences, leading to risky acts; an emphasis in activity on “bulk”, that is, quantity rather than perfectionistic fault-finding about quality; heightened “assertiveness” of their characteristic speech style (what is usually understood by declatimity in its narrow sense); certainty; alienation from any “eternal” problems and questions. Their position is: the world is simple and beautiful, there is no need to complicate it. Adherence to strict narrative sequence makes carriers of De similar to carriers of Di, but, unlike Di, De subjects do not display traits of cognitive “viscosity” in their behavior and readily accept any manifestations of surrounding life because of their energy, good nature, self-confidence, and openness. They simply ignore the complexities of life without delving into them very deeply. At the same time, like Di subjects, they are uncritical and are easily “zombified” by imposed propagandistic information. De, like Di, is characterized by left-hemisphere dominance, but this mainly affects the anterior, frontal cortical regions, while the temporal regions remain underactivated. The latter is indicated both by the absence of epileptoid manifestations usual for hyperactivation of the temporal cortex and by considerable indifference toward the auditory channel of information - De subjects essentially prefer to speak (hyperactivation of anterior speech zones) rather than listen (underactivation of temporal zones).
| Questionnaire statement |
|---|
| What is most characteristic of me? I am a cheerful, active, and enterprising person; I have an open character and an “American” smile that invites interlocutors to conversation; I am easily carried away by adventurous ideas and tend toward somewhat coarse jokes and ironic remarks. |
| At any moment I am ready for energetic action, often even with an “overshoot” in expenditure of energy. |
| As a rule, I give off an impression of noise, initiative, activity, and energy. |
| As a child I sometimes liked annoying my peers by deliberately breaking their toys. |
| I prefer listening to music only through stereo systems - otherwise it is not music at all. |
| I usually work at the computer without headphones and with the sound turned off. |
| I can and even like to sustain intensive long-distance running for a long time. |
| I almost never have a bad mood - like an Airedale terrier, I am an optimist by nature. |
| I am often very active, constantly seek conversation and interaction, and at the same time feel excitedly happy. |
| In conversations with friends I usually speak or tell something for more than half of the entire conversation, i.e. I speak aloud more than my interlocutor. |
| In drawing my portrait, one could say that I am optimistic, friendly, mobile, enterprising, very inventive, always have distant goals before me, and am an active supporter of a healthy lifestyle. |
| I like buying books of the “help for the home handyman” or “tips for the homemaker” type. |
| I like, in ever newer situations that I often deliberately invent myself, to “weigh” my strength and capabilities and test my resilience and endurance. |
| I owe my successes and good fortune to many people. |
| I easily catch other people’s moods. |
| In company I tend to joke and make humorous remarks a lot, playing with words. |
| I can interact on equal terms without difficulty with a person whom I do not respect. |
| I know how to accept with joy everything that life gives. |
| The background of my mood is usually colored by good nature, self-confidence, and a feeling of liking and goodwill toward everyone around me. |
| If I were giving a presentation or writing an article about my favorite musical groups, I would be more likely to discuss them sequentially over time, according to the chronology of development of their styles, than to sort groups from different periods into several clusters according to similarity of style (5 or 4 if so, 3 if you do not know, 2 or especially 1 if rather the reverse). |
| It is easier for me to speak myself than to listen to someone. |
| I can imagine myself in practically any profession except that of sculptor. |
| It is easy to arouse my interest and focused attention toward something. |
| Every minute of mine is filled with the seething energy of life and happiness. |
| I very often visit people and various social gatherings. |
| I have a need for life around me to move and seethe. |
| I almost always have a bright, optimistic mood. |
| In response to a statement, I often tell my interlocutor some joke. |
| In spontaneously initiated conversations with fellow travelers, I usually speak for more time than my interlocutor. |
| I can combine many tasks at once. |
| I willingly and easily invest myself in undertakings promising a very distant but large return. |
| In an unfamiliar place I often ask again and clarify directions, not trusting the direction I have chosen. |
| When I speak, I always seem to “pronounce” unquestionable truths - interrogative intonation is not characteristic of me. |
| I easily lose patience and flare up if, in response to my proposal based on tested experience of others that I have seen myself, I am presented with excessively complex and abstruse objections: why it will not work, why it cannot be done, etc. |
| I easily control my desires and needs - without difficulty I can temporarily set one aside and quickly “press” another that is easier to realize right now. |
| When speaking before people, I become more emotional than usual. |
| I can always and am always ready to explain my actions in words - I experience no problems or dissatisfaction when it is necessary to do so. |
| In life I am guided by this: “You need to know not the rules, but the cost of breaking them.” |
| I cannot tolerate lulling monotony, dormancy, and silence around me. |
| In books and films I prefer not emotional half-tones but strong, integral feelings. |
| Although I combine many tasks per unit of time, I often have so many concerns that I cannot manage everything. |
| In company I like making noise, tell jokes loudly for everyone to hear, and laugh loudly. |
| I am inconsistent in my emotional attitude toward people - I often restore relations with people who have done many nasty things to me. |
| I adhere to the view that knowledge must be practical and should bring rapid benefit to needs. |
| I usually have an elevated, cheerful background mood. |
| I respect only those people who have a high life goal in the future. |
| I have a high readiness to cooperate with other people. |
| I know how to praise what I want to sell. |
| I always speak energetically and, as a rule, loudly. |
| I am bored by books containing various kinds of “historical” fantasy, as well as by books containing inventions about alternative pasts and futures. |
| One should serve one’s employer, not humanity. |
| If I were an artist, more than many other things I would like to draw cartoons and caricatures. |
| I can be importunate, imposing on friends, colleagues, or my children various methods of work, calculation, problem solving, etc. |
| I adjust easily and quickly in conversation if I see that I am not being understood. |
| I am a gambler; it happens that I can lose a considerable amount of money at a casino or slot machines. |
| I am told that I have a poor sense of danger and often underestimate it. |
| I work practically always at a fast pace. |
| If some desire arises in my head, I rush to satisfy it immediately, forgetting everything else. |
| When I am somewhere because I am obliged to be there, I invariably think about how to make the current use of time more efficient, so that I both serve out the tedious obligation and manage to do something useful for myself. |
| In general I rarely sweat, and “from nerves” never. |
| As a child I could demand something I wanted from my parents for a long time and calmed down only when I received it. |
| I am much more often in an elevated, major-key mood than in a “low”, minor-key one. |
| Old apprehensions rarely come to mind - I quickly forget everything bad and difficult from the past as unnecessary. |
| My muscles are often in a state of heightened readiness and constant background excitation - so that if I tap my knee with a finger (while sitting with one leg crossed over the other), the muscle immediately contracts sharply and the leg jerks (check this). |
| I readily part with old unnecessary things. |
| I like jogging substantial distances. |
| I regard with contempt cultures in which offending the weak is considered a virtue. |
| I often look for somewhere to pour out my energy. |
| Running, jumping, and throwing at a target came much more easily to me in physical-education classes than exercises on gymnastic apparatus. |
| In most of what I do, the quantity and volume of what is accomplished are usually more important than depth of elaboration. |
| The profession of merchant would suit me - I know how to get along with people. |
| Cheating a little is not the same as deceiving. |
| For optimal tone, so as not to become bored, I need a seething life. |
| Sometimes it is difficult to wake me when I am asleep - I am told that at times I need to be shaken or shouted into my ear for more than two or three minutes. |
| It is easier for me to talk for half a day than to write several pages. |
| At a market I always bargain. |
| The greatest evil comes from those who tie the hands of business with any restrictions whatsoever. |
| It is difficult for me to restrain negative emotions in relations with people. |
| I did poorly at school. |
| In an argument I often acknowledge that my opponent is right. |
| In my readiness to take risks, I sometimes go too far. |
| When I am reading an absorbing book, sudden extraneous thoughts and ideas rarely arise - the book’s own events described in it capture and subordinate my imagination so completely. |
| When the animated television series “DuckTales” (about the adventures of Uncle Scrooge, the millionaire duck, and his duckling nephews) is shown on television, I sometimes stop at the screen and watch an episode to the end with pleasure. |
| I have often been mistaken about people, initially thinking much better of a person than they deserved. |
| In the morning I can always list exactly what tasks I have planned for today. |
| In my purposeful and cheerful optimism I sometimes commit tactless acts without even noticing it (until friends point them out). |
| I often worry strongly that I do not know how to dress children attractively (I have a poor sense of what is attractive and what is not), or that I do not know how to choose attractive gifts, etc. |
| In early childhood I interacted predominantly with my parents and other adults, and did not attend a nursery or kindergarten. |
| I tend to establish informal relations with people in which I provide them with various small favors “through connections”, and they do the same for me in return. |
| I am a “night owl” and like staying up far past midnight and getting up late in the morning. |
| On average I brush my teeth more often than once a day. |
| It is true that I extremely rarely experience a prolonged sad or depressed mood. |
| In my warm hospitality I can even be importunate. |
| I have speed-reading skills: I instantly grasp the principal information in a printed line. |
| I often introduce my friends to people they need. |
| I remember many specific facts of all kinds - any small detail may someday prove useful and become a key to understanding something important. |
| I am restless and tend to become involved in hiking, tourism, mountaineering, running, etc. |
| I like professions and kinds of activity in which I can say “yes” to a client, but can also say “no”. |
| I like jokes that, however, sometimes seem somewhat coarse and inappropriate to some people. |
| I often “spur” my imagination with large stakes in gambling. |
| I rest well when watching frivolous comedies in which the authors openly make fun of unsuccessful protagonists. |
| After lunch, as a rule, strong irresistible drowsiness comes over me. |
| I often experience strong thirst or other tormenting sensations. |
| I am easily influenced by other people’s emotions and moral considerations. |
| I react calmly and humorously to jokes at my expense, and I also sometimes joke at other people’s expense. |
| When visiting a doctor, I am always interested in my medical history and try to ask questions or even look at what the doctor is writing. |
| A good manager always gives subordinates an opportunity to show initiative. |
| I like watching all kinds of talk shows where a pair of people are “brought out” before the public and the specific relationship between them is analyzed. |
| When a loud scandal begins in company, I always keep away and leave. |
| My motivations are always strong and promising, and therefore draw me in and attract me very powerfully. |
| I feel more comfortable if today I know exactly what I will do tomorrow. |
| If I were to write a poem, it would very likely contain a great deal of playful irony. |
| After sunbathing I quickly develop an even tan. |
| It is true that fear of unemployment and misfortune is completely alien to me; I have not had and do not have such worries. |
| I will be prepared to change my views if they become unpopular in society and therefore disadvantageous. |
| If I have begun playing some game, I cannot quit halfway even if I was losing in the first half - I absolutely have to play it through to the end. |
| I am very tolerant of other people’s negative emotions. |
| I am a person with a very good and quick sense of humor. |
| I am quite satisfied with all my talents and abilities. |
| I am more “protruding-eared” than the average person my age - my ears stick out slightly to the sides; that is simply how they are. |
| I often subjectively feel as though my whole body is hot inside, while my skin is dry and my mouth is dry as well. |
| It happens that my tongue sometimes involuntarily twitches in my mouth, as though convulsively. |
| It is true that I would practically never call a sound “colorless”, and would never call a color “dull-sounding”. |
| I practically do not hear the whine of flying mosquitoes - others hear it, but I do not. |
| I have a habit of rubbing my palms together. |
| My sense of humor is stronger than that of others - I can quickly notice and emphasize what is funny. |
| When I perform a long jump or high jump, I almost always take off from my left leg. |
| In my fantasies and dreams, events almost always develop in strict sequence, one following from another and forming an integral plot extended over time. |
| In conflicts I “rage” only at the beginning but calm down quickly (the further it goes, the calmer I become). |
| The future appears to me as gradual development, as evolution and planned ascent. |
| I feel cheerful and amused in a crowd squeezing me from all sides. |
| Without religion there is no morality. |
| Facts are a service matter, so it happens that I adjust them to fit a conclusion known and required in advance. |
| If nothing external stirs me up or poses any questions to me, a half-asleep, inhibited state often comes over me. |
| I am often “drawn” to chocolate. |
| Rewards, rather than punishments, release more stimulating adrenaline into my blood. |
| The letters in my handwriting are strongly slanted to the right, sometimes almost lying along the line (rate the degree of rightward slant toward the line from 1 to 5; “5” means a very strong rightward slant, “1” means vertical letters without a slant or with a leftward slant). |
| I am a person prone to health-related worry and concern about diseases. |
| I usually choose between two alternatives easily and without thinking. |
| In food I am often “drawn” to fried or stewed liver. |
| My nose reflexively begins to run and I start sneezing uncontrollably if I walk barefoot on a cold floor. |
| When I am worried, red blotches sometimes appear on my face. |
| I distinguish poorly between different musical chords or different combinations of sounds. |
| At the present moment I am in a good mood, better and more confident than usual (if so, enter 5 or 4; if the reverse, 1 or 2; if there is nothing unusual, 3). |
| I know how to enjoy the process of falling asleep, when a sweet, beckoning feeling of happiness and serenity in semi-sleep gradually spreads through one’s thoughts, expands and embraces one completely, drawing one into the depth of sleep. |
| I feel vigorous and active only if life around me is also turning and moving, something is happening, and the people around me are busy with things - otherwise I begin to feel inhibited and drowsy. |
| I think I would make a good marathon runner. |
Thus, the principal traits of introverted questimity (Qi) are: lack of self-confidence and a tendency toward frequent doubts and vacillation in one’s evaluations and when choosing a decision; excess self-criticism, insufficient self-confidence and assertiveness; fear of the dark (as well as other informational deprivation that limits the possibility of obtaining adequate information for operation of the error detector); avoidance of eye contact with other people (again, this is a consequence of lack of self-confidence and excessive self-directed criticism); avoidance of risky situations; an emphatically painful attitude toward any injustice (a consequence of hyperactivation of the anterior “social” zones of the right frontal cortex). Finally, there is individualism, that is, rejection of hierarchy, of collective activities and values not shared by the individual and perceived critically by them, but imposed from outside and made compulsory (this trait is also characteristic of extraverted questimity, but for Qi the importance of constantly feeling one’s independence “from other people’s stupidity” is most typical). Qi is also characterized by heightened demands on oneself, high intrapunitiveness, responsibility, perfectionism (that is, introverted-rational traits), as well as reduced egoism - a tendency to identify general interests (global, human, group interests) with one’s own (but only on condition of their personal and voluntary acceptance). The latter likewise indicates increased activation of the anterior zones of the right cortex, which are primarily responsible for moral-social values (and this is precisely what makes the two psychotypes with enhanced Qi, LII and ESI, related to one another despite differing in most other respects). On the other hand, the posterior, temporal zones of the right cortex remain underactivated in Qi - this is indicated both by the lack in Qi of malicious-explosive reactions, which are usual with increased activation of the right temporal cortex, and by the obvious deficiency in carriers of Qi (especially the intuitive LII) of simple animal instincts and drives - activity of the hypothalamus, along with the temporal cortex, is evidently depressed. Low activation of the temporal cortex (including the auditory cortex) is also indicated by predominance of the visual channel over the auditory as the main source of information. At the same time, the amygdala apparently remains more active than average - this is indicated by the strong emotional memory characteristic of Qi.
Questionnaire statements for which agreement is characteristic of Qe (extraverted questimity) reveal the following principal traits: a tendency toward critical disagreement and negation, impatient opposition to other people’s opinions, irritability, explosiveness, and vindictiveness. The visual analyzer (itself more right-hemisphere in its mechanisms) partly predominates over the auditory analyzer (but to a lesser degree than for Qi), and for both the visual and auditory analyzers there are clear indications of dominance of their right-hemisphere regions. A predisposition to explosiveness with outbursts of anger indicates particular hyperactivation of the right temporal and hippocampal cortex, that is, the posterior regions of the right-hemisphere cortex. The reason is that explosiveness is common in right-sided temporal epilepsy (see Madorsky in the references), arising in this case, as in cases of simply strong Qe, through irradiation of excitation from the right temporal cortex to the right-sided nuclei of the hypothalamus. Strong disgust reactions presumably indicate increased activation of the right insular cortex (which is likewise a particularly deep part of the temporal cortex), while increased vindictiveness additionally indicates increased activity of the amygdala.
Thus, the amygdala is actively involved in the operation of both introverted and extraverted questimity, but increased activation of the right temporal and insular cortex (the posterior regions of the neocortex) is characteristic only of extraverted questimity. Both questim functions are characterized by pronounced right-hemisphere asymmetry (probably considerably more contrasting than, for example, the balance of ethical and logical functions). At the same time, Qi differs from Qe in the anterior-posterior asymmetry of the cortical regions involved in their mechanisms: operation of Qi is supported mainly by the anterior regions of the right-hemisphere cortex, whereas operation of Qe is supported by the posterior, temporal regions of the cortex.
The principal traits of introverted declatimity (Di) are: conservatism (caused, almost certainly, by the fact that a Di subject finds it difficult to weigh and evaluate everything new critically); cognitive sluggishness (viscosity) - in particular, any movement must be completed and any phrase spoken to the end; endurance of monotonous activity; uncritical credulity toward any information dictated to them; a negative attitude toward multicoloredness and any multiplicity of choice among nearly equal alternatives (because under such conditions choosing is very difficult for them); a positive-pedantic attitude toward discipline and subordination (apparently as means of simplifying life for a “viscous” subject); a need for paternalistic-authoritarian models of social organization (where it is easier to rise to high positions while, because of one’s uncriticality and viscosity, remaining merely an uncritical, submissive, and unthinking executor of other people’s orders). Finally, Di is characterized by weakened self-criticism (this is a general trait of all declatims, both Di and De). In addition, because the Di subject’s right-hemisphere “error detector” is weakened and because of their cognitive sluggishness, both novelty and, more generally, any complicated forms of life manifestation irritate them - therefore they strive toward simplification, toward reducing surrounding life to a few “preserved” and officially sanctioned standard manifestations (which is capable of further strengthening their authoritarian sympathies). The aphorism “Ignorance is a passion, not a lack of knowledge” applies directly to common social manifestations of Di. All sincere supporters of conservative ideology (from Nicholas I to Dostoevsky) evidently had above-average Di (while Dostoevsky also had above-average Qe). The constellation of properties characteristic of Di occurs very frequently in patients with left-sided temporal epilepsy (see Madorsky in the references), which means that Di is characterized by preferential hyperactivation of the posterior left-sided cerebral cortex (especially the temporal and hippocampal cortex), from which descending influences stimulate the left-sided nuclei of the hypothalamus. Active use of the auditory analyzer, which in its most contrasting form occurs specifically in possessors of strong Di, also indicates hyperactivation of the left temporal zone.
The principal traits of extraverted declatimity (De) are: hyperthymia; optimism and a tendency toward cheerfulness and laughter; talkativeness; endurance of prolonged monotonous intensive loads (such as marathon running); tolerance and low irritability; trustfulness and goodwill toward people, a tendency to approach them at close distance; suggestibility; quick recovery from offense and good-natured lack of vindictiveness; self-confidence and presumptuousness (up to a “belly-forward” gait); often, impulsiveness in undertaken actions that is uncritical of possible consequences, leading to risky acts; an emphasis in any activity on “bulk”, that is, quantity rather than perfectionistic fault-finding about quality; heightened “assertiveness” of speech style (what is usually understood by declatimity in its narrow sense); certainty; alienation from any “eternal” problems and questions. The position of extraverted declatimity is: the world is simple and beautiful, there is no need to complicate it. Adherence to strict narrative sequence makes carriers of De similar to carriers of Di, but, unlike Di, De subjects do not display in their behavior traits of cognitive “viscosity”, which usually irritate those around them, and readily accept any manifestations of surrounding life because of their energy, good nature, self-confidence, and openness. Unlike introverted declatims, they do not try to uproot the complexities of life, but simply ignore them without delving deeply into them. At the same time, like Di subjects, they are uncritical and are easily “zombified” by imposed information. De, like Di, is characterized by left-hemisphere dominance, but this mainly affects only the anterior, frontal cortical regions, while the temporal regions remain underactivated. The latter is indicated both by the absence of epileptoid manifestations usual for hyperactivation of the temporal cortex and by considerable indifference toward the auditory channel of information - De subjects essentially prefer to speak (hyperactivation of the left anterior speech zones) rather than listen (underactivation of temporal zones).
Thus, compared with most other functions of the psyche, the four questim-declatim functions turn out to be considerably more dependent on the structural right-left and anterior-posterior asymmetry of the brain. The left anterior cortex is more strongly associated with De (as is known, it is also associated with Si, so De and Si may well be partially correlated). The left posterior (temporal) cortex is associated predominantly with Di. The right anterior cortex is associated with Qi, and the right posterior cortex with Qe. The left-hemisphere cortex is associated only with declatim functions (whose principal traits are weakness of error detection, self-confidence, lack of self-criticism, uncriticality toward commands, orientation toward the opinion and position of the majority, and inertia of motor, speech, and cognitive programs). The right-hemisphere cortex is associated only with questim functions (whose principal common traits are intensive error detection, self-criticism, criticality toward external commands (and for this reason an increased striving of questimity subjects toward autonomy and independence), as well as inertia of their fixed focus of attention (whereas they do not exhibit inertia of motor, speech, or cognitive programs).
The questim functions of the right hemisphere have an advantage at the stage of evaluating a situation and choosing an adequate decision, whereas the declatim functions of the left hemisphere have an advantage at the subsequent executive stage of implementing decisions. Right-hemisphere questim functions support the solution of heuristic tasks; left-hemisphere declatim functions are more useful at the stage of an already consolidated skill. Both kinds of functions are rational and evaluative. First, because they are supported by the cortex (as are the logical-ethical functions, but unlike the intuitive-sensory functions, in whose support and differentiation subcortical structures, especially the thalamus and striatum, play an important role). Second, because the questim-declatim functions are connected with evaluation of information. Third, because in all 16 TIMs they follow the rational logical-ethical functions like a shadow.
In connection with our introduction of four new functions of the psyche, several questions may reasonably be posed:
- Is LII always a questim? In other words, if a person is an introvert, rational, logical, and intuitive, must that person necessarily be a questim (specifically an introverted one) rather than a declatim? The same question can, of course, be asked with respect to all the other 15 types. - Research is required for a precise answer to this question. For now it may be assumed that some positive correlation should exist.
If an LII could with equal probability be either a questim or a declatim (as could the other types), then we would not have been able to detect any manifestations of questimity-declatimity in the 16 socionic types. After all, these types initially entered socionics on the basis of only four traits - extraversion-introversion, rationality-irrationality, intuition-sensing, and logic-ethics. Consequently, a correlation does exist, since within this set of types, initially defined in precisely this way, we succeeded in finding questim-declatim traits that characterize them systematically (even if these traits are still weak for now, because until now nobody believed in the importance of this trait and, in any case, did not know how to measure it, which means it was not properly taken into account either in typing, in self-diagnosis, or in the construction of diagnostic questionnaires).
At the same time, however, this connection is unlikely to be rigid - after all, functions may vary greatly in magnitude even within a type. Variation in questimity-declatimity that shifts a person away from the polarity prescribed to them may be especially clear and noticeable in irrational types, for which the function under consideration is certainly not the program function. For example, on the “Socioforum” well known among socionists there are two male individuals of the IEI type (their type in general and in its essentials is supported not only by their self-identification but also by the author’s observation of their interests and behavior). Yet one of them is a pronounced and unquestionable Qi, constantly doubting and sometimes even debating with himself, while the other is an equally pronounced Di, a conservative and a pedantic textualist.
Given that we still know little about the limits within which questimity-declatimity can vary in rational types, the author proposed the scheme in Table 6, assuming that for the LII type, for example, we should distinguish the case in which Ti occupies the program position from the alternative case in which Qi occupies the program position. In the first case, questimity-declatimity may turn out to be “blurred” in the type; in the second, logic-ethics may instead be blurred. It would be still better to take into account variation in both logic-ethics and questimity-declatimity simultaneously in each type, but this would increase the number of types by at least another factor of two - to 64, which is already rather many (at least, it seems rather many for now).
According to Table 6, type profiles can be calculated without using the group of 4 traits from the questimity block, relying only on the other traits. Analogously, complete type profiles can be calculated using the traits of the questimity block among the others, but without using the group of 4 traits from the logic-ethics block. Next, using the resulting complete type profiles, these profiles can be converted into trait profiles. Although the calculation was performed without using questimity (completely removing it from the TIM properties on which diagnosis was based), the resulting profiles will nevertheless contain certain questimity-declatimity values calculated by nonlinear laws using all the other traits. The same applies in the second case - type profiles can be calculated without using logical properties in the calculations, but instead using the questim-declatim block of properties. One can then examine what is obtained for logic at the output. If socionic traits are interconnected by nonlinear laws, then the questimity of profiles calculated without the use of questim properties should nevertheless correlate positively with the theoretical expectation of questimity for the corresponding profiles. The same applies to logic. Logic in profiles calculated without using logical-ethical properties (but using questim and all other trait properties) should nevertheless correlate positively with its theoretical expectation for the corresponding sociotypes. What is obtained in practice? On the basis of the available questionnaires with the available diagnostic questions (which for now are still not entirely adequate with respect to the questim-declatim block), the results shown in Table 9 are obtained. As can be seen from this table, the correlation coefficients are not very high, but are nevertheless positive and far from zero.
Table 9. Linear correlation coefficients between traits of the 16 empirical sociotypes averaged across the entire sample, calculated without using properties of a group of four traits (respectively, either the logical or the questim block), and the theoretical expectation of the magnitude of these traits in the 16 averaged sociotypes
Empirical calculation with averaging over 6000 respondents for the long questionnaires and 8780 respondents for the short questionnaires. To calculate questimity in the sample psychotypes, questimity and the traits associated with it were not used; instead, traits of the logical block were used. Correspondingly, to calculate logic, logic, merriness, constructivism, and yielding were not used; instead, traits of the questim block were used.
| Trait | Questionnaires with 580 items | Questionnaires with 160-190 items |
|---|---|---|
| LOGICAL | 0,37 | 0,20 |
| MERRY | 0,10 | 0,02 |
| CONSTRUCTIVIST | 0,22 | 0,13 |
| YIELDING | 0,28 | 0,10 |
| QUESTIM | 0,45 | 0,13 |
| DEMOCRATIC | 0,52 | 0,32 |
| POSITIVIST | 0,43 | 0,16 |
| PROCESS | 0,33 | 0,13 |
Are only questim-declatim functions closely associated with interhemispheric asymmetry? - No, not only they are. Introverted sensing shows an evident tendency toward the anterior regions of the left hemisphere (in particular, Si, like De, is characterized by a specific optimism involving the ignoring of problems). Analogously, introverted intuition shows a tendency toward the right hemisphere and toward certain “minor-key” manifestations specific to the right hemisphere [2; 4] (for this reason, a number of its properties overlap with the properties of questimity). Therefore, some above-norm correlation of Ni with Qi and Qe, and of Si with De, should not surprise us. It would be premature to provide numerical correlations on the basis of experiments for now - all sociodiagnostic questionnaires, including the author’s questionnaires, have until now not been oriented toward sufficiently precise measurement of the magnitude of questim-declatim functions. This is a task for subsequent refining studies.
In socionics it is widely believed that optimism is a trait of the positivist pole rather than of declatims. Yet in Tables 7 and 8 this property is assigned to declatim traits. Is this so? And what, then, are the marker properties of positivism-negativism? - Positivism is related to declatimity in the same way that tacticality is related to intuition and constructivism is related to ethics. Constructivists are inert ethical types, and therefore constructivism is weakly positively correlated with ethics, reflecting its inert traits in its content. Analogously, tacticality is weakly correlated with intuition and likewise reflects its inert traits. For the same reason, positivism is moderately correlated with declatimity and reflects the traits of inert, that is, program, rational declatims. Declatim properties that are coupled with weakened operation of the error detector (and, conversely, with the unbreakable continuation to completion of executive programs once started, uninterrupted by any doubts or reflections) may be manifested in either an inert or a manipulative variant. In the inert variant, this appears as persistent optimism and a habit of ignoring all anxieties and doubts. Therefore, correlational overlap between the properties of positivism and declatimity indeed exists. Nevertheless, the trait that forms the functions is not negativism-positivism but questimity-declatimity, and although the content of questimity-declatimity includes a property such as pessimism-optimism, it extends far beyond it. The “core” of questimity-declatimity in the right, questim hemisphere consists of mechanisms supporting operation of the error detector and stable concentration of attention, which permits thorough heuristic analysis of an object or situation; in the left, declatim hemisphere (where the declatim functions operate), by contrast, it consists of mechanisms supporting optimistic goal-directedness, certainty and unquestionability of decisions already made, inert continuity, and completion of motor programs that have once been initiated and previously become habitual and practiced.
Democracy-aristocracy (also “egalitarianism-elitism”) is considered a more “powerful” socionic trait than questimity-declatimity. Why, then, is it not placed at the center of the formation of the new functions, rather than questimity-declatimity? - First, simply because it does not work otherwise. Traits in socionics are connected by certain mutually generative relationships within which the product of some traits generates others. For the situation with functions based on the group of four traits that previously seemed not to participate in the formation of functions (positivism, democracy, process, and questimity) to be exactly analogous to that which exists for intuitive-sensory and logical-ethical functions, questimity-declatimity specifically must be the trait that generates the functions. This is the only solution; it does not work differently (see Table 4).
Second, in brain physiology, the property that is more obviously genetically determined should always be regarded as more important and “primary”. The genetic determination of questimity-declatimity (more precisely, of their individual functions) is indicated by the fact that dual attraction, common in the formation of marital unions, brings questims and declatims together. As for democracy-aristocracy, marriages are most often formed precisely within one pole of this trait, meaning that there is no mutual genetic complementation between its poles.
Third, the relatively greater “power” of democracy-aristocracy compared with questimity-declatimity may be only a temporary illusion, explained by the fact that the properties of democracy-aristocracy, as a quadral trait, have long attracted the attention of socionists and have therefore been better studied by the present time. Questimity-declatimity, by contrast, remained as though at the periphery of research, and until very recently (in fact, until the appearance of this work) nobody had succeeded in identifying the mechanisms of this trait. But this does not mean that its behavioral properties are poor, or that henceforth (now that we understand its mechanics) they cannot be formulated much more comprehensively and clearly for diagnostic questionnaires.
Questimity-declatimity describes asymmetry of the functions of the two cerebral hemispheres. Unlike questimity-declatimity, democracy-aristocracy is anterior-posterior asymmetry of the brain. Democrats are characterized by either Qi occupying one of the first two positions in the functional hierarchy (activation of the anterior regions of the right hemisphere) or De (activation of the anterior regions of the left hemisphere). Qi is self-criticism, attention to questions of morality and justice, individualism, and respect for one’s own and other people’s individuality. De, by contrast, is certainty, readiness to act without excessive reflection, and collectivism (though not oppressive collectivism, but one involving an optimistic, open and kind, generously permissive, highly contact-oriented attitude toward other people). What these functions have in common is only that both of them (although for entirely different reasons) treat other people kindly, recognizing their right to individuality. In contrast, the aristocratic functions (Qe, associated with hyperactivation of the temporal regions of the right hemisphere, and Di, associated with hyperactivation of the temporal regions of the left hemisphere) are united by their provoking role with respect to excitation of the ancient instincts of the hypothalamus. Hence their common, rather hostile attitude toward outsiders (people not “one’s own”) and a fairly intimate connection with initiation of aggressive-hostile and sexual reactions (although this applies to Qe to a greater degree). Everything else in these functions, which belong to different hemispheres and therefore are capable only to a very limited extent of irradiating excitation onto one another, is also very different. In this sense, more genuine commonality, both physiological and psychological, may in the future be found between functions of the same cerebral hemisphere - respectively, between the function pairs De and Di, and Qi and Qe, which belong to the same pole of questimity-declatimity.
Conclusions
- On boundaries between types. The hypothesis that strict boundaries exist between psychotypes has been definitively and unconditionally refuted by this study; however, the hypothesis that partially blurred boundaries exist between types (manifested at the level of a statistical tendency) cannot be considered either refuted or confirmed - a more detailed test requires a study using a sociodiagnostic questionnaire whose items would ensure the greatest possible equality of the dispersion loadings of all 136 reference diagnostic vectors used.
Representatives of borderline types exist in the population as an entirely real phenomenon, and in large numbers. Any person interested in psychology can verify their existence even if entirely unable to understand the mathematical proofs we presented, provided that they have read the section of this article with examples - it presented marker properties for certain cases located strictly on the boundary between standard psychotypes. On the basis of their own experience, anyone can verify and confirm that people with such pronounced characteristics really do occur frequently. Moreover, special names have long existed in psychology for many of these cases that are borderline between standard psychotypes (and this happened before socionics with its 16 types appeared).
- On the introduction of additional socionic functions based on the questimity-declatimity trait (12 functions instead of 8). The four additional socionic functions introduced in this article (introverted and extraverted questimity, introverted and extraverted declatimity) are rational (evaluative) functions, have quite clear substantive content, and have a sufficiently understandable physiological basis. After their introduction, the structure of relationships among the 15 socionic traits acquires a symmetrical form and a fully complete character. Thus, their introduction is justified and appropriate.
The functions of the questim pole clearly tend, as their cerebral substrate, toward the cortex of the right hemisphere (introverted questimity Qi toward the frontal regions, extraverted questimity Qe toward the temporal regions). The functions of the declatim pole analogously tend toward the cortex of the left hemisphere (introverted declatimity Di, by contrast, toward the temporal regions, and extraverted declatimity De toward the frontal regions of the neocortex of the left hemisphere). Qi and Di are rational static functions; Qe and De are rational dynamic functions. The questim functions of the right hemisphere provide heuristic evaluation of a situation and initial learning of new skills; their operation is closely connected with active activity of the predominantly right-hemisphere “error detector”. They also provide inert-stable concentration of analytical attention on an object and situation, while not preventing frequent stops and switches in already initiated sequences of actions, which is useful during learning.
By contrast, the declatim functions of the left hemisphere inhibit operation of the right-hemisphere error detector, which leads to an elevated mood background and reduced criticality toward both one’s own and other people’s words and actions. Existing problems are often ignored. Declatim functions (in contrast to questim functions) also provide flexible attention distributed simultaneously across many objects, but in return increase inertia and the obligatory sequential completion of any initiated activity programs (speech and motor programs). The declatim functions of the left hemisphere prove more useful after completion of learning, at stages of activity involving an already consolidated skill. Declatim functions provide automated execution of initiated programs without unnecessary “questions”, whereas questim functions are, as a rule, critically disposed and “have an opinion of their own”. “Blind executiveness” is a property of declatims (Di is especially prone to this).
Functions tending toward the posterior, temporal cortical regions of both hemispheres (the so-called “aristocratic” functions - Di in the left hemisphere and Qe in the right) are capable of producing increased hypothalamic activity with characteristic symptoms of a hyperactive hypothalamus. These symptoms appear in the form of strengthening and disinhibition of ancient instincts (increased egoism of interests, intensified division into one’s own people and outsiders with aggression and frequent hostility toward outsiders; in the right hemisphere, outbursts of unmotivated aggression or sexual behavior, as well as other symptoms characteristic, among other things, of temporal epilepsy, which also stimulates the hypothalamus). In addition, Di is characterized by behavioral viscosity, while Qe is characterized by explosiveness. Both “aristocratic” functions (and especially Di), in addition to the role of Se in this, tend toward authoritarian models of social organization. Owing to the introduction of questim-declatim functions, the difference in properties and values between aristocratic and democratic quadras receives, for the first time, a complete explanation.
At present, the question of the relationships within a TIM between the rational functions of two groups remains incompletely clear and requires further research - on the one hand, the logical-ethical functions, and on the other, the questim-declatim functions.
The complete set of 12 functions yields 6 pairs of mutually complementary functions (Fe-Ti, Te-Fi, Qe-Di, etc.), on the basis of whose poles 6 personality traits can be constructed. In number, these traits coincide with the most modern six-factor HEXACO model of personality, but the directions of the personality-trait axes based on functions are evidently more physiologically grounded and more genetically adequate than those of HEXACO.
Acknowledgments
The author thanks the Tyumen socionist A. Khizhnyak for providing anonymized questionnaire statistics for analysis and for the useful discussion that took place during preparation of this article.
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Talanov V. L. Everything Unknown and Little-Known About the Eight Functions of the Psyche. Part I: Calculation of Functions, Quantitative Value of All Functions in a Psychotype, Substantive Content of Functions: http://sociotoday.narod.ru/funkcii1.html
Talanov V. L. Everything Unknown and Little-Known About the Eight Functions of the Psyche. Part II: On the Semantics of the 8 Socionic Functions in Their Program and Creative Positions: http://sociotoday.narod.ru/funkcii2.html
Talanov V. L. Investigation of the Presence or Absence of Boundaries Between Psychotypes and the Population Distribution of the Magnitudes of Socionic Functions and Traits: http :// www . sociotoday . narod . ru / granicy _ tipov 1. doc
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- V. L. Talanov. Detailed Study of Extraverted Sensing Clusters (2016): http://sociotoday.narod.ru/funkc_bs.html
All psychotypes in historical portraits (updated version):
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